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Dialogue between believers and doubters: pointless?
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PostPosted: Tue Nov 18, 2008 4:58 pm    Post subject: Reply with quote
Quote:
DH
Which are hardly monolithic systems where everyone believes the same thing...


Ok, so Christians as a whole do not use the bible as their source for doctrine? They as a group do not believe that Jesus is their savior?

Muslims don’t use the Koran for their doctrine? They don’t for the most part accept Mohammad as their profit and worship Allah?

Quote:
DH
and be clear, it is not discussion you are seeking: but destruction.


Destruction… When have I ever used such violent talk about the end of religion?

I would like to see it fade away, but destruction sounds… well… destructive and violent. That approach is something I have been against from the beginning.

Quote:
DH
History doesn't show anything...historians interpret past events...these interpretations are couched in agendas and missions that drive and direct the tools of historical research...


Not everyone is as biased as you seem to think, just because they do not agree with you does not mean that they are unreasonably biased, and the fact that no evidence has been found to support the majority of biblical events is not biased, it is simply a lack of support; support that should be attainable if those stories are even partly true.

Quote:
DH
irrational and deceptive behaviors are driven by many influences...religious dogma is the surface justification for influences that supersede beliefs


But you often say that religion is necessary to motivate people… are you now saying that religion is now worthless as a motivator?

Furthermore I have offered many examples of religious intolerance derived from dogma; no one has offered any counter evidence to show me that this is not the case.

Quote:
DH
Again, scandalous leadership using religious belief to justify their dominance is hardly limited to Christians or Muslims or Jews...every political party does it, as do large portions of industry and just about any conglomeration of energy that requires the manipulation of large bodies of people.


True, but the Christian religion (to its believers) has an authority that supersedes the material world, which can be very dangerous when used to motivate. It is also at this point an unnecessary bureaucracy… one which you actively support.

Quote:
DH
And, your assertion of fact is overstated.


Is it? There is no evidence to support most of the stories in the bible… Unless you are aware of some material that disputes this claim.

Quote:
DH: "There is no evidence for much of the Bible" is a shibboleth...a highly charged, emotionally potent, instigatory provocation to choose sides and line up accordingly: a battle cry. A rebel yell.

Interbane
Not to mention there is no evidence for much of the bible.


LOL! LOL

I suppose that to a biased believer that statement might seem offensive, but it is merely a statement of reality, a statement that can be confirmed if one wanted.

Saying it is no more a battle cry than saying a black man is in fact black.

The fact that this simple statement gets peoples blood boiling is a good example of the bigotry of the Christian belief.

If Christianity were a personal and tolerant belief why would anyone care what was said about it… wouldn’t that point of view be just as legitimate as theirs? You know… in the name of acceptance and all.


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PostPosted: Tue Nov 18, 2008 7:20 pm    Post subject: Reply with quote
Me: Which are hardly monolithic systems where everyone believes the same thing...
Frank: Ok, so Christians as a whole do not use the bible as their source for doctrine? They as a group do not believe that Jesus is their savior? Muslims don’t use the Koran for their doctrine? They don’t for the most part accept Mohammad as their profit and worship Allah?


Here is the "as a whole" again...Different Christian traditions, and individuals, utilize Scriptures in different ways: giving it different emphasis of authority, latitude for interpretation, and stress upon particular verses...the same is true of the role and importance of Jesus and how to interpret that role and importance. I do agree that it would be very difficult to find any Christian tradition that didn't place Scripture and Jesus in primary status and as normative value...but what that looks like in worship, congregational structure, political activism, practical ethics is widely diverse.

The role of the Quran in Islam is somewhat akin to the role of Jesus in Christianity...Where Jesus is the force of salvation in Christiantiy, the Quran carries similar salvific importance for Islam...therefore, the text of the Koran is treated as Christians might revere the actual body of Christ...but, remember, the diversity of interpretation regarding what is meant by the Quranic verses is, again, not a monolithic enterprise: especially since this process of reciting and discussing Quran has transpired over millenia, circling the globe and including billions of adherents.

