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The Zodiac in Leonardo Da Vinci's Last Supper

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Re: The Zodiac in Leonardo Da Vinci's Last Supper

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I want to bring something specific in Leonardo's works;

Professor Bent refers to this painting as "The Confrontational John the Baptist.

The painting and the meaning has puzzled art historians (according to Bent) for some years now.
It is a bold portrayal of John the Baptist, who, in holding up his finger to heaven, is looking directly at the viewer of the painting and appears to be saying "Ecce Agnus Domini" ( Behold, the lamb of God).

Here's what Professor Bent actually says in his outline:
His (John) position recalls his first meeting with Christ as an adult, during Christ’s baptism: John sees the dove of the Holy Spirit over Christ’s head and says, “Behold the Lamb of God.” Remarkably, John’s position in this painting addresses the viewer as Jesus.
Sfumato returns in this portrait, as does the tenebristic style that dominates Leonardo's first Milanese period.
It seems that wherever Leonardo is he adopted the style of the area (Northern Italy, he adopted dramatic portraiture, in southern Italy he reverted to rich landscapes).


If Leonardo was trying to say something controversial in this painting, it likely reflects what Bent hypothesizes below: (emphasis mine)
Leonardo strives to achieve a personal connection between the viewer and the image, with a religious link binding the two together. But this personal connection almost seems to invite the bypassing of intermediaries—like priests and church officials—to achieve personal redemption from heavenly figures. It invites us to wonder whether the move northward is affecting not only his approach to painting, but also his approach to the church.
If Leonardo did have religious convictions, they were undoubtedly multifaceted and not specific to any particular creed.
Most geniuses of Leonardo's caliber are highly complex individuals. It's not likely he would either implicitly or explicitly promote astrology in any of his paintings or writings.

Image
Last edited by ant on Mon Sep 22, 2014 5:25 pm, edited 1 time in total.
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Re: The Zodiac in Leonardo Da Vinci's Last Supper

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ant wrote:This is from the wiki link in your post that started this thread:
A less well known fact is that Leonardo had intensively studied a variety of mystic and spiritual teachings and that the twelve apostles are a symbolic portrayal of the twelve signs of the zodiac.
Question: What is the source that established this claim as fact?
Leonardo was part of the Italian Renaissance, a movement largely based on the recovery of Platonic and Hermetic Philosophy, ancient traditions that were mystical and spiritual. In his Notebooks Leonardo wrote “Hermes the Philosopher”, referencing the great mystical tradition of Gnostic thought, and discussed the mystical theory of correspondence between the human body and the natural cycles of the earth.

I cited the link from http://wiki.astro.com/astrowiki/en/Leon ... ast_Supper because it also analyses The Last Supper as based on the zodiac from right to left, although it does not do so empirically as I do in this thread. Later in the thread I provide extensive evidence regarding the widespread link between the twelve apostles and the signs of the zodiac.
ant wrote: Have you read McClusky's book?
When I google McClusky Leonardo da Vinci I only get your post.
ant wrote: Was the source Vasari's The Lives of the Artists? Leonardo's various manuscripts, The Codex Atlanticus? Or perhaps Leonardo's assistant Francesco Melzi, whom Leonardo bequeathed thousands of manuscripts too?
Leonardo’s Notebooks provide evidence of his adherence to Hermetic philosophy. These are topics covered already in some detail in this thread, especially the supreme mystical idea that man is a microcosm of the macrocosm. An online biography of Pico Della Mirandola at http://faculty.ccri.edu/paleclerc/prism ... dola.shtml
provides a good insight into Leonardo’s method: “his synthetic, open, and exploratory approach to learning is valuable and viable today. Consequently, we subscribe to his far-reaching thesis: "Realize that everything connects to everything else."
ant wrote: Leonardo was largely silent (nearly completely, for that matter) about his religious convictions.
It is quite different to say Leonardo’s religious writings have not survived than to say he was silent. His religious artwork indicates that a picture speaks a thousand words.
ant wrote: If Leonardo did in fact have an intense interest in mystic and spiritual teachings, why is it not clearly articulated in either his art or manuscripts? To my knowledge, it's not. If the response to this is that it would have been dangerous for him to express these specific interests, why do we have his anatomical drawings and notes on dissection, which was for Leonardo a great risk to practice at the time (the church did not allow dissection)?
Anatomy was recognised by subsequent science, but mysticism was not. Only a small proportion of Leonardo’s Notebooks survived. As with Sir Isaac Newton, it is likely that many hylic readers found the spiritual content of his genius incomprehensible. The savage idiocy of the church attitude towards Pico flowed through into scientific hostility towards mysticism, leading to explicit work being lost. The fact is that we do have a concealed mystical code in The Last Supper which requires explanation. Saying the code is not there is like saying the earth is flat.
ant wrote: If Leonardo at any time in his artistic practice would have wanted to express the "as above, so below" motif, it would undoubtedly have been in a commission or an independent portrait that clearly pronounced it. Leonardo did not have to hide expressions or code them in his art.
You are completely missing the point that Leonardo actually did hide a coded portrayal of the cosmos in The Last Supper. Denying that is like taking the Catholic side in Galileo’s dispute with churchmen who refused to look through his telescope because they were scared of what their eyes would reveal to plain sense.

