There are a couple of topics from the Negative Emission Conference that I still want to write up, especially on oceans, moral hazard and law, after replying to Harry about these broader philosophical and economic issues around climate change.
Harry Marks wrote:Robert Tulip wrote:The moral legitimacy of political and economic structures is asserted through arguments that claim rational justification, enabling government by consent. This is why stories provide meaning, functioning as myths.
Well, I thought the idea was that you were saying this "rational" superstructure was causing the abuse of the environment. I would beg to differ. The abuse is caused by side-effects of highly attractive technologies which people are highly motivated to use.
A 'claim of rational justification' does not mean the statement is actually rational, but also includes rationalisation, deception and the entire panoply of mythological tricks. There are several levels of the causal relationship between ideology and climate change. I agree with you that the immediate motivation for technological abuse of the environment, the material cause, is simple material desire to make money. There are also higher levels of causation at work in these abusive relationships.
The claims of moral legitimacy of abusive actions rest on deeper problems in ideology than filthy lucre alone. These days the desire to be a rich pirate needs at least some moral cover in order to get away with it successfully. The ideologies of climate denial are complex. They are partly generated through the cultivation of popular resentment against alleged liberal elites, due to associated hostility toward progressive politics from romantic traditionalists. Another big contribution to the spread of denial is the confusion deliberately created by the fossil fuel industry on the tobacco model, another is the religious agenda that displaces salvation into a supernatural heaven, and I am sure there are several other factors too.
It is important to see there is no genuine science in climate denial. The factors all combine into a myth, a framework of meaning, a story that enables believers and friends to ignore conflicting rational evidence and claim rational justification. But irrational does not mean illegitimate, since there can be a grain of validity within the dross of absurd beliefs, especially in religion.
It is equally important to note that climate activism also operates at a popular mythological level. The emotional belief in the primacy of emission reduction is particularly resistant to evidence and logic, due to how it is embedded in a shared political and cultural strategic vision of an innovative decarbonised world. While decarbonisation tells a lovely story, its theory of change is impractical, and needs to be negotiated and placed in a scientific framework of carbon removal.
Another big myth in climate change is that because the science is settled on the greenhouse effect, the methods to address it are equally settled. That is a myth in dire need of busting. Climate science is settled, pointing to highly dangerous and disturbing forecasts for the planet, but prevailing responses are woefully inadequate. Discussion about the whole strategic and security policy framework for climate change should challenge the myth that doubling down on emission reduction is the only viable path.
The point on which you seem to differ is about how technological abuse asserts a moral justification, deflecting moral concern about climate effects. The only way to rule without consent is direct autocracy, and that remains a long way off in modern states. Of course, consent can be obtained through deception, and that is a major part of the climate change denial story.
Harry Marks wrote:
That aside, the rational justifications don't overlap much with the myths that work as stories, in my hastily considered view.
I was talking about claims of rational justification, many of which are farcical. No one tells anyone to believe something because it is untrue. Instead, advocates must pretend that lies are truth in the brave new world. Even Trump claims his beliefs and arguments are perfectly rational and credible. Almost no one says their own belief is a myth, simply because myth generally means untrue belief. I support the shift of the definition of myth to include all beliefs that generate a sense of meaning and purpose, not only those which are now seen as obsolete or false.
Even Young Earth Creationism functions as a claim of rationality, even though its mythological bubble is so easily punctured by the slightest acquaintance with facts. This bubble of patriarchal dominion is unfortunately well suited to the destruction of the planet.
Harry Marks wrote: Some myths grow out of rational explanations, like Lincoln's analysis of why secession is not a good option for democracy. But they generally don't make good stories.
You are using rational explanation more narrowly, to mean argument based on evidence and logic, whereas I was talking more broadly about claims that include those based on lies, social plausibility and gullibility. Your dispute about whether a "rational" superstructure is causing the abuse of the environment turns on this point, that objective irrationality is no bar to claims that false statements are rationally justified. The justification process always needs a good story, and the weaker the data the greater the need for an inventive storyteller.
Harry Marks wrote:The idea that technology will spontaneously change to deliver ecological stability is an engineer's pipe dream. Technology responds to incentives. Externalities are, by definition, excluded from incentives unless the government steps in to charge for them.
Nothing is spontaneous in technology. But incentives are not the only driver. The technology for the moonshots did not arise from market incentives, but through the cultural vision of President Kennedy, with his clear articulation of safely sending a man to the moon and back as a moral challenge to show America’s greatness and sense of purpose. The next US President should announce in 2021 a similar Apollo-scale plan to achieve global carbon neutrality by 2030. That political leadership would be the best thing to create incentives.