And, where external threats produce heightened anxieties and increased fears...the varieties of interpretation and diversity of conclusions are severely truncated: the need for safety and security force simplisitc rationales and uniform meaning...enemies identified, battle lines drawn, wars waged and all the force of scripture is employed to rally the troops and demonize the enemy.

Frank: Not everyone is as biased as you seem to think, just because they do not agree with you does not mean that they are unreasonably biased

I encourage you to say this same thing to yourself, often, especially if such a person you disagree with happens to be religious....in any case, I disagree. I think the bias is built in and largely inescapable, no matter our perspective.

Frank: the fact that no evidence has been found to support the majority of biblical events is not biased, it is simply a lack of support; support that should be attainable if those stories are even partly true.

I think this statement is a prime example of bias. On the one hand, it misunderstands the many ways that Scripture is utilized: where true stories are not always historical events...as well as the inevitable role of storytelling in the seeking out of historical events.

Me: irrational and deceptive behaviors are driven by many influences...religious dogma is the surface justification for influences that supersede beliefs
Frank: But you often say that religion is necessary to motivate people… are you now saying that religion is now worthless as a motivator?


This is a good point Frank. Although there is nothing in my statement that says religion is worthless at motivating behavior. Religious environmentalism as a way to transform the behavior of millions of Americans towards a more ecologically sustainable lifestyle, I think, is qualitatively different than picking verses out of Scriptue to justify the burning of witches. The first is about truly changing lifestyles, the latter is about justifying heinous social injustices that involve scapegoating, misogynist patriarchy, and distractions from deeper economic insecurities and personal distress.

Frank: Furthermore I have offered many examples of religious intolerance derived from dogma; no one has offered any counter evidence to show me that this is not the case.

No, you've asserted that religious dogma was the source of various social injustices. I've argued, plausibly I think, that religious dogma was part of a larger social dynamic.

Frank: ...the Christian religion (to its believers) has an authority that supersedes the material world, which can be very dangerous when used to motivate. It is also at this point an unnecessary bureaucracy… one which you actively support.

Again, not all Christians approach the material world in the same way, nor do they evaluate it the same. And, yes, there are ways in which authoritarian attitudes and structures can employ some religious doctrine and practice to dominate and abuse. And, I think all authoritarian systems are uneccessary bureaucracy...nor do I support any. I don't think Christians need support any authoritarian system of unnecessary bureacracy: actually, I think the Gospel provides a very radical approach to governance and communal living.

DH: "There is no evidence for much of the Bible" is a shibboleth...a highly charged, emotionally potent, instigatory provocation to choose sides and line up accordingly: a battle cry. A rebel yell.
Interbane: Not to mention there is no evidence for much of the bible.


Again, I don't think either of you are in the "what is the real evidence for Biblical accuracy" game for the sake of pure scholarship, history or even the truth of the matter...no, this is an important game to you because it gives you a team to belong to, a group to support, and a cause to lend your hand to...it provides meaning and purpose and its enjoyable to enter the fray on occasion and best an opponent or two....but Biblical evidence is hardly the prime issue.
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PostPosted: Tue Nov 18, 2008 8:14 pm    Post subject: Reply with quote
DH: "Again, I don't think either of you are in the "what is the real evidence for Biblical accuracy" game for the sake of pure scholarship, history or even the truth of the matter(<---what Interbane cares about)...no, this is an important game to you because it gives you a team to belong to, a group to support, and a cause to lend your hand to...it provides meaning and purpose and its enjoyable to enter the fray on occasion and best an opponent or two....but Biblical evidence is hardly the prime issue."

Dodge the issue, dodge the issue.
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PostPosted: Tue Nov 18, 2008 8:16 pm    Post subject: Reply with quote
Quote:
DH
I do agree that it would be very difficult to find any Christian tradition that didn't place Scripture and Jesus in primary status and as normative value...but what that looks like in worship, congregational structure, political activism, practical ethics is widely diverse.