Max May’s youtube video http://www.youtube.com/watch?feature=pl ... r5_S-EiDGg provides direct proof of how Leonardo used the stars as his template for The Last Supper. Denying this is like denying that Jupiter has moons on the principle of perfection of celestial spheres. The obsolete principle is wrong, and is refuted by the evidence. We have to explain the evidence, not just deny it on principle.
ant wrote: The Vitruvian Man is a dead end for you if you had wanted to introduce it as an expression of a religious motif.
Do feel free to arrogantly dismiss the Encyclopedia Brittanica on this then. As I said earlier in this thread, the Vitruvian Man represents a cornerstone of Leonardo's attempts to relate man to nature. Encyclopaedia Britannica online states, "Leonardo envisaged the great picture chart of the human body he had produced through his anatomical drawings and Vitruvian Man as a cosmografia del minor mondo (cosmography of the microcosm). He believed the workings of the human body to be an analogy for the workings of the universe."
ant wrote: can you cite a source (authored at the time in question) that has documented Leonardo was influenced by the cooption of the church by Roman authority to the extent he felt compelled to hide Gnostic symbolism in his drawings?
Again, the simple and irrefutable fact, which your question entirely begs, is that Leonardo did in fact use the star path of the sun as his template for The Last Supper. Any questions that assume this may be untrue are the intellectual equivalent of assuming the earth is flat. My point here is to investigate how and why Leonardo used this method, not whether he in fact did use it, since that is incontrovertible.

Apologist critiques that ignore the vast legacy of church suppression of innovative and enlightened thought are not relevant.
ant wrote: There is no evidence to my knowledge that Leonardo's character portrayals and their physical expressions mean nothing more than the religious narrative that Leonardo was attempting to depict.
There is abundant evidence throughout this thread (assuming you meant the opposite of what you actually say here with the grammatical error of the double negative). You are just deliberately ignoring the evidence, displaying your religious pathology. Your logic appears to be "it could not be true therefore it is not true". That is similar to other obsolete opinions such as geocentrism and creationism which start with an untrue principle and then apply evangelical rhetoric to defend it.
ant wrote: If Leonardo's cognitive abilities were truly that of what we now otherwise identify as a highly rational, scientific thinker, why in heaven's name would Leonardo waste his time hiding astrological coding in paintings with common scriptural themes of the time in question? Gnosticism would have been outdated authority to Leonardo.
Gnosticism was the enlightened original movement of genius that created Christianity. This whole original framework was cast into the outer darkness by the foolish political ignorance of the church. Leonardo was part of the Gnostic scientific tradition, centred on the ‘on earth as in heaven’ motif of The Lord's Prayer that understood mythology as symbolic depiction of natural observation.

His motive in this painting was to show that Jesus Christ is allegory for the sun, which is the real source of light and life. This agenda points to a sublime restoration of enlightened ethics in Christianity.

