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The Fallacy of the Texas Sharpshooter Fallacy 
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Post The Fallacy of the Texas Sharpshooter Fallacy
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The Texas sharpshooter is a fabled marksman who fires his gun randomly at the side of a barn, then paints a bullseye around the spot where the most bullet holes cluster. The story of this Lone Star state shooter has given its name to a fallacy apparently first described in the field of epidemiology, which studies how cases of disease cluster in a population.
http://www.fallacyfiles.org/texsharp.html[/url]


It’s been a while since we had a puzzle and this seems like a twofer to me in the sense that it is both a puzzle and a discussion.

My question is, What is wrong with the Texas Sharpshooter Fallacy?


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“I think one of [James Hoffmeier’s] most important points is that we have unrealistic expectations for what archaeology can offer us as far as ‘proving’ Exodus: ‘After all, what evidence, short of an inscription in a Proto-Canaanite script stating “bricks made by Hebrew slaves” would be considered proof that the Israelites were in Egypt. Archaeology’s ability … is quite limited.’” Jeff Lambert, Editorial Associate, Biblical Archaeological Review. via email January 26, 2010 8:20:58 AM. [email receipiant redacted for privacy reasons. See Thread-The Bible's Buried Secrets for full text.]


Tue Aug 31, 2010 1:49 pm
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Post Re: The Fallacy of the Texas Sharpshooter Fallacy
You should answer your own question. Before you do, consider the logical implications of the following:

"Argument from fallacy: assumes that if an argument for some conclusion is fallacious, then the conclusion is false."

This wouldn't mean that your conclusion is alternatively true, it would only mean that since you committed a fallacy in drawing a parallel, you must find some other [non-fallacious] means to support your claim.



Tue Aug 31, 2010 2:19 pm
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Post Re: The Fallacy of the Texas Sharpshooter Fallacy
Interbane wrote:
You should answer your own question. Before you do, consider the logical implications of the following:

"Argument from fallacy: assumes that if an argument for some conclusion is fallacious, then the conclusion is false."

This wouldn't mean that your conclusion is alternatively true, it would only mean that since you committed a fallacy in drawing a parallel, you must find some other [non-fallacious] means to support your claim.


Just because one's argument is fallacious doesn't mean that it is necessarily wrong does it. Nor does it mean my conclusion is automatically wrong only that it most likely is wrong.

As for TSF I am curious to see if anyone else sees an inherent fault, or faults in it. I believe that there are three.


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“I think one of [James Hoffmeier’s] most important points is that we have unrealistic expectations for what archaeology can offer us as far as ‘proving’ Exodus: ‘After all, what evidence, short of an inscription in a Proto-Canaanite script stating “bricks made by Hebrew slaves” would be considered proof that the Israelites were in Egypt. Archaeology’s ability … is quite limited.’” Jeff Lambert, Editorial Associate, Biblical Archaeological Review. via email January 26, 2010 8:20:58 AM. [email receipiant redacted for privacy reasons. See Thread-The Bible's Buried Secrets for full text.]


Tue Aug 31, 2010 2:45 pm
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Post Re: The Fallacy of the Texas Sharpshooter Fallacy
Terms like "most likely" or "automatically" are signifiers of some sort of application of probability to your claim. There are methods for calculating such probability, Bayesian for example, but in this case there is no assignment of probability. Which means, based on your arguments alone, we can't determine if it's most likely wrong or most likely correct. All that we can say is that the argument you're using to support your claim is wrong. You could potentially use a different argument, or even modify your argument. For example, if there were details that matched up uncannily precise to my claim that the end of religion is inevitable, the specificity would be a case against my claim that you commit the TSF.

However, even a non-fallacious argument is not automatically correct. It merely means it is a sound argument. Consideration must be dispassionately and objectively given to sound arguments from the opposing side. Even then, the stronger argument is not necessarily correct. However, we could formalize the arguments into hypotheses and apply Bayesian inference to determine which is more parsimonious.



