| BookTalk.org News |
| • If you are having trouble with logging into your account or making posts please know that we are working to resolve this issue. Please delete your temporary Internet files and cookies (at least those for our site) and stay tuned to see if that resolves the issue. If not our web designer believes he can find the code that is causing the issue. |
| Show us where you live! |
 |
| Donate & Support BookTalk.org |
Please support our free community by making a credit card donation through our secure PayPal account. We appreciate and depend on the generosity of our members. Thank you!
•
See who supports us
|
|
| Author |
Message |
Ani Osiris Almost a regular
Joined: 03 Nov 2002
Posts: 49
Gender: 
|
Posted: Thu Dec 19, 2002 2:04 pm Post subject: Re: theory vs. fact vs. opinion
|
|
|
hmmm... meaning is not really the same thing as a definition like you'd find in a dictionary (which can only be true for this particular world), which is why I use the term intension (not to be confused with intention). I like to think of it as the meaning created by the "tension" in the relational state. More formally, an intension is the "sense" (or more formally still, the function) which maps the referents (i.e. instantiations) in a particular world. In our world, for example, the term water refers to H20, while in, say, an anti-matter world it might refer to a molecule made up of different anti-elements peculiar to that world, yet still have the same sense, would still be "water" in that it would be in the same relation to its world as H20 is in ours.
Quote: Can moral values exist in relation to other moral values independent of consciousness and can they be universally objective for that matter?
I believe they can, though I think you need to be very, very careful in how it's understood. Or, if I can restate what you've said... moral values and/or concepts are a product of consciousness; but I feel we can get at more fundamental level (which is why I used the term Good instead of moral) - so it's not the relation between different moral values that is an issue, but rather it is the relational state which generates the potential for moral action. If we have a meaning for the term Good which is true in all possible worlds (universally true in the deepest sense), then we have a moral imperative from which the values can be derived, a principle of Good relation upon which moral action is based. The Good relation part is what is independent of consciousness, though it only gains moral weight with awareness of it. |
|
| Back to top |
|
 |
|
|
| Recent Topics |
|
|
|