In fact there is no astrology in The Last Supper, it is only direct scientific astronomy. But Christians cannot understand the distinction here because of their irrational tendency to go into emotional meltdown at the mere mention of the zodiac, so they insist on sowing confusion.
ant wrote: Also, Leonardo valued experience more than ancient authoritative doctrine (so it seems). He was speculated as being the first man to paint portraits in a natural environment. Leonardo was the quintessential Renaissance man. An uncontroverted genius. You seem to discount his genius, in my opinion. His few paintings are not only beautiful portraits of human beings that follow along with the religious narrative at the time , they are also scientific and natural (landscape) studies that mimic how the eye sees nature (sfumato).
Why the need for all the additional speculation? Seems totally superfluous to me.
Leonardo’s actual genius is revealed in his use of the symbolism of The Last Supper to depict the actual structure of terrestrial time, seen in the course of the sun through the year. That is not speculation, any more than Galileo was speculating about seeing the moons of Jupiter. It is entirely based on scientific experience and observation and logic.

This observation of the actual method and intent in The Last Supper is a basis for a paradigm shift to put Christianity on a natural basis and explain all the supernatural mythology as allegory. Inability to see this new finding just shows how deeply entrenched the false paradigm of supernatural faith has become, in its blanket denial of plain facts.
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Re: The Zodiac in Leonardo Da Vinci's Last Supper

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Bertold Brecht in The Life of Galileo wrote:GALILEO at the telescope: As your Highness doubtless knows for some time past we astronomers have been in great difficulties with our calculations. For these we use a very old system which appears to coincide with philosophy, but not, alas, with facts. According to this old system - Ptolemaic - the movements of the stars are presumed to be extremely complicated. For instance, the planet Venus is supposed to follow an orbit of this sort. [On a blackboard he draws the epicyclical orbit of Venus according to the Ptolemaic conception.] But even accepting such complicated movements, we are still not able to calculate the positions of the stars correctly. We do not find them in the places where they apparently should be. And furthermore there are certain movements of the stars for which the Ptolemaic system has no explanation at all. Movements of this sort seem to me to be described by the little stars round the planet Jupiter, which I have recently discovered. Would the gentlemen care to begin with an observation of the satellites of Jupiter, the Medicean stars?
ANDREA: pointing to the stool in front of the telescope: Please sit here.
THE PHILOSOPHER: Thank you, my child. I fear that things are not quite as simple as all that. Signor Galilei, before we apply ourselves to your famous instrument we would like to have the pleasure of a disputation. The theme: Can such planets exist?
THE MATHEMATICIAN: A formal disputation.
GALILEO: I thought you could simply look through the telescope and convince yourselves.
ANDREA: Here, please.
THE MATHEMATICIAN: Of course, of course. - Naturally, you know that according to the ancients stars revolving about a centre, Other than the earth cannot exist, nor can there be stars which have no support in the Heavens?
GALILEO: Yes.
THE PHILOSOPHER: And quite apart from the possibility of such stars, which the mathematician [- he bows to the mathematician -] appears to doubt, I would, in all modesty, as a philosopher, like to pose the question: are such stars necessary? Aristotelis divini universum . . .
GALILEO: Should we not continue in the vernacular? My colleague, Signor Federzoni, does not understand Latin.
THE PHILOSOPHER: Is it of importance that he should understand us?
GALILEO: Yes.
THE PHILOSOPHER: Excuse me. I thought he was your lens-grinder.
ANDREA : Signor Federzoni is a lens-grinder and a scholar.
THE PHILOSOPHER: Thank you, my child. If Signor Federzoni insists . . .
GALILEO : I insist.
THE PHILOSOPHER : The argument will lose in elegance, but it is your house.-The cosmos of the divine Aristotle, with its mystical, music-making spheres and crystal domes and the gyrations of its heavenly bodies and the oblique angle of the sun’s orbit and the secrets of the satellite tables and the rich catalogue of constellations in the southern hemisphere and the inspired construction of the celestial globe, is a conception of such symmetry and beauty that we should do well to hesitate before disturbing that harmony.
GALILEO: How would it be if your Highness were now to observe these impossible as well as unnecessary stars through this telescope?
THE MATHEMATICIAN: One might be tempted to reply that your telescope, showing something which cannot exist, may not be a very reliable telescope, eh?
GALILEO: What do you mean?
THE MATHEMATICIAN : It would be much more helpful, Signor Galilei, if you were to tell us the reasons which lead you to the assumption that in the highest spheres of the immutable Heavens stars can move freely through space.
THE PHILOSOPHER: Reasons, Signor Galilei, reasons.
GALILEO: The reasons? - When a glance at the stars themselves and my own observations will demonstrate the phenomenon. Sir, the disputation is becoming absurd.
THE MATHEMATICIAN: If one could be sure that you would not excite yourself further, one might suggest that what is in your telescope and what is in the Heavens may be two different things.
THE PHILOSOPHER : That could not have been more courteously expressed.
FEDERZONI: You think we painted the Medicean stars on the lens!
GALILEO: Are you accusing me of fraud?
THE PHILOSOPHER: But how could we? In the presence of his Highness!
THE MATHEMATICIAN : Your instrument - whether one calls it your child or your pupil - is certainly most cleverly made, no doubt about that!
THE PHILOSOPHER : And we are entirely convinced, Signor Galilei, that neither you nor anyone else would dare to bestow the illustrious name of our ruling house on stars whose existence was not beyond all possible doubt. They all bow low to the Grand Duke.
COSIMO looks round to the court ladies: Is there something not right with my stars?
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Re: The Zodiac in Leonardo Da Vinci's Last Supper