Tue Aug 31, 2010 3:33 pm
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Post Re: The Fallacy of the Texas Sharpshooter Fallacy
Interbane wrote:
Terms like "most likely" or "automatically" are signifiers of some sort of application of probability to your claim. There are methods for calculating such probability, Bayesian for example, but in this case there is no assignment of probability. Which means, based on your arguments alone, we can't determine if it's most likely wrong or most likely correct. All that we can say is that the argument you're using to support your claim is wrong. You could potentially use a different argument, or even modify your argument. For example, if there were details that matched up uncannily precise to my claim that the end of religion is inevitable, the specificity would be a case against my claim that you commit the TSF.

However, even a non-fallacious argument is not automatically correct. It merely means it is a sound argument. Consideration must be dispassionately and objectively given to sound arguments from the opposing side. Even then, the stronger argument is not necessarily correct. However, we could formalize the arguments into hypotheses and apply Bayesian inference to determine which is more parsimonious.


I'm sorry I posted the defense because it distracted from the topic. What are the problems with TSF?


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“I think one of [James Hoffmeier’s] most important points is that we have unrealistic expectations for what archaeology can offer us as far as ‘proving’ Exodus: ‘After all, what evidence, short of an inscription in a Proto-Canaanite script stating “bricks made by Hebrew slaves” would be considered proof that the Israelites were in Egypt. Archaeology’s ability … is quite limited.’” Jeff Lambert, Editorial Associate, Biblical Archaeological Review. via email January 26, 2010 8:20:58 AM. [email receipiant redacted for privacy reasons. See Thread-The Bible's Buried Secrets for full text.]


Tue Aug 31, 2010 7:50 pm
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Post Re: The Fallacy of the Texas Sharpshooter Fallacy
You're the one claiming there are problems. What are they?



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Post Re: The Fallacy of the Texas Sharpshooter Fallacy
See below pictures.
1) These are scatter plots of 50 shots and 200 shots at a 20 x 20 foot area.
The problem is that since they are random, you might get a grouping or two, but the other non-member strikes are there calling attention to your lack of marksmanship ability.
Attachment:
TSF 50.JPG
TSF 50.JPG [ 20.74 KiB | Viewed 351 times ]



Attachment:
TSF 200.JPG
TSF 200.JPG [ 23.53 KiB | Viewed 351 times ]



[In my case I called attention to a specific verse about 'The Inevitable' in that forum. The objection was that it was an example of the TSF. Was that because there are 1 million other verses in the Bible which say nothing about the end of Christianity or because there are verses which contradict what I said?]

Of course the problem with the TSF is that there is not way to avoid the non-memebers as the stipulation is that the firing is random. Perhaps the shooter is blindfolded and spun around as once he starts aiming the shots are no longer random are they?

2) The application I saw of the TSF was for epidemiology. Certainly one would be more interested and accepting of groupings in those cases as the consequences of rejecting a potential pattern are greater than mistaking a pattern.


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“I think one of [James Hoffmeier’s] most important points is that we have unrealistic expectations for what archaeology can offer us as far as ‘proving’ Exodus: ‘After all, what evidence, short of an inscription in a Proto-Canaanite script stating “bricks made by Hebrew slaves” would be considered proof that the Israelites were in Egypt. Archaeology’s ability … is quite limited.’” Jeff Lambert, Editorial Associate, Biblical Archaeological Review. via email January 26, 2010 8:20:58 AM. [email receipiant redacted for privacy reasons. See Thread-The Bible's Buried Secrets for full text.]


Wed Sep 01, 2010 9:04 am
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Post Re: The Fallacy of the Texas Sharpshooter Fallacy
1) These are scatter plots of 50 shots and 200 shots at a 20 x 20 foot area.
The problem is that since they are random, you might get a grouping or two, but the other non-member strikes are there calling attention to your lack of marksmanship ability.

Correct. Thus when you call attention to a particular grouping, you are potentially committing the TSF. You are pointing out why it is a valid fallacy. Do you realize that? All you have to do to see through the fallacious thinking is consider all the non-member dots. However, the example you chose here is more related to clustering illusion than to the way in which you committed the TSF.

