Aubrey.Alexis wrote:I would like to suggest The First Word by Christine Kenneally.

DESCRIPTION

This landmark work presents the most illuminating portrait we have to date of goddesses and sacred female imagery in Western culture--from prehistory to contemporary goddess movements. Beautifully written, lucidly conceived, and far-ranging in its implications, this work will help readers gain a better appreciation of the complexity of the social forces-- mostly androcentric--that have shaped the symbolism of the sacred feminine. At the same time, it charts a new direction for finding a truly egalitarian vision of God and human relations through a feminist-ecological spirituality.

Rosemary Radford Ruether begins her exploration of the divine feminine with an analysis of prehistoric archaeology that challenges the popular idea that, until their overthrow by male-dominated monotheism, many ancient societies were matriarchal in structure, governed by a feminine divinity and existing in harmony with nature. For Ruether, the historical evidence suggests the reality about these societies is much more complex. She goes on to consider key myths and rituals from Sumerian, Babylonian, Egyptian, and Anatolian cultures; to examine the relationships among gender, deity, and nature in the Hebrew religion; and to discuss the development of Mariology and female mysticism in medieval Catholicism, and the continuation of Wisdom mysticism in Protestanism. She also gives a provocative analysis of the meeting of Aztec and Christian female symbols in Mexico and of today's neo-pagan movements in the United States.

CONTENTS

Introduction
1. Gender and the Problem of Prehistory
2. Goddesses and World Renewal in the Ancient Mediterranean
3. The Hebrew God and Gender
4. Savior Goddesses in the Mystery Religions and Gnosticism
5. The Spiritual Feminine in New Testament and Patristic Christianity
6. Feminine Symbols in Medieval Religious Literature
7. Tonantzin-Guadalupe: The Meeting of Aztec and Christian Female Symbols in Mexico
8. Mary and Wisdom in Protestant Mystical Millennialism
9. Contested Gender Status and Imagining Ancient Matriarchy
10. The Return of the Goddess

ABOUT THE AUTHOR: Rosemary Radford Ruether is Carpenter Professor of Feminist Theology at the Graduate Theological Union in Berkeley, California. She is author of numerous books, including Sexism and Godtalk: Toward a Feminist Theology (second edition, 1993), Gaia and God: An Ecofeminist Theology of Earth Healing (1992), and Women and Redemption: A Theological History (1998).

This searching history of western thinking about the relationship between religion and politics was inspired not by 9/11, but by Nazi Germany, where, says University of Chicago professor Lilla (The Reckless Mind), politics and religion were horrifyingly intertwined. To explain the emergence of Nazism's political theology, Lilla reaches back to the early modern era, when thinkers like Locke and Hume began to suggest that religion and politics should be separate enterprises. Some theorists, convinced that Christianity bred violence, argued that government must be totally detached from religion. Others, who believed that rightly practiced religion could contribute to modern life, promoted a liberal theology, which sought to articulate Christianity and Judaism in the idiom of reason. (Lilla's reading of liberal Jewish thinker Hermann Cohen is especially arresting.) Liberal theologians, Lilla says, credulously assumed human society was progressive and never dreamed that fanaticism could capture the imaginations of modern people-assumptions that were proven wrong by Hitler. If Lilla castigates liberal theology for its naïveté, he also praises America and Western Europe for simultaneously separating religion from politics, creating space for religion, and staving off sectarian violence and theocracy. Lilla's work, which will influence discussions of politics and theology for the next generation, makes clear how remarkable an accomplishment that is.