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Thanks for your response

There's much I can respond to here.
But in the spirit of fairness, I need to review the entire thread thoroughly before I proceed further.

A quick glance tells me that the majority of the people who responded I am in agreement with: it's highly unlikely the man Leonardo was would have resorted to these secretive coding tactics, and embed them in his art.

But that doesn't mean you're wrong.
I need to review all the so called "evidence" you've posted for us here.

The first pdf download no longer is accessible. Your video presentation is as well. Thanks for that.
If you can, please provide the pdf again.

I will be reading the google book link to Leonardo's manuscripts you provided.

I think largely you are wanting to see the zodiac in Leo's Last Supper the same way a religious zealot claims to see Jesus embedded in his slice of morning toast.

But I want to address what you claim to be evidence and avoid the silliness similar to what follows below.
More later.
Thanks

http://blogs.discovermagazine.com/badas ... CNLFPldWa8
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Re: The Zodiac in Leonardo Da Vinci's Last Supper

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I think largely you are wanting to see the zodiac in Leo's Last Supper the same way a religious zealot claims to see Jesus embedded in his slice of morning toast.
Apophenia!

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Re: The Zodiac in Leonardo Da Vinci's Last Supper

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Interbane wrote:
I think largely you are wanting to see the zodiac in Leo's Last Supper the same way a religious zealot claims to see Jesus embedded in his slice of morning toast.
Apophenia!

:clap:
No, it is not apophenia. For you to say that is either very stupid or just goading, obviously the latter. The video that ant mentioned is at http://www.youtube.com/watch?feature=pl ... r5_S-EiDGg It works fine for me so I am surprised ant implied it does not work. It provides a short clear simple obvious proof of the hypothesis, with the only assumed knowledge being an ability to look at the stars of the night sky. It appears this assumption is too much for most people, which explains why this material gets ignored.

Max May, who produced this video, contacted me completely independently to discuss this work, because his familiarity with the night sky led him to see straight off that what I am saying is simple and obvious scientific truth. He could not have produced his video with its 95% agreement with my claims if these claims were not directly based on empirical evidence and logical theory. And the small differences between us on details only reinforce that the basic source of the claim is correct. People who cannot see it are generally uninterested in actually looking up at the sky, a motif that Leonardo raises with the index finger pointed skyward in both The Last Supper and John the Baptist.

I do look forward to this material eventually hitting the mainstream media, when some intrepid journalist or academic studies the archives of this thread and others where I have presented it, or when some reader decides to help me. The naysayers will then look as foolish as the nineteenth century writers who claimed there was nothing new to be discovered in physics, and as foolish as the philosopher and mathematician in the excerpt I just provided from Bertold Brecht's play about Galileo. And it will open a fascinating cultural debate about how the real meaning of the most famous painting in the world could lay hidden in plain sight for over half a thousand years.

I understand that people can't bear to look stupid, so instead go into denial. But that just does not work when the facts are undeniable.
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Re: The Zodiac in Leonardo Da Vinci's Last Supper

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Robert wrote:
From right to left in the painting of The Last Supper we see the twelve apostles are modelled on the shape of the stars of the twelve signs of the zodiac.

