Summary
limiting views
exploring the inner world
the laws of one's being
the numbing of tradition and conformity
resourceful ambiguity
the artist of Kouroo
freedom of thoughts
reaching a solid bottom
inner truth
life in the presence of death
http://www.vcu.edu/engweb/transcendenta ... ter18.html
Walden Study Text
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Chapter 18. Conclusion
- Thomas Hood
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Genuinely Genius
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- DWill
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The last several chapters had tended to highlight Thoreau's observational powers rather than being notably philosophical. Now, deciding to put a period on the book, he was faced with what must have been a daunting challenge in composition. What could he say in this chapter that he had not in the previous 17? He seemed to solve the problem by reaching farther than he had before, pulling out all the stops, speaking "extra vagantly" in a way that strained the limits of the language. He doesn't care if his speech defies understanding by common sense; he wanted to be understood by uncommon sense. Why should we insist on but one interpretation, anyway? Why cannot there be many?
Threre is much, much more that could be said about this climactic chapter. Almost all of it could be quoted.
DWill
One problem, today as then, with following this path is that censure is difficult for most people to take; we want to be essentially in conformance, and may stand apart in harmless ways such as our clothing fashions or musical taste, but we don't want to be marked as abnormal or odd. Society and even Mental Health might be ready to label us if we insist on "obedience to the laws of [our] being."A saner man would have found himself often enough "in formal opposition" to what are deemed "the most sacred laws of society," through obedience to yet more sacred laws, and so have tested his resolution without going out of his way. It is not for a man to put himself in such an attitude to society, but to maintain himself in whatever attitude he find himself through obedience to the laws of his being, which will never be one of opposition to a just government, if he should chance to meet with such.
I suppose there were quotidian reasons, as well, for why he left the woods. But he has rarely mentioned such uninteresting and minute details (such as his privy) in the book, so why should he now. It's almost as though he realized the best way to write a classic was to exclude all that chaff and just give us the full grain.18.4 I left the woods for as good a reason as I went there. Perhaps it seemed to me that I had several more lives to live, and could not spare any more time for that one. It is remarkable how easily and insensibly we fall into a particular route, and make a beaten track for ourselves.
He tries to put his own stamp on an Eastern type of philosophy, packaging it for his American audience.In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness. If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.
This he might be saying to all of us modern dilletantes, thinking we need to be conversant with so many subjects or skills.Do not seek so anxiously to be developed, to subject yourself to many influences to be played on; it is all dissipation.
Threre is much, much more that could be said about this climactic chapter. Almost all of it could be quoted.
DWill
- Thomas Hood
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Genuinely Genius
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There is one last thing I would like to say.DWill wrote:Threre is much, much more that could be said about this climactic chapter.
This may be an allusion to the 1835 appearance of Halley's Comet.In view of the future or possible, we should live quite laxly and
undefined in front, our outlines dim and misty on that side; as our
shadows reveal an insensible perspiration toward the sun. (18.6)
There was also the Great Comet of 1843.
Wikipedia says this comet was best viewed in the southern
hemisphere, so it's not clear how impressive it was
in New England. Anyway, comets were a current topic.
http://en.wikipedia.org/wiki/Great_Comet_of_1843
There is, however, a further connection between difficult 18.6
and Halley's Comet. Thoreau refers to "Symmes' Hole"
in 18.2. Such a portal unites outer and inner. Sir Edmond Halley
himself advanced a hollow earth theory in 1692.
http://en.wikipedia.org/wiki/Edmond_Halley#Hollow_Earth
http://ourworld.compuserve.com/homepages/dp5/inner2.htm
Tom
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Genius
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