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Re: Imagine there's no tech

Posted: Wed Jan 17, 2007 5:53 pm
by Niall001
Just a few quick notes...IrishrosemQuote: Why encourage blind acceptance? Why encourage indoctrination? Why encourage faith without knowledge? Well there are two possible arguments you could make here.1. It is impossible to raise a socially competent child without indoctinating them into a belief system.2. Faith and blind acceptance can lead to good outcomes.FrankQuote: How about a discussion where you disagree but there is no possible conclusion? Maybe you're right. It might act as a catalyst for violence.But atheism doesn't really offer some sort of alternative to that. Instead of two people arguing about which God is real, they argue about if any god is real.To be honest, I think of religion as an enzyme. It can speed up conflicts, but it can also slow them down. It can have many different effects, some positive and some negative, some powerful and some weak.Quote: Religions positive are easily replaced Well I'm not entirely convinced that this belief is compatible with the belief that a belief in a God is somehow an especially unique and powerful motivation to carry out certain actions.If we say, atheists and theists can become suicide bombing terrorists, but theists are more likely because they believe they are carrying out the will of God and they expect some sort of heavenly reward, then how can we say that atheists and theists are both equally likely to become peace-making statesmen?If Ahmed is more likely than Richard Dawkins to kill innocent people because he believes it to be God's will, then isn't he also more likely to fight against poverty and injustice if he thinks that this is God's will? If he is more likely to bomb buildings because of he believes in a heavenly reward for his action, then surely it follows that he is also more likely to be gentle, humble and helpful if he believes that this is what his God wants?I think that the likes of Dawkins are trying to have it both ways. On the one hand, they argue that atheists are just as likely as theists to behave morally, but argue that theists are more likely to behave immorally because of the special motivation that a divine decree gives a person. I just don't see how both arguments can be true. Either theists are more likely to be upstanding moral citizens and immoral deviants, or atheists and theists are equally likely to be either moral or immoral. Full of Porn*http://plainofpillars.blogspot.com

Re: Imagine, there's no heaven

Posted: Wed Jan 17, 2007 6:30 pm
by Niall001
Tarav, sorry I missed you first time round. This stupid terminal ate my last reply. I'll try and make this quick. Apologies if I misquote you, but I 'll try to make this quick.Quote: With god as dictator and having final say in matters of morality, religion is different from any other catalyst to violence or goodness. Replacing god with good doesn't seem to have the same impact. Discussing what is good and what constitues good behaviour without religion can be an open debate. It's a double edged sword. If you say, replacing god with good doesn't seem to have the same impact, then isn't that also the case when it comes to acts of altruism? Wouldn't that mean that theists are always more likely to become people like Martin Luther King, Mother Theresa or Florence Nightingale? Either way, I don't think it is really the case that discussing what is constitues good behaviour in the absence of relgion is all that different to discussing what constiutes goodness in its presence.To take an extreme example, NAMBALA. Now I believe that molesting children is wrong, in every sense of the word. Am I any less disgusted by this than any of atheist members of the board? I believe that child molesting is ultimately morally wrong. I believe that it is against God's will. I believe that it would still be wrong if 10, 20 or 50 per cent of the population thought otherwise. So does that mean that Richard Dawkins or David Mils would be more ready to compromise with child molestors? I doubt it.We've all got our non-negotiables and I'm uneasy with the notion that atheists are somehow less disgusted by acts they consider to be immoral than I am. Indeed, for reasons not apparent to me, I find that notion slightly more disturbing than the idea that religous folk are more prone to violence and the like. Does a religious fanatic really feel more disgusted by something like child abuse than I do?I'd like to think otherwise, but I can't walk a mile in another man's shoes, so it may well be the case. I'm just uneasy with the notion. Full of Porn*http://plainofpillars.blogspot.com