Harry Marks wrote:
Robert Tulip wrote:comparing humans to microbes is far too cynical and despairing about the potential of human intelligence. it should be entirely possible to recognise that intelligent discussion is the only adaptive quality with any hope to save our world from the peril of a warming catastrophe.
I would not dispute the potential. But we are doing a spectacularly bad job of responding to that potential.
That pervasive failure is why I think climate change needs a step back to see a bigger vision, to explain the interlinked paradigms that are now hurtling us toward the abyss of extinction, to see how factors in science, religion and politics need a combined paradigm shift to enable our species to adapt to the peril of climate change by preventing a hothouse earth, and to see how we can deliberately evolve into a qualitatively higher level of social intelligence, building upon existing precedents.
Harry Marks wrote:You want to blame the people who are disgusted with the fossil fuel industry, and when it is pointed out that the industry has earned it, you then shift to arguing that blame is not the main issue.
No, that is a misconceived critique. I am hardly blaming climate activists for causing climate change, when the fault for that sits squarely with our fossil fuel economy. But the point is that reversing climate change cannot be achieved through the current UN primary strategy of decarbonisation, since the political reality is that the result of that path will be intense political conflict and delay of any action. Doubling down on emission reduction won’t work. The Paris Accord if fully implemented will cut Business As Usual emissions by 10% by 2030. That is a fine and noble ambition, but the remaining 90% of the required net zero emission target by 2030 should be designed in cooperation with the fossil fuel industry, using their skills, networks and resources, speaking softly and just carrying carbon tax as a big stick.
Harry Marks wrote: corporations are not people, and, lacking souls, do not ever respond to efforts for restorative justice.
I had some fascinating discussions around this theme of restorative justice when I was working for the AusAID Mining for Development aid program. Corporations need a social licence to operate, and see agreement to moral values as essential for their public reputation and share value.
Harry Marks wrote: Many now believe that their obligation is to avoid any such relating, seeking profit monomaniacally. You mentioned that you have had experience with the oil companies that matches this prediction precisely.
My inability to get a hearing is more about the fact that my ideas for climate restoration look at first glance like science fiction, so I have to talk to other people, like here, before I will be in a position to discuss with investors. I think the insurance industry may be best placed to broker these investment discussions. With our iron salt aerosol proposal we see insurance, shipping, fishing, tourism, chemicals, energy, mining and banking as potential industry partners.
Harry Marks wrote: You hold out the hope that discerning a particularly constructive technological path will lead them to take it, but you have neglected the basic step of thinking like them to see whether that would make any sense to them.
Bill McKibben’s 2012 article on Global Warming’s Terrifying New Math shows that Business As Usual is a recipe for global catastrophe, so the fossil fuel industries will need a new business model to avoid the fate of Kodak. It is not about thinking like oil companies, but rather finding people who can pitch to them in a way that makes business sense.
Harry Marks wrote:You are imposing the false dichotomy of using price signals vs. your strategy. I have noted many times that they are in fact complementary. There is a serious question whether the world has the time to fail to use price signals, since they would vastly increase the likelihood of using NET.
Price signals can speed up the shift from fossil fuels to renewables and carbon removal. That is mostly a good thing in principle, but in my view is secondary to the main task of securing industrial scale investment in carbon removal. It is a question of political economy, whether the quid pro quo of going easy on emission reduction can be leveraged to generate greater focus on carbon removal, which scientifically is the main agenda for climate stability and restoration. I agree price signals complement NETs in theory, but my worry is that people are too stupid, and this oppositional policy debate will only generate heat without light, while the climate steadily worsens and nothing is done to physically remove the carbon timebomb.
Harry Marks wrote: Nobody follows the money like industry follows the money. You may continue to believe that governments will pay for NET, but if they can't even bring themselves to price in the externalities, it seems unlikely they will spend massive amounts of taxpayer funds to invest in a supposed path of environmental restoration. Work with your allies.
I was very pleased to see that Ocasio-Cortez is supporting “massive investment in technology that could directly remove carbon dioxide from the atmosphere” (
link). My friends working for climate restoration see that as the main takeaway from the Green New Deal, something that could be picked up by a centrist Democrat President for 2020. Trump has already put in place tax breaks for carbon removal, so I expect to see this theme steadily escalate, especially if industry can use legitimate scientific argument to present carbon removal as a valid path to enable less pressure for emission reduction.
