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Re: religious instruction
The only instruction religion should be giving is how to dissolve itself and become an obscure memory that even history forgets about. Its this religious instruction that has the world in the shape its in now......religion should be cut down and ground up and used for toilet paper.
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Re: religious instruction
]Harry Marks:
Quote:
If I have not already said I think people can do all the important moral things without religion, then I am remiss. I have no problem with that. I think it is a valuable activity, and a valuable social activity, but I am in it for the relationship I have
Behaving morally is more IMHO than just an "activity" which implies sporadic participation, rather in the way one plays bridge or tennis. Behaving morally is a life style that colors, infuses, overrides every activity, interaction with others and decisions made.
I don't understand your sentence "but I am in it for the relationship I have" What does that mean?
I agree that the Bible is (KIng James version) is written in incomparably beautiful language. In fact yesterday getting out of the car in our driveway for some reason I was quoting the 23rd psalm to my husband. However to use it as a literary reference to children or friends would mean that everyone would be equally familiar with the text and I know few people (if any) who are.
Several years ago with a couple who have been very long term friends we got into a heated discussion with the other husband, who had been raised devoutly Catholic. He thought the immaculate conception referred to the birth of Christ and his wife and I were arguing that it meant the conception of Mary. Actually most people I know, best friends etc. are completely devoid of any interest in religion, etc. I asked another dear friend the other day if any of her four children had given any of their 6 children any religions exposure, instruction and she said only one of them and that only for a brief time. These children are now mostly young adults.
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Re: religious instruction
lady of shallot wrote:
]Harry Marks:
Quote:
If I have not already said I think people can do all the important moral things without religion, then I am remiss. I have no problem with that. I think it is a valuable activity, and a valuable social activity, but I am in it for the relationship I have
Behaving morally is more IMHO than just an "activity" which implies sporadic participation, rather in the way one plays bridge or tennis. Behaving morally is a life style that colors, infuses, overrides every activity, interaction with others and decisions made.
I don't understand your sentence "but I am in it for the relationship I have" What does that mean?
I agree that the Bible is (KIng James version) is written in incomparably beautiful language. In fact yesterday getting out of the car in our driveway for some reason I was quoting the 23rd psalm to my husband. However to use it as a literary reference to children or friends would mean that everyone would be equally familiar with the text and I know few people (if any) who are.
Lady of shallot, I am sorry not to have been clear. The thing I think is a valuable activity is religion. I agree that morality is pervasive, that the things we leave undone are problems as well as the things we do that we shouldn't, for example. Like my favorite philosopher, Kierkegaard, I think that the ethical dimension of existence completely transcends the esthetic dimension, so that no amount of pleasure or money can compensate you for betraying someone, for example.
So the further point I was trying to make is that religion is a positive thing - an appropriate way of life, and there are reasons for believing society would be poorer without it. But that is not the reason I am religious. I have, as Kierkegaard would say, a relationship with the Absolute. There is an ongoing process of me engaging with an internal representation, and with social representations, of the transcendent dimension of existence. This dimension is most easily recognized as "conscience", but religious contemplation and the writings and thinking of others have led me to believe there are other important aspects of the transcendent dimension of existence. So, for example, it may matter just as much whether I have the courage to approach my parental responsibilities creatively, as whether I am compliantly obedient to the demands of conscience. Having "courage" and "spirit" requires rather more, and rather different, kinds of activities and understandings and relationships than having a clean conscience.
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Re: religious instruction
Harry Marks wrote:
lady of shallot wrote:
]Harry Marks:
Quote:
If I have not already said I think people can do all the important moral things without religion, then I am remiss. I have no problem with that. I think it is a valuable activity, and a valuable social activity, but I am in it for the relationship I have
Behaving morally is more IMHO than just an "activity" which implies sporadic participation, rather in the way one plays bridge or tennis. Behaving morally is a life style that colors, infuses, overrides every activity, interaction with others and decisions made.