The differences in worship and activism are irrelevant; It is a belief in the unknowable and unlikely, based off of unconfirmed and outrageous stories.

If the foundation of the belief is uncertain how can the certainty of the belief be justified?

Quote:
DH
The role of the Quran in Islam is somewhat akin to the role of Jesus in Christianity...Where Jesus is the force of salvation in Christiantiy, the Quran carries similar salvific importance for Islam...therefore, the text of the Koran is treated as Christians might revere the actual body of Christ...but, remember, the diversity of interpretation regarding what is meant by the Quranic verses is, again, not a monolithic enterprise: especially since this process of reciting and discussing Quran has transpired over millenia, circling the globe and including billions of adherents.


Again irrelevant, untrue stories that condone violence on nonbelievers is hardly a productive belief system, and this is again taught as certainty when none is justified.

Quote:
DH
And, where external threats produce heightened anxieties and increased fears...the varieties of interpretation and diversity of conclusions are severely truncated: the need for safety and security force simplistic rationales and uniform meaning...enemies identified, battle lines drawn, wars waged and all the force of scripture is employed to rally the troops and demonize the enemy.


So, belief in a fairy tale can motivate this behavior, this has been my point in many of these discussions… thanks for finally admitting it.

Quote:
DH
I encourage you to say this same thing to yourself, often, especially if such a person you disagree with happens to be religious....


Religious or not a stupid argument is a stupid argument. Baseless claims no matter how strongly asserted are still baseless, neither position deserves respect.

Quote:
Frank: the fact that no evidence has been found to support the majority of biblical events is not biased, it is simply a lack of support; support that should be attainable if those stories are even partly true.

DH
I think this statement is a prime example of bias. On the one hand, it misunderstands the many ways that Scripture is utilized: where true stories are not always historical events...as well as the inevitable role of storytelling in the seeking out of historical events.


How scripture is utilized has NOTHING to do with the truth of the stories… and a factual claim even one that seems insensitive is still not biased.

Quote:
This is a good point Frank. Although there is nothing in my statement that says religion is worthless at motivating behavior. Religious environmentalism as a way to transform the behavior of millions of Americans towards a more ecologically sustainable lifestyle, I think, is qualitatively different than picking verses out of Scripture to justify the burning of witches. The first is about truly changing lifestyles, the latter is about justifying heinous social injustices that involve scapegoat, misogynist patriarchy, and distractions from deeper economic insecurities and personal distress.


Above you claim that threats against religious beliefs and values will invoke heightened anxieties, increased fears, the varieties of interpretation and diversity of conclusions will be severely truncated: the need for safety and security force simplistic rationales and uniform meaning... enemies identified, battle lines drawn, wars waged and all the force of scripture is employed to rally the troops and demonize the enemy.

This is exactly what happened in the 15th century… you describe it with almost perfect precision… and it is no coincidence that the churches were claiming that an attack on their beliefs was in progress.

So again thanks for helping make my point.

Quote:
DH
I've argued, plausibly I think, that religious dogma was part of a larger social dynamic.


How could your argument have been plausible when you offered absolutely nothing as evidence to support your claims?

You made plenty of assertions but none were accompanied by examples, or evidence of any kind.

Quote:
DH
Again, not all Christians approach the material world in the same way, nor do they evaluate it the same. And, yes, there are ways in which authoritarian attitudes and structures can employ some religious doctrine and practice to dominate and abuse. And, I think all authoritarian systems are unnecessary bureaucracy... nor do I support any.


By promoting religious arguments you also give strength to the bureaucracy of the church weather it be on purpose or by association is irrelevant… by all appearances you seem to love and support the bureaucracy of the church.

Quote:
Interbane: Not to mention there is no evidence for much of the bible.

DH
Again, I don't think either of you are in the "what is the real evidence for Biblical accuracy" game for the sake of pure scholarship, history or even the truth of the matter... no, this is an important game to you because it gives you a team to belong to, a group to support, and a cause to lend your hand to...it provides meaning and purpose and its enjoyable to enter the fray on occasion and best an opponent or two....but Biblical evidence is hardly the prime issue.