That is totally counterintuitive to what the movement of the human eye would be in reading a thematic work of art.
Being the naturalist he was, along with his interest in optics, it makes much more sense that Leonardo would encourage viewers to move their eyes from left to right - the same way text is read.

The two primary points of the narrative the painting is expressing are:

1) The early moments of Christ's last supper wherein he teaches his followers about the Eucharist - pointing to the wine glass and reaching for the bread.

2) The reaction of the disciples to the news that one of them will betray him. And as I've said before, if you examine their reactions, the physical and emotional actions of each group form a crescendo, from left to right, from subdued to an explosion of physical energy.


There was a long history of this sort of imagery in Italian art before and after Leonardo's masterpiece.

Soon after completion much of the painting began to bubble and blister because of the technique Leonardo used. It is not a true fresco (the paint never became permanent on the surface of the wall). Much of it was restored, not once, but twice, from what I recall. Much of it had to be painted over. Some parts were nearly entirely redone.

Your star pattern may follow trajectory that was not Leonardo's work at all.

In 1652 a doorway was cut into the wall where Christ's feet had been. After which it was sealed off, causing more damage to the painting. The two projects that were attempted to salvage the painting caused even more damage, according to Professor Bent.

French troops that occupied Milan in 1796 threw rocks at the mural and scratch out the eyes of some of the disciples.
20 years later an attempt was made to detach the painting from the wall in hopes to salvage it by moving it to a safer place.
That caused more damage.

Robert wrote:
The plot thickens. From Wikipedia, we learn that Leonardo habitually used mirror writing, from right to left.


There is no secret plot going on here regarding Leo's writing. In fact, wiki states exactly what Bent and scholars believe is the reason why he wrote this way:
The purpose of this practice by Leonardo remains unknown, though several possible reasons have been suggested, For example writing left handed from left to right would have been messy because ink just put down would smear as his hand moved across it. Writing in reverse would prevent such smudging
Leo was left handed. It's more than likely he didn't want his sleeves to get wet. He was writing this way before he became Italy's greatest Renaissance Man. Its childishly naive to think he thought writing backwards was some brilliant way to code his writings when anyone with a mirror could decipher what was written.
A genius wouldn't be that dumb.

Robert wrote:
friends on another board have pointed out to me that the fellow with the dagger is Saint Peter, not Judas. Judas is Mr Moneybags
Of course it is Peter holding the dagger and not Judas.
Do you want to know the real reason why you missed the obvious? Because you are too busy looking for your own narrative and not reading the painting the way it was intended to be read - as a scriptural narrative. It was Peter who would cut the centurian's ear off. Judas had already been given the 30 pieces of silver before the last supper. You missed the obvious because you are looking up at the stars, Robert.

Robert wrote:
The knife is not disembodied, but is held secretly by Peter. Perhaps getting ready to secretly put the knife to the wisdom of Christ in order to establish the Roman Church?
Too much additives to a story already told.


Robert wrote:
On this question of using an artist's copy, for the purpose of this thread, the postures of the twelve apostles are the same as in the original, but are just a lot clearer. I don't think that artist changed Da Vinci's painting with cosmic intent as I did by changing the table cloth.
You don't think the artist changed Da Vinci's painting?

Think again, Robert. It was actually more than ONE artist involved in more than one restoration project. The extent of the restoration of the first two projects is unknown but thought to be relatively extensive.

Robert wrote:
Astrology was very prominent in Leonardo’s day, including among his sponsor Popes, but there is no evidence I have found that Leonardo had an interest in astrology
Is this a Freudian slip?
You are right. There isn't a single ounce of evidence that Leo was either interested in astrology, or defiled his art by hiding star patterns in them.
You have as much evidence that Leo hid the signs of the zodiac in his Last Supper as I do that Jesus miraculously made his face appear on my toast yesterday morning.

Robert wrote:
My claim is that astrotheology provides a parsimonious and elegant explanation that is at the basis of the emerging new paradigm. It fits well against TS Kuhn’s theory of paradigm change, noting that the scale of the change here, understanding an old paradigm that has dominated for two thousand years, means its assumptions are so deeply entrenched that debate and dialogue is quite difficult. This thread on Leonardo contributes to this paradigm shift by showing that a hidden natural observation stands behind religious genius. I often get people saying things like ‘tell us it ain’t so’, or ‘why did no one see it before?’ I think people just have great difficulty coming to terms with the actual scale of deception and delusion involved in Christianity.
This is somewhat of an ironic comment you make here. Particularly your mention of paradigm shifts.