I don't understand your sentence "but I am in it for the relationship I have" What does that mean?
I agree that the Bible is (KIng James version) is written in incomparably beautiful language. In fact yesterday getting out of the car in our driveway for some reason I was quoting the 23rd psalm to my husband. However to use it as a literary reference to children or friends would mean that everyone would be equally familiar with the text and I know few people (if any) who are.
Lady of shallot, I am sorry not to have been clear. The thing I think is a valuable activity is religion. I agree that morality is pervasive, that the things we leave undone are problems as well as the things we do that we shouldn't, for example. Like my favorite philosopher, Kierkegaard, I think that the ethical dimension of existence completely transcends the esthetic dimension, so that no amount of pleasure or money can compensate you for betraying someone, for example.
So the further point I was trying to make is that religion is a positive thing - an appropriate way of life, and there are reasons for believing society would be poorer without it. But that is not the reason I am religious. I have, as Kierkegaard would say, a relationship with the Absolute. There is an ongoing process of me engaging with an internal representation, and with social representations, of the transcendent dimension of existence. This dimension is most easily recognized as "conscience", but religious contemplation and the writings and thinking of others have led me to believe there are other important aspects of the transcendent dimension of existence. So, for example, it may matter just as much whether I have the courage to approach my parental responsibilities creatively, as whether I am compliantly obedient to the demands of conscience. Having "courage" and "spirit" requires rather more, and rather different, kinds of activities and understandings and relationships than having a clean conscience.
Quote:
So the further point I was trying to make is that religion is a positive thing - an appropriate way of life, and there are reasons for believing society would be poorer without it.
This statement shows the effect of religious brainwashing. Assuming the answer.
Quote:
I have, as Kierkegaard would say, a relationship with the Absolute.
And what relationship could you have with a non existent deity?
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Re: religious instruction
Quote:
Like my favorite philosopher, Kierkegaard, I think that the ethical dimension of existence completely transcends the esthetic dimension
When philosophers talk about dimensions, I stay away. It's fuzzy language that can be replaced with much more accurate verbiage. Dimension? That implies there are actual objective differences, rather than the differences being subjective, within us, with regards to ethics. As if our 'categorizations' are objective truth, rather than a subjective way to understand reality.
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Re: religious instruction
Harry Marks wrote:
Azrael wrote:
Quote:
I have, as Kierkegaard would say, a relationship with the Absolute.
And what relationship could you have with a non existent deity?
So, you ignore your conscience? Remind me not to sit down to dinner with you - too much risk you would stick me with the tab. Read the post.
My conscience has nothing to with it. If everyone would stop over analyzing this crap its real simple. Your all off on some third world realm that sounds like some friggin episode of Star Wars. "The Force is strong with this one." junk. All this philosophical discussion would bore the hell out of anyone reading it myself included.
Quote:
So, you ignore your conscience?
My conscience does not worry me about just stupid junk as man made religion.
Quote:
Remind me not to sit down to dinner with you - too much risk you would stick me with the tab.
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Re: religious instruction
Interbane wrote:
Quote:
Like my favorite philosopher, Kierkegaard, I think that the ethical dimension of existence completely transcends the esthetic dimension
When philosophers talk about dimensions, I stay away. It's fuzzy language that can be replaced with much more accurate verbiage. Dimension? That implies there are actual objective differences, rather than the differences being subjective, within us, with regards to ethics. As if our 'categorizations' are objective truth, rather than a subjective way to understand reality.
No need to stay away. I introduced the term dimension, not K. And he is the philosopher, not me.
So, are your ethics for sale?
Most of values and ethics are subjective, involving evaluation of the relative importance of competing principles. But there is a core of legitimate methods for deriving moral propositions, which consists mainly of reciprocity (don't do what you would object to having done to you) and honesty. But even so, subjectivity does not preclude validity. It just brings in epistemological principles different from those of science or logic.
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