You are letting your basis cloud your thinking, lack of biblical evidence is of utmost importance to me... and the truth is also of prime importance… without truth we would be no better than the deceivers in charge of the church.

Most of the churches are either teaching the biblical account out of ignorance or outright deception, if the truth was known to the general church going population it could be a mighty blow to the church’s credibility.

And we cannot advocate more deception in the matter or the task would be wasted.

Besides, what you think is immaterial; it does seem to drive your arguments though, more than often than not in the wrong direction.

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PostPosted: Wed Nov 19, 2008 1:55 am    Post subject: Reply with quote
Frank: The differences in worship and activism are irrelevant

No, your opinion about their relevance is irrelevant, especially if you're interested in understanding what it is that they believe.

Frank: It is a belief in the unknowable and unlikely, based off of unconfirmed and outrageous stories. If the foundation of the belief is uncertain how can the certainty of the belief be justified?

Lots of important things are unknowable and unlikely...like how to create an ecologically sustainable economic system...or a healthy democracy of genuine citizen participation...but we pursue them nonetheless: sometimes knowing full well just how outrageous and impossible the task truly is...but life gains a special something along the way...it becomes something more than what it has always been...a different kind of future is imagined...brighter hopes and new courage arises...a longing for something not quite real but really alluring, truly inescapable, actually inspiring...it is uncertain, unclear and uncontainable...and it is what gives life meaning and purpose and makes it worthy of care and love.
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PostPosted: Wed Nov 19, 2008 4:20 am    Post subject: Believers can doubt Reply with quote
I just noticed, the title of this thread has an invalid premise - that believers are not doubters.

I for one consider myself both a believer and a doubter, because I am only willing to believe things that are compatible with modern scientific knowledge. Hence I support systematic doubt about the historical veracity of biblical claims, especially considering the record of fraud and lies of the early church. Belief in things that have been proven false is a great evil in our world. However, the reaction against this evil also has its own faults - the failure to see that beliefs can be valuable and complex.

For example, the resurrection is a highly dubious event. And yet, the myth of a saviour returning from the dead has a compelling meaning, giving hope to people in despair. Saying that it is scientifically impossible does not really address this meaning that people impute into the story, especially considering that it is also conceivable that Jesus actually did have a unique energy which enabled him to do things ordinarily viewed as impossible. We don't know. If we just say that tales of a miraculous energy are meaningless, we cut ourselves off from the deeper levels of meaning that those stories may contain.

The contrasting premise, that doubters think they are not believers, is equally subject to doubt. People who say they do not believe anything are delusional, as practical belief is necessary for life. I agree it is possible only to believe things that have evidence, but the nature of evidence in myth and psychology is a lot more complex than some believe.

Another point, Jesus was the biggest critic of the church of his day, hurling all sorts of insults at those who put social convention before a well developed ethic. These teachings (woe to you scribes and pharisees for you strain a gnat and swallow a camel, etc etc) are conveniently ignored by the institutional church, but they illustrate how Christianity has resources to be self-critical. Honest study of the bible is the best way to overcome the problem of blind faith in the church.

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PostPosted: Wed Nov 19, 2008 12:41 pm    Post subject: Reply with quote
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No, your opinion about their relevance is irrelevant, especially if you're interested in understanding what it is that they believe.


Apparently we will never see eye to eye on this issue, religious belief can cause great harm. By your own admission, a perceived threat to this belief can cause anger and even organized violence.

We have also seen that when there are people who resist their doctrine, that a similar response can be justified.

I still do not see the relevance of the nuances of a belief based off of a total falsehood that is deceptively perpetrated by the church.

You either condone lying to the average churchgoer or you don’t… which is it?

Do you truly seek truth and want the same of the people in your church? Or do you teach these stories as has been done in the past? Without mentioning the opposing viewpoints and lack of confirming evidence, continuing the lie of omission.

