DWill wrote: It's sort of similar to my not going to any superhero movies. I can't get past the lack of real suspense conferred by superpowers, and then I get totally bored with the action parts.
I am returning to this because it touches on some of the material in "Job" that I am working on. I actually agree with you 100 percent here. I was never very interested in working out what the "superpowers" made possible or not. I was a comic fan, but I strongly preferred Batman to Superman, and Spiderman or Daredevil to Thor or Hulk. And I think that kind of preference has something to do with literature and how it works. (Sorry for the effrontery of comparing Spiderman to literature - I do know better.)
Long ago in a high school Literary Humanities we were meant to write about the Homeric Hero, and I was intrigued to find a source arguing that such a hero must be Noble, Exemplary and Flawed. (I think this comes from Aristotle, but have always been too lazy to look it up). Exemplary and Flawed makes a great contrast. Nice tension. The invulnerability of, say, Superman is completely boring - that's why they invented kryptonite. But what is Noble doing in there?
It's a problem I chewed on for decades. The answer I sort of settled on (the most common one, I believe) is that the Noble families are unconstrained. They are in the best position to make actual decisions, which are the most meaningful parts of literature. One can dispute the idea that Oedipus, for example, is about choices in the sense that the noble leaders made them, but the choice to investigate his own past is arguably crucial.
This is an extension of the argument sometimes made that, before the industrial revolution one had to rule over others in order to be actually free from the compulsions of using time for material needs.
It's difficult to sell that kind of requirement these days. Most people make many genuine choices. We are all Noble now. But a person with "special powers" gives an unusual take on how choices are made. The Hunter's Wife has a certain compulsion to know what is going on with her visions, and then (shades of Joseph Campbell) a certain compulsion to use it for other people's release from the misery of loss. (And does the compulsion mirror the Hunter's pursuit of her and his "forced moves" to confront nature? I rather think so.)
But for these special situations to resonate for us, of course, we have to be able to find the choices meaningful. So my linkage to the writer's craft (and I am pretty sure, after reading "All the Light We Cannot See," that it was intentional) gave me a way to reflect on it, query it, and see what I thought about the result.
I'm afraid "Who would win, Superman or Thor?" has no such suspense, and no way to connect with and identify with their exalted natures.
DWill wrote:Take the completely bizarre final scene where we realize the college president has assembled people for a formal dinner and has brought the coffins of his wife and children so that the unnamed wife can work her healing magic. Doerr must be intentionally pushing the bounds of realism, for what purpose I don't have a good idea, but he had to have known that the reader would find this assembly very strange and spookifying. It's a horror story in reverse.
I pulled this out as well because I thought it was a good observation about Doerr's atmospherics. He pushes right up to the limits of willingness to suspend disbelief, which is maybe a reflection of the requirements of writing in a less conflictive mode.
I suspect Doerr had a particularly poignant point to illustrate in using a college president (a "Noble" in today's world). He has ascended to the heights of his culture's respect (unless his college has a competitive football team, but we won't go into that) and is ready to throw them aside for his intimate relationships. The atmospherics emphasize, I think, that his position with its robes and ceremonies can as easily hearken to the shamanic otherworldliness of a Wise Man as to the representations of splendor by which the old potentates held the peasants in awe. It raises questions about what impresses us, and whether we should be looking behind the curtain.