Interbane wrote:The idea that it is possible to understand reality and organise society without depending on any supernatural belief is a positive uniting factor for all atheist thought.
How would you classify the person who does not think it is possible to organize society without supernatural belief, but also does not believe in a god or the supernatural? There are many such nihilists(?), and my own views come very close. You have to either create a new word(malatheist?), or stop trying to force meaning into the term that simply isn’t there.
Everyone recognises that supernatural belief is deeply and widely entrenched. But if you read atheist literature, such as the
Four Horsemen of the Atheocalypse, Dawkins, Hitchens, Harris and Dennett, they all set as a long term ambition the complete removal of literal theistic delusion from human culture.
Dawkins recognises that religious traditions can be beneficial in terms of cultural identity and heritage, but only as long as their magical epistemic content is removed. The usual atheist ideal of a liberal secular society is one where reason and evidence are the basis of opinion, so religious traditions just become quaint and obsolete museum pieces.
Another dimension here is the sort of philosopher-king elitism as seen in Orwell’s 1984, whereby an elite recognises that religious belief among the masses is socially useful, and see merit in propagating false myths for popular consumption. Stalin did this in the Second World War when he revoked his earlier ban on the celebration of Christmas. For example belief in an afterlife can be a personal comfort, and can serve the political objective of social stability, so it is possible for atheist rulers to cynically encourage untrue memes.
This sort of Machiavellian scheming does not have much traction outside of totalitarian circles. The background question is that most atheists see a world without religion, as John Lennon imagined, as a desirable and feasible goal. My own view is that humanity cannot live without religion, but that religion can and should evolve to become compatible with science.
Maybe I should restate my point as referring to all sensible atheists.
Interbane wrote:
Another example is the person who has supernatural beliefs yet doesn’t believe in a god. How would you classify such a belief? Supernatheist? Again, you’re trying to force meaning into the word that simply isn’t there.
I am struggling with your hypothetical example of someone who believes in supernatural things like ghosts but claims to be an atheist. This seems such an incoherent attitude that it should be ignored. The basis of atheism is generally the logical argument that reality is explained coherently by science, and that anything that conflicts with scientific observation deserves maximal suspicion. So your example is just marginal.
Interbane wrote:
The claim that atheism is merely a negation of positive religious belief is false, disingenuous and ignorant.
You still haven’t shown this to be the case.
The claim that atheism only makes statements about what is not the case (negation) and makes no statements of position about what is the case is a new form of the
‘via negativa’the old negative theology that held that we can say what God is not, but not what God is. But the double negative here in this negative atheism produces a hypothetical attitude that bears no relation to what anyone actually thinks, except maybe Sam Harris and his acolytes.
Atheism is intimately bound up with a natural world view as a positive attitude towards life. Denying that is ahistorical, incoherent, timid and wrong.