First of all, your explanation of the meaning of the Last Supper painting is neither elegant or parsimonious in the least.
The most simple explanation is exactly what's on record:

Ludovivo Sforza commissioned Leo to paint the Last Supper as part of the renovation of the Santa Maria della Grazie complex

Last Supper portraits were tried and true images for many monastic refectories across Italy

Last Supper portrait traditions had previously been established. The template Leo worked from already had the linear structure, with characters stretched out behind a table, and each figure individuated, facing the viewers.

Many of Leo's prep drawing still exist with his notes on them. To my knowledge, none of his drafts or notations depict or speak of astrological codes or expressions. What's documented is the official record on hand. You are attempting to project what you believe into the mind of Leo and then present it as evidence. That is both unscientific and unacceptable.

If anything, the paradigm shift that was taking place in Leo's time would have discouraged a genius like Leo from promoting openly or covertly any one particular belief system.
Leonardo was both a "Renaissance Man and a Man of the Renaissance."

The world in Leo's time changed dramatically that, as Bent says, it is arguable that it would not have been possible to be a Renaissance Man before the Renaissance. Rapid and dramatic changes were caused directly by both inventions and discoveries of the age.

Leo was among the first generation of thinkers who had unfettered open access to volumes and printed books containing a wealth of information on almost every subject imaginable that anyone with curiosity could lose themselves in. The inquisitive and remarkable mind that Leo had did just that. He was a naturalist, artist, and natural philosopher. And he most certainly is not on record (you've admitted this yourself) publicly promoting any one particular theology or political stance.

Leo's personal library contained 116 books according to inventory written while he was in Florence in 1503. The books he had included:

Vitruviu's architectural treatise (his true inspiration for the Vitruvian Man)
Mathematical studies by Euclid and Luca Pacioli
Theories on art, perspective and proportion
Scientific essays
3 books on anatomy of horses
Italian translations of ancient works by Pliny the Elder, Aristotle and Ovid
Medieval philosophy by Magnus, Saint Augustine and da Siena
The Bible
Aesop's fables
Anatomical studies by Scotus
Latin Grammar
Books on civics political theory and military principles.

By the time of Leo's adulthood, cultural conditions had cultivated a more critical and questioning mentality among Europe's leading thinkers.
The Renaissance era blossomed with intellectuals like Leo who questioned the assumptions of their contemporary authorities. They were not just challenging outmoded traditions and old fashioned customs. They were challenging cherished concepts of the universal order, laws, and rules that governed society and life itself.

If we properly situate Leonardo in his proper context as both a Renaissance Man and a Man of the Renaissance, we can see that within this prodigious paradigm shift, he was a leading intellectual REBEL!
Having said that, it makes zero sense he was actually some closet dogmatic gnostic attempting to hide zodiac symbolism in his works of art.

You are truly reaching for the stars on this one,Robert.
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Re: The Zodiac in Leonardo Da Vinci's Last Supper

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okay ant, by your mislogic above, you must also agree with the church critics of Galileo that Jupiter cannot have moons because it is a crystal sphere, and with the creationist critics of Darwin that evolution is impossible because it would prevent Christ from redeeming Adam's sin.

I can't help it if you are incapable of following simple evidence even when it is spoon fed to you. You can lead a horse to water but you can't make it drink.
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Re: The Zodiac in Leonardo Da Vinci's Last Supper

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okay ant, by your mislogic above, you must also agree with the church critics of Galileo that Jupiter cannot have moons because it is a crystal sphere, and with the creationist critics of Darwin that evolution is impossible because it would prevent Christ from redeeming Adam's sin.
Non sequitur
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Re: The Zodiac in Leonardo Da Vinci's Last Supper

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No, it is not apophenia. For you to say that is either very stupid or just goading, obviously the latter.
No, it was a bit of both. I was more happy that I knew the word for what ant was saying. I didn't look at the evidence you have. Is the youtube video the only source? You piqued my curiosity by mentioning how closely your work matched the work of the other guy. You could both be seeing a pattern that isn't intentionally there, but to make that claim I'd need to understand the evidence almost as well as you do.
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