Re: Imagine No Humanity

Posted: Wed Jan 17, 2007 6:38 pm
by Niall001
George, just remembered your earlier reply. Sorry about misunderstanding your comments. I think you're right when you say that this whole area is very speculative. Alas, we can't do experiments when it comes to stuff like this. It's for that reason I'd like if people were a little more modest when speaking on the matter. Thankfully, most people participating in this thread have a fair grasp of how complicated the issue is.I think you've hit the nail on the head again when you say that we should focus on trying to tackle the more harmful aspects of religion, than trying to eliminate religion whole. I think it's an unfortunate effect of the arguments of the likes of Dawkins is that by talking of religious people as one unified group, he effectively frames the debate in such a way that he pushes moderate and liberal believers into a reluctant alliance with the fanatics and the fundamentalists. Full of Porn*http://plainofpillars.blogspot.com

Re: Imagine there's no tech

Posted: Wed Jan 17, 2007 6:43 pm
by Frank 013
Quote:NiallBut atheism doesn't really offer some sort of alternative to that. Instead of two people arguing about which God is real, they argue about if any god is real.Not with other atheists, at least not normally.Quote:NiallThen how can we say that atheists and theists are both equally likely to become peace-making statesmen?If Ahmed is more likely than Richard Dawkins to kill innocent people because he believes it to be God's will, then isn't he also more likely to fight against poverty and injustice if he thinks that this is God's will? If he is more likely to bomb buildings because of he believes in a heavenly reward for his action, then surely it follows that he is also more likely to be gentle, humble and helpful if he believes that this is what his God wants?Not necessarily, religion offers a justification for the absurd that negative beliefs do not. But compassion and empathy are normal human emotions existing independently of religion. A generous person will continue to be generous if religion is involved or not.I am living proof, I have no religion but I give hundreds to toys for tots every year, I even went to New Orleans to help out after Katrina. I had no motivation do do this from religion but it was more motivation than 99.999% of other Americians.So while religion can lead to acts of kindness it can, and has, also lead to righteous slaughter all being equally justified in the name of god.Most other normal human emotions do not lead to righteous mass murder, it can happen but it is not normal and has no justification outside of blind hatred. Later

Re: Imagine there's no tech

Posted: Wed Jan 17, 2007 7:05 pm
by Niall001
FrankQuote: Not with out atheists, at least not normally. So all you have to do then is convince everybody to agree to be atheists, right? Couldn't we just convince everybody to be Catholic? Jewish? Sunni? Buddhist?If everybody agreed, then of course we wouldn't have arguments!Quote:Relgion offers a justification for the absurd that negative beliefs do not.A justification, maybe. A cause, I doubt it. The absurd takes many forms both positive and negative, and while I'd agree that religion does not necessarily make somebody act in an extreme fashion (either positive or negative) the argument being put forth here is that if somebody believes in God they have some sort of extra additional motivation to behave in a certain manner.Besides, racism has always been a ridiculous and absurd thing. Racists often turned to religion, but during the 19th century, they adopted the scientific method and attempted to use it to justify their beliefs. Religion isn't needed. In its absence, those who believe in the absurd simply create new forms of justification. I'm not saying that an implication of the argument presented is that atheists will not act in altruistic ways (like you did), only that, everything else being equal, they'll be less likely to behave in an extreme altruistic manner when compared to a religious individual. Full of Porn*http://plainofpillars.blogspot.com