Harry Marks wrote:[Price signals] would provide incentive to follow your plan.
Sure, but at the risk of antagonising potential major allies. A negotiated solution would see governments providing incentives for carbon removal, supporting least cost abatement like the Australian Emission Reduction Fund, with threats of a carbon price targeted only at recalcitrants, aiming to minimise the popular odium that tax and spend carries as a big government policy model.
Harry Marks wrote: what you are calling debate is counterproductive, since it attempts to impose the idea that there is one "path". Decentralized action by corporations with publicly imposed incentives is likely to follow hundreds, maybe thousands of paths. This is not a corporation deciding if it will sell internal combustion or steam engines, it is the whole kit and caboodle of converting various forms of energy into useful tasks.
The ‘one path’ I am talking about is the goal of climate restoration, which is now mostly ignored in favour of the unworkable focus on emission reduction alone. The scientific debate should focus on the practical balance between emission reduction and carbon removal as methods to stabilise the climate. To use a Gospel metaphor, climate stability is the hard and narrow path to salvation, while failure to remove enough carbon from the air is the broad and easy path to destruction.
Harry Marks wrote:
Robert Tulip wrote:The challenge is more to reform myth by injecting a note of rationality, seeing a reformed scientific Christianity as an ethical path with potential to broker good climate policy.
There is a fully fledged, functioning branch of Christianity with complete integration of scientific understanding and woefully little appeal to those lacking college education. If you think your mythological proposals will do better with either crowd, I want some of what you have been smoking.
No need to be rude Harry. Yes, I do think a paradigm shift in religion is possible and necessary, and no, I don't believe that progressive Christianity fully integrates science. Plato already made the cycle of the Golden and Iron Ages the focus of his popular mythology. Even if people don’t yet see it, this framework can be integrated with modern astronomy as a way to explain Christianity, producing an evolutionary planetary cosmology that is better than what you call the ‘complete integration’ alleged for progressive Christianity.
Harry Marks wrote:The brittleness of culture seems to be more reflected in religion than created by religion.
I think that brittle culture is caused by false belief, for which religion is a prime culprit.
Harry Marks wrote:There was a time recently when conservatives did not try to follow denialist strategies. This changed for exactly one reason, which is the plutocratic subversion of the Republican party. They found the tools who would use their money, and fomented a strategy of lying and blustering, until the most incredible liar and blusterer we have seen in 100 years of politics became the perfect tool of the strategy. It isn't often in social studies that a significant phenomenon can be laid entirely at the feet of one factor.
Republican corruption is a big part of the story, but not all of it. The arrogance of the climate change movement imagines that doubling down on decarbonisation is a winning strategy. That arrogant overreach by the left provides the germ upon which plutocratic mendacity flourishes.
Harry Marks wrote:[Berry] is advocating that everyone have the consciousness that you want governmental leaders to have: to choose pathways that liberate human flourishing by working with, not against, nature.
That is a level of cultural evolution that will take centuries or millennia, considering the entrenched trauma in human psychology.
Harry Marks wrote: It seems we have passed the point of being able to turn the social pathway over to enlightened leaders, and need to transform consciousness as well.
The problem I am trying to discuss is the content of a transformed consciousness required to fix the climate. That faces strong contestability, for example on the extent we should build on Christian precedents. I’m not sure of this dichotomy you present between leadership and consciousness. An enlightened leader with a persuasive story for a theory of change can transform social thinking from the top.
Harry Marks wrote: I don't think Berry's ideology will do that quickly enough, but I think it would be a good idea for policy explainers to look to their own spiritual needs, and they will find that Berry has a lot of wisdom for them in that quest.
You are suggesting, and I agree, that climate change can only be fixed as a spiritual problem. That is a totally radical idea from the perspective of the secular ideology that sees spirituality as false consciousness.
Harry Marks wrote: Right now the Murdochs and Ailes and Kushners and Kochs are driven by a truly pathetic quest for social status, and as a result are willing to sell their fellow humans for a Bentley. No wonder their boy looked like he knew what he was doing - to the suckers they have been bilking for decades.
Much as I respect social conservatives, your comments here are sadly correct. I still read Murdoch’s Australian, but it has steadily escalated its support for crank rejection of climate science, explaining why an Australian conservative government minister recently said the general public see the political right as climate deniers, homophobes and anti-women, and plan to kick them out in the May election.