Quote:
2) The application I saw of the TSF was for epidemiology. Certainly one would be more interested and accepting of groupings in those cases as the consequences of rejecting a potential pattern are greater than mistaking a pattern.


Correct. The nuances of any given example would help us determine if the researchers were committing a fallacy or not. It would depend on the experiment the epidemiologists are running. As long as they have good specificity and sensitivity, they can accurately examine the data without committing the TSF. Distinguishing between Type I and Type II errors would be critical for them.

The error you make in drawing a parallel between 'the inevitable' and your passage is that you assigned meaning to the inevitable based on the passage. You made the claim that the sequence of events which has lead up to the inevitable happening thus supports your passage. This is illogical and commits the TSF. For almost any event that happens, you could pick an ambiguous passage at will and use that as the 'bullseye' around current events. It is the same illogic used by people attempting to show that Nostradamus was a prophet. Although most times the fallacy is committed it has more to do with statistics, such as winning the lottery or playing cards or creationist arguments for abiogenesis, the fallacy applies conceptually as well. Another related fallacy is cum hoc ergo propter hoc, false cause. Although a prophecy can't exactly be seen as a cause but rather a prediction, so the TSF is more fitting.



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Post Re: The Fallacy of the Texas Sharpshooter Fallacy
Interbane wrote:
1) These are scatter plots of 50 shots and 200 shots at a 20 x 20 foot area.
The problem is that since they are random, you might get a grouping or two, but the other non-member strikes are there calling attention to your lack of marksmanship ability.

Correct. Thus when you call attention to a particular grouping, you are potentially committing the TSF. You are pointing out why it is a valid fallacy. Do you realize that? All you have to do to see through the fallacious thinking is consider all the non-member dots. However, the example you chose here is more related to clustering illusion than to the way in which you committed the TSF.


Is there a difference? I used Excel to generate two sets of random numbers between 0 and 20. One set was for the x axis and one set for the y axis. I then did charts for 50 sets and 200 sets and plotted them. I believe that models the TSF exactly. Perhaps even better than the internet posting as it doesn't say that the 'sharpshooter' is blindfolded when he shoots. He should be to preserve the randomness of the shots shouldn't he. Otherwise he is going to start aiming at hit points and the process will no longer be random.

Anyway, I disagree with your criticism. I understand that was the point the creator was trying to get at but his/her logic fails. Go back to the title of the Fallacy. The 'Texas Sharpshooter'. Say you are driving down the road and see a sign which says: Stop and see the Texas Sharpshooter. You do and he shows you the barn, one of the scatter plots I included. The scatter plot is not going to fool anyone, least of all the sharpshooter/researcher. I think it is a poorly named and conceived fallacy.

Stahrwe wrote:
quote2) The application I saw of the TSF was for epidemiology. Certainly one would be more interested and accepting of groupings in those cases as the consequences of rejecting a potential pattern are greater than mistaking a pattern.


interbane wrote:
Correct. The nuances of any given example would help us determine if the researchers were committing a fallacy or not. It would depend on the experiment the epidemiologists are running. As long as they have good specificity and sensitivity, they can accurately examine the data without committing the TSF. Distinguishing between Type I and Type II errors would be critical for them.


I steered clear of the terminology because I didn't want to have to explain what they mean but for anyone who doesn't know generally researchers try to frame their hypothesis so that a mistake does the least damage. For example, you would rather tell someone they had cancer when they didn't than tell them they didn't when they did.

interbane wrote:
The error you make in drawing a parallel between 'the inevitable' and your passage is that you assigned meaning to the inevitable based on the passage. You made the claim that the sequence of events which has lead up to the inevitable happening thus supports your passage. This is illogical and commits the TSF. For almost any event that happens, you could pick an ambiguous passage at will and use that as the 'bullseye' around current events. It is the same illogic used by people attempting to show that Nostradamus was a prophet. Although most times the fallacy is committed it has more to do with statistics, such as winning the lottery or playing cards or creationist arguments for abiogenesis, the fallacy applies conceptually as well. Another related fallacy is cum hoc ergo propter hoc, false cause. Although a prophecy can't exactly be seen as a cause but rather a prediction, so the TSF is more fitting.