Re: Imagine there's no tech

Posted: Wed Jan 17, 2007 8:10 pm
by Frank 013
Quote:NiallSo all you have to do then is convince everybody to agree to be atheists, right? Right!Quote:NiallCouldn't we just convince everybody to be Catholic? Jewish? Sunni? Buddhist?No, those beliefs are just too silly. Quote:NiallA justification, maybe. A cause, I doubt it.I think religion can be a cause sometimes especially when the religion orders believers to take certain actions like convert or kill all non believers, which both Christianity and Islam have in their text.As an example certain religions teach that the practitioners of other faiths are going to hell and not to associate with them, some also teach that homosexuality is a sin and those people will somehow corrupt our family values leading to cultural decay and chaos.The result of these teachings is bigotry which has led to altered behavior through religious belief and the people who believe this stuff do act on it.But I agree that normally cause is personal.Quote:NiallThe absurd takes many forms both positive and negative, and while I'd agree that religion does not necessarily make somebody act in an extreme fashion (either positive or negative) I agree that religion does not necessarily make somebody act in an extreme fashion, but I think that it can. Quote:NiallThe argument being put forth here is that if somebody believes in God they have some sort of extra additional motivation to behave in a certain manner.I think this can be true if a religion gives absurd orders, and the level of the believer's fanaticism is acceptable to allow the absurd behavior. Quote:NiallBesides, racism has always been a ridiculous and absurd thing. Racists often turned to religion, but during the 19th century, they adopted the scientific method and attempted to use it to justify their beliefs. Religion isn't needed. In its absence, those who believe in the absurd simply create new forms of justification. Very true but shouldn't we narrow their ability to justify these behaviors when possible? one of the dangers of religion is that they can be so morally malleable, and when religion is used to justify an action people can tend to accept it?Denying Gays the right to legal union is a good example here. The religious have single-handedly kept a portion of our society from having equal rights in the eyes of the law, over something that is frankly none of their business. Quote:Niall I'm not saying that an implication of the argument presented is that atheists will not act in altruistic ways (like you did), only that, everything else being equal, they'll be less likely to behave in an extreme altruistic manner when compared to a religious individual.I would say atheists are less likely to act in extreme ways in general. But I also think that the extreme is where the problem lies. Later

Re: Imagine there's no tech

Posted: Mon Jan 22, 2007 11:57 am
by Mr. P
I agree with George that religion being taught by qualified teachers, and this by no means implies priests, imams or rabbis or any other tradition specific representative, is a good thing. Religion is part of our history and NEEDS to be understood. But we need to expose everyone to all versions with an emphasis on none.I would love to take a comparative religion course. I think my basic mindset would not be changed in any way regarding my atheism, but I would like to learn some more about it all.Mr. P. Mr. P's place. I warned you!!!Mr. P's Bookshelf.I'm not saying it's usual for people to do those things but I(with the permission of God) have raised a dog from the dead and healed many people from all sorts of ailments. - AsanaThe one thing of which I am positive is that there is much of which to be negative - Mr. P.The pain in hell has two sides. The kind you can touch with your hand; the kind you can feel in your heart...Scorsese's "Mean Streets"I came to kick ass and chew Bubble Gum...and I am all out of Bubble Gum - They Live, Roddy Piper

Re: Imagine there's no tech

Posted: Wed Jan 24, 2007 11:31 am
by Niall001
Irish:Quote:Who do you mean by "we"?The human race? Mankind. Society.Or do you just think that it is everybody for themselves?Quote:Or the brainwashing that continues to control many of the adult religious faithful. In fact, Dawkins' prologue introduced the idea that he wished to let people know that they could be atheist, that it is an acceptable belief system. Indoctrination is most successful in childhood (Dawkins notes it is particularly disgusting that religion preys on vulnerable, childish minds), but religion also encourages the same ignorance among its adults. I personally did not recognize that trait until after I left the church. I agree it is necessary for children to be "indoctrinated" into a rules system. But that indoctrination can come through instruction and socialization; it need not come through religious dogma. I'm afraid I don't really find that sense of promoting ignorance, but I suppose that's to be expected!Quote:I now recognize that you don't need religion to teach morals, you just teach them. For instance, I would no more tell a child not to lie because god is watching her, than I would tell her there is a boogey man under her bed to keep her from crawling out at night.Ah yes, but what we do not teach children is as important as what we teach them. You can teach a child that something is right or wrong, and if you only believe that these are historical conventions and modern constructions and not actual absolutes, then do you teach the child that these notions are malleable? Is leaving out certain pieces of information not the same as telling the kid tales of monsters? If we let them believe in Good and Bad as though they were real and not just constructions that exist only in our minds, then does that not have the same effect.Regardless, I don't think that you need to fool children into believing in a God just to get them to act morally. But I do think it helps to be economical with the truth, and even if you don't believe in a God, well it can be a useful lie, at least in some respects. Full of Porn*http://plainofpillars.blogspot.com