Harry Marks wrote:biochar will pay for itself much faster if it gets compensated for saving Florida.
Good point. Climate is the primary security problem. It is an apocalyptic madness to think it would be okay to let Florida sink.
The Atlantic article I linked above about the Green New Deal has a joke about biochar, calling it a BAD climate policy - Boring As Dirt. I personally find soil very interesting, on the Christian model of the last shall be first and the meek shall inherit the earth. Few are meeker than soil microbes but we depend on them absolutely. I think that biochar will prove a key investment for agribusiness, especially if their choice is improve soils with carbon or pay up for a carbon tax.
Harry Marks wrote: a market price on carbon dumping will also create big money for NET. Not having time to establish the markets is a complete canard. What we don't have is the political will - so you are trying to sneeze up a hurricane to propose that the government instead invest massively in NET. The political will is no more likely to materialize.
I am happy to see people advocate for carbon markets, it’s just that I am not convinced that increasing the price of fossil fuels is necessarily the decisive factor in climate stability. It is conceivable that too much political oxygen can be used up in this quest for a carbon price, given the intransigence of its opponents. The main thing should be progress on new technologies that may not need a carbon price.
Harry Marks wrote:
Robert Tulip wrote: The purpose of enclosed algae farms in such regions and their rivers is precisely to utilise this damaging nutrient, returning it to productive use in order to restore these ecosystems to health in a circular economy.
This strikes me as sound. Might work to rely on it. I wish you luck. In the meantime, quit trashing other possibilities.
I am not trashing other possibilities, I am just explaining my view on the likely balance of technologies for climate repair. It is not trashing renewables to ask if their climate benefit has been oversold. No one has claimed that renewables can remove carbon, except indirectly such as use of solar to power direct air capture. That is perfectly fine if people can make it work. America’s agribusinesses should be able to work out how to mine carbon and nutrients from all the pollution they dump in rivers.
Harry Marks wrote:
Robert Tulip wrote: Harry Marks wrote:The idea that we have to turn our shores into algae farms in order to avoid reflecting the true costs of our fossil fuel usage strikes this economist as a species of madness.
That is a misconstrual Harry. Algae farms should only be located in places where they provide ecological benefit. My friends in the Ocean Foresters and Marine Permaculture organisations are already starting this work with giant kelp.
Well, no, it isn't a misconstrual. You are advocating the path be pursued on a commercial basis, and commerce takes whatever is available. It's true that it is easier to regulate an industry not yet created, but soon it will be out there putting lobbyists in place, and then the bolsheviks will knife you menshevik Ocean Foresters and get on with their passion for making money.
Korea, Indonesia and China already have vast coastal seaweed farms. A key climate benefit of these operations is localised ocean cooling, so it is something that should be used in locations at direct risk such as in the ocean currents flowing into coral reefs. Here are some recent studies
https://www.sciencedirect.com/science/a ... 6X18303126 https://m.tau.ac.il/~agolberg/pdf/2017_6.pdf
Robert Tulip wrote:Your talk of avoiding costs of fossil fuels reflects the false logic that carbon removal should not be done because it is a moral hazard to the central task of emission reduction.
No, it really doesn't, and your astonishing persistence in claiming that it does reflects a complete inability to work with other people and other ideas. [/quote]You personally may be unfamiliar with the moral hazard thinking in climate change, but I assure you that it is a widespread primary blockage to carbon removal technology. The problem is not that advocates of new technology can’t work with others, but rather that they are excluded by this sort of pernicious moral hazard thinking which is used to block investment and approvals.
Harry Marks wrote:
It is astonishing to watch you limp along claiming that the government must save us while denying that the government can respond rationally to an environmental externality.
Another misconstrual. I have hardly denied governments could respond rationally, I have simply observed that by and large they don’t do so. I remain of the view that government has a central role in providing the enabling conditions for private investment, and simply wish they would fulfil that proper task.
Harry Marks wrote: sewers and sewage treatment were not created by the fertilizer industry.
True, but water supply and sanitation does require primary roles for the private sector in provision of goods and services, and is often delivered in public private partnership. The sanitation model for climate change is that we clean up our shit after emitting it. There is a doctrinaire assumption going around that the sanitation model can’t work for climate because prevention of emissions has to be the sole policy, which could be caricatured as rather like issuing everyone with a bum plug. My look at the numbers indicates that emission reduction can only deliver a tiny proportion of the required carbon removal, but the climate movement is generally in a state of denial about this situation.