I must disagree again. The discussion is that it is inevitable that humans will abandon Christianity. Throughout the history of the church it has been anticipated that prior to return of Jesus, there would be a turning away, a great apostacy, in fact, a universal religion would replace Christianity. The fact that it is prophecied is the context in which I agreed that it is inevitable. If my comment was an example of TSF or any other fallacy, how would one introduce the association of a prophecy with either current or anticipate events. I agree that one must not see fulfilment under every 'rock' but I was discussing it as a concept and in that context I don't see it as any different than a scientist saying that one day the Sun will explode.


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“I think one of [James Hoffmeier’s] most important points is that we have unrealistic expectations for what archaeology can offer us as far as ‘proving’ Exodus: ‘After all, what evidence, short of an inscription in a Proto-Canaanite script stating “bricks made by Hebrew slaves” would be considered proof that the Israelites were in Egypt. Archaeology’s ability … is quite limited.’” Jeff Lambert, Editorial Associate, Biblical Archaeological Review. via email January 26, 2010 8:20:58 AM. [email receipiant redacted for privacy reasons. See Thread-The Bible's Buried Secrets for full text.]


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Post Re: The Fallacy of the Texas Sharpshooter Fallacy
Quote:
Anyway, I disagree with your criticism. I understand that was the point the creator was trying to get at but his/her logic fails. Go back to the title of the Fallacy. The 'Texas Sharpshooter'. Say you are driving down the road and see a sign which says: Stop and see the Texas Sharpshooter. You do and he shows you the barn, one of the scatter plots I included. The scatter plot is not going to fool anyone, least of all the sharpshooter/researcher. I think it is a poorly named and conceived fallacy.


You're not educated enough on the logic of this fallacy to comment. For one, the story behind the namesake has only a single shot being fired, which the sharpshooter then paints a bullseye around. As I've said before, you're jumping back and forth between the clustering illusion and the TSF. Stop ignoring these details when I mention them, they make all the difference in the world.

Quote:
For example, you would rather tell someone they had cancer when they didn't than tell them they didn't when they did.


That's not an example of Type I versus Type II errors.

Quote:
Throughout the history of the church it has been anticipated that prior to return of Jesus, there would be a turning away, a great apostacy, in fact, a universal religion would replace Christianity.


So your problem with the TSF, when we get right down to it, is that it makes all prophecies fallacious? You would rather have faith that prophecies are true than to accept logic? :lol:

Quote:
I agree that one must not see fulfilment under every 'rock' but I was discussing it as a concept and in that context I don't see it as any different than a scientist saying that one day the Sun will explode.


Observation>Induction>Extrapolation on the one hand [magical visions][guesstimates][blind chance] on the other. You don't see it as any different because you don't understand the sound epistemology behind science.