Do you teach that Jesus was a real person, or do you mention that there is no historical evidence that he ever walked the earth?

Furthermore don’t think the possibility of a violent conflict scares me away from speaking my mind either.

Oooo… you’re strengthening the fundamentalist movement by exposing the lie… Scary! Twisted Evil

I still think that using false tales and impossible miracles is a bad basis for a belief system; it cannot be rationally explained or debated and is impossible to reconcile with other beliefs that make similar but opposing claims.

Quote:
DH
Lots of important things are unknowable and unlikely...


In order to believe in the biblical fairy tales a person must, at the very least, compartmentalize away the best knowledge of the workings of our world to date. In extreme cases that knowledge is discarded completely.

This is not true of the other social systems and efforts that you mention.

These problems with religious belief (still talking about Christianity here) have been hazardous to our species in the past and are still capable of vast destruction, a point you made earlier yourself.

I think this type of belief system is out dated and unnecessary and that by weaning our society off of it we can possibly rid our society of one more harmful bureaucracy.

This seems possible because of the existence of the other more secular societies that have already done this.

I notice that you never comment on that evidence… I am curious what you think about the societies that seem more law abiding, enlightened, happy, tolerant and unified despite the fact that they have less religion.

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PostPosted: Wed Nov 19, 2008 3:19 pm    Post subject: Reply with quote
Frank 013 wrote:
I still do not see the relevance of the nuances of a belief based off of a total falsehood that is deceptively perpetrated by the church. You either condone lying to the average churchgoer or you don’t… which is it? Do you truly seek truth and want the same of the people in your church? Or do you teach these stories as has been done in the past? Without mentioning the opposing viewpoints and lack of confirming evidence, continuing the lie of omission. Do you teach that Jesus was a real person, or do you mention that there is no historical evidence that he ever walked the earth?

Frank, your comments don't place Christianity in the right context. Yes, there are falsehoods in the Bible, but that does not make the story a total falsehood. Yes, Christianity requires fundamental reform to remove the promotion of lies, but you are far too categorical in asserting that absence of evidence (lack of corroboration of the gospels) is evidence of absence (indication that Jesus did not exist). There has always been strong tension in the church between the emphasis on 'the Jesus of history' and 'the Christ of faith'. The story of Christ will continue to speak to people regardless of what historians may find, because the theological myth of Christ is central to human identity. In this context, the lack of corroboration is not sufficient grounds to advocate the abandonment of Christianity. We can look on the gospels as a parable themselves - a vision of a higher truth - the Christ of faith - requiring a set of stories which would best enable this vision to influence society. Now, as it happened that vision was captured by the empire and corrupted, but you can't blame the vision itself for the way it was corrupted.


Quote:
Furthermore don’t think the possibility of a violent conflict scares me away from speaking my mind either. Oooo… you’re strengthening the fundamentalist movement by exposing the lie… Scary! Twisted Evil I still think that using false tales and impossible miracles is a bad basis for a belief system; it cannot be rationally explained or debated and is impossible to reconcile with other beliefs that make similar but opposing claims.
The tales need to be considered on their merits. The creation story of Genesis has a profound message about the alienation between humanity and nature in the story of the two trees, but has been twisted in fundamentalism into the idea that alienation from nature is good. The idea of virgin birth starts from an emphasis on spiritual purity and detachment, but has become a shield for pedophilia. The trinity explains the relation between humanity and the cosmos, but has been simplified to an imperial bludgeon. All these questions can be rationally debated and reconciled with modern knowledge.


Quote:
In order to believe in the biblical fairy tales a person must, at the very least, compartmentalize away the best knowledge of the workings of our world to date. In extreme cases that knowledge is discarded completely. This is not true of the other social systems and efforts that you mention.
That is only true at a very superficial level. People who need to compartmentalise their brain in this way rely on religion for emotional support, and deliberately avoid the effort to develop a unified vision of reality - something which continues to elude even great thinkers. It is possible to use the bible stories as parables without believing in them in the literal way you suggest. No one believes that there was an actual sower who sowed on rocks, thorns and soil, as that is irrelevant to the message the parable conveys. A parable obtains increased social power from the claim that it is true, but also has the risk that if it is proved false then people's illusions will be shattered.