Re: Imagine there's no tech

Posted: Wed Jan 24, 2007 5:17 pm
by Mr. P
Niall:Quote:Or do you just think that it is everybody for themselves?When it really comes down to it, it is. The 'self' becomes groups and not necessarily individuals. There is always faction. Sad, but true. But we should work as much as possible to stop this. You can start by dropping this 'god' crap! Quote:I'm afraid I don't really find that sense of promoting ignorance, but I suppose that's to be expected!Do you deny, then, that this happens? Just because YOU have not experienced this does not preclude it from being something that happens. Just as my experience of people does not speak to ALL those people, no?There is obviously some form of mind control at work with any system that states that there is some 'being' that is always watching you and is never wrong and that 'you will be judged'.Quote:then do you teach the child that these notions are malleable?Absolutely! These notions are malleable! Murder is wrong, but killing in self defense is not. Killing is wrong, but allowing someone die who is so very sick with no hope for a cure is not...especially if they WANT to die!! Stealing is wrong, but if you are starving and need to survive, then stealing some food may not be the worst that you can do. Beating someone up is wrong if you can avoid it and if the other person did nothing to deserve the beating, but beating the shit out of someone raping someone is not wrong at all!! Use of force in one situation is bad while in another it is good. Of course these things are malleable. If not, there would be no problem with morals at all! And also no need to invent an absolute source, which never holds the morals as absolute anyway!Quote:Regardless, I don't think that you need to fool children into believing in a God just to get them to act morally. But I do think it helps to be economical with the truth, and even if you don't believe in a God, well it can be a useful lie, at least in some respects.But you still do not show why you need a god. Honest discussion is just as good. Mr. P. I'm not saying it's usual for people to do those things but I(with the permission of God) have raised a dog from the dead and healed many people from all sorts of ailments. - Asana Boditharta (former booktalk troll)The one thing of which I am positive is that there is much of which to be negative - Mr. P.What is all this shit about Angels? Have you heard this? 3 out of 4 people believe in Angels. Are you F****** STUPID? Has everybody lost their mind? - George CarlinI came to kick ass and chew Bubble Gum...and I am all out of Bubble Gum - They Live, Roddy Piper

Re: Imagine there's no tech

Posted: Thu Jan 25, 2007 11:24 am
by Niall001
Mr. P.Quote:Do you deny, then, that this happens? Just because YOU have not experienced this does not preclude it from being something that happens. Just as my experience of people does not speak to ALL those people, no?Hmm. Think you misunderstand me. I wouldn't say that it doesn't or hasn't happened, only that it's not something that I never found. Now, what I took from Irish's words (correctly or incorrectly I'm not certain) was the notion that it was an intrinsic part of belief.I said:Quote:then do you teach the child that these notions are malleable?You said:Quote:Absolutely! These notions are malleable! Murder is wrong, but killing in self defense is not. Killing is wrong, but allowing someone die who is so very sick with no hope for a cure is not...especially if they WANT to die!! Stealing is wrong, but if you are starving and need to survive, then stealing some food may not be the worst that you can do.You've taken me up wrong. By malleable, I don't mean that certain acts are wrong under certain circumstances but not under others, I mean that while for instance rape is now considered right, that is partly an historical accident. What constitutes rape in one era and one culture does not constitute rape in another.The religious tend to believe in absolute right and wrong, that somethings are always wrong and that right and wrong are not just constructions. Generally, atheists tend to believe that right and wrong are cultural conventions that partly result from biological predispositions of differing strengths. The religious tend to believe that right and wrong would exist regardless of whether humanity did. But since atheists tend not to believe that right and wrong only exist within our minds, they do not.So, if you have an atheist child, do you educate them about the changeable nature of morality? Or do you use rules of thumb and act as though these notions were actualities and not just constructions? Full of Porn*http://plainofpillars.blogspot.com