Wed Sep 01, 2010 3:50 pm
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Moby Dick: or, the Whale by Herman MelvilleA Visit from the Goon Squad by Jennifer EganLost Memory of Skin: A Novel by Russell BanksThe Structure of Scientific Revolutions by Thomas S. KuhnHobbes: Leviathan by Thomas HobbesThe House of the Spirits - by Isabel AllendeArguably: Essays by Christopher HitchensThe Falls: A Novel (P.S.) by Joyce Carol OatesChrist in Egypt by D.M. MurdockThe Glass Bead Game: A Novel by Hermann HesseA Devil's Chaplain by Richard DawkinsThe Hero with a Thousand Faces by Joseph CampbellThe Brothers Karamazov by Fyodor DostoyevskyThe Adventures of Huckleberry Finn by Mark TwainThe Moral Landscape by Sam HarrisThe Decameron by Giovanni BoccaccioThe Road by Cormac McCarthyThe Grand Design by Stephen HawkingThe Evolution of God by Robert WrightThe Tin Drum by Gunter GrassGood Omens by Neil GaimanPredictably Irrational by Dan ArielyThe Wind-Up Bird Chronicle: A Novel by Haruki MurakamiALONE: Orphaned on the Ocean by Richard Logan & Tere Duperrault FassbenderDon Quixote by Miguel De CervantesMusicophilia by Oliver SacksDiary of a Madman and Other Stories by Nikolai GogolThe Passion of the Western Mind by Richard TarnasThe Left Hand of Darkness by Ursula K. Le GuinThe Genius of the Beast by Howard BloomAlice's Adventures in Wonderland by Lewis Carroll Empire of Illusion by Chris HedgesThe Sound and the Fury by William Faulkner The Extended Phenotype by Richard DawkinsSmoke and Mirrors by Neil GaimanThe Selfish Gene by Richard DawkinsWhen Good Thinking Goes Bad by Todd C. RinioloHouse of Leaves by Mark Z. DanielewskiAmerican Gods: A Novel by Neil GaimanPrimates and Philosophers by Frans de WaalThe Enormous Room by E.E. CummingsThe Picture of Dorian Gray by Oscar WildeGod Is Not Great: How Religion Poisons Everything by Christopher HitchensThe Name of the Rose by Umberto Eco Dreams From My Father by Barack Obama Paradise Lost by John Milton Bad Money by Kevin PhillipsThe Secret Garden by Frances Hodgson BurnettGodless: How an Evangelical Preacher Became One of America's Leading Atheists by Dan BarkerThe Things They Carried by Tim O'BrienThe Limits of Power by Andrew BacevichLolita by Vladimir NabokovOrlando by Virginia Woolf On Being Certain by Robert A. Burton50 reasons people give for believing in a god by Guy P. HarrisonWalden: Or, Life in the Woods by Henry David ThoreauExile and the Kingdom by Albert CamusOur Inner Ape by Frans de WaalYour Inner Fish by Neil ShubinNo Country for Old Men by Cormac McCarthyThe Age of American Unreason by Susan JacobyTen Theories of Human Nature by Leslie Stevenson & David HabermanHeart of Darkness by Joseph ConradThe Stuff of Thought by Stephen PinkerA Thousand Splendid Suns by Khaled HosseiniThe Lucifer Effect by Philip ZimbardoResponsibility and Judgment by Hannah ArendtInterventions by Noam ChomskyGodless in America by George A. RickerReligious Expression and the American Constitution by Franklyn S. HaimanDeep Economy by Phil McKibbenThe God Delusion by Richard DawkinsThe Third Chimpanzee by Jared DiamondThe Woman in the Dunes by Abe KoboEvolution vs. Creationism by Eugenie C. ScottThe Omnivore's Dilemma by Michael PollanI, Claudius by Robert GravesBreaking The Spell by Daniel C. DennettA Peace to End All Peace by David FromkinThe Time Traveler's Wife by Audrey NiffeneggerThe End of Faith by Sam HarrisEnder's Game by Orson Scott CardThe Curious Incident of the Dog in the Night-Time by Mark HaddonValue and Virtue in a Godless Universe by Erik J. WielenbergThe March by E. L DoctorowThe Ethical Brain by Michael GazzanigaFreethinkers: A History of American Secularism by Susan JacobyCollapse: How Societies Choose to Fail or Succeed by Jared DiamondThe Battle for God by Karen ArmstrongThe Future of Life by Edward O. WilsonWhat is Good? by A. C. GraylingCivilization and Its Enemies by Lee HarrisPale Blue Dot by Carl SaganHow We Believe: Science, Skepticism, and the Search for God by Michael ShermerLooking for Spinoza by Antonio DamasioLies and the Lying Liars Who Tell Them by Al FrankenThe Red Queen by Matt RidleyThe Blank Slate by Stephen PinkerUnweaving the Rainbow by Richard DawkinsAtheism: A Reader edited by S.T. JoshiGlobal Brain by Howard BloomThe Lucifer Principle by Howard BloomGuns, Germs and Steel by Jared DiamondThe Demon-Haunted World by Carl SaganBury My Heart at Wounded Knee by Dee BrownFuture Shock by Alvin Toffler

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