Quote:
These problems with religious belief (still talking about Christianity here) have been hazardous to our species in the past and are still capable of vast destruction, a point you made earlier yourself.
The real hazards of destruction come from war and global warming. The gospels can be effectively used to work against these hazards. The versions of Christianity which abet these hazards are not well grounded in the gospel.
Quote:
I think this type of belief system is out dated and unnecessary and that by weaning our society off of it we can possibly rid our society of one more harmful bureaucracy. This seems possible because of the existence of the other more secular societies that have already done this. I notice that you never comment on that evidence… I am curious what you think about the societies that seem more law abiding, enlightened, happy, tolerant and unified despite the fact that they have less religion.
Evolution of culture is a fascinating topic. It is not logical to state:
(a) Swedes are good;
(b) Swedes are atheist; therefore
(c) atheism is good.
This correlation does not imply causation. In fact, the Scandinavians are living off the intellectual capital of their Christian past, often without realising it.
It is equally invalid to argue
(a) Americans are bad;
(b) Americans are Christian; therefore
(c) Christianity is bad.
Rather, it seems to me that the badness in America has taken Christianity and corrupted it into something else, which observers naturally assume is Christianity, even though the mainstream religious view of rapture prosperity departs markedly from the gospel.

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PostPosted: Wed Nov 19, 2008 4:16 pm    Post subject: Reply with quote
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RT
Yes, Christianity requires fundamental reform to remove the promotion of lies, but you are far too categorical in asserting that absence of evidence (lack of corroboration of the gospels) is evidence of absence (indication that Jesus did not exist).


Weather Jesus did or did not exist is not the point of this particular statement, the point is that it is being taught as more than factual despite the uncertainty… this is a LIE to keep people in church.

Quote:
RT
The story of Christ will continue to speak to people regardless of what historians may find, because the theological myth of Christ is central to human identity.


I suspect that you are right about this at some level, after all many early Christians did not believe in an earthy Jesus, some dominations will likely revert back to that stance in the light of exposure… but if the truth were known and it was widely shown that the church was willingly withholding this information I think that the church would loose at least some credibility, which I think would be a good start in either its reform or eventual demise.

Quote:
RT
We can look on the gospels as a parable themselves.


Which was probably the original intent, but at this point those stories are nearly useless as society has found better ways to encourage good behavior, ideas that speak to everyone not just Christians.

Quote:
RT
That is only true at a very superficial level. People who need to compartmentalize their brain in this way rely on religion for emotional support, and deliberately avoid the effort to develop a unified vision of reality


You will notice that I specifically said “believe in the biblical fairy tales” which more than a few people do… the last poll I saw stated that 22% of Americans believe that Jesus will return within the next 50 years… another 22% believe that he probably will.

All of this certainty (all of the above people believe that Jesus was a real magical guy) based off of a falsehood without definite origins.

Quote:
RT
The real hazards of destruction come from war and global warming. The gospels can be effectively used to work against these hazards.


Of course for the better part of the last 2,000 years the biblical crew has been hammering home the idea that humans are above the animals and nature and should have dominion over them. The idea of Armageddon does not help matters either.

Why bother taking care of creation when Jesus is coming back to destroy everything and magically fly his devoted followers up to heaven to party with their magic sky daddy? Of course all of us nonbelievers and people who believe wrongly (such as me and you) will be swept into a fiery lake to burn for eternity.

Again it appears that some 44% of Americans believe this will happen in the next century.

Quote:
RT
This correlation does not imply causation. In fact, the Scandinavians are living off the intellectual capital of their Christian past, often without realizing it.


You may be right, but isn’t it worth a try?

And there is a direct inverse correlation between the strength of the Christian church and the enlightened prosperity of the common man.

The art, literature, sciences and basic laws of freedom we enjoy today did not begin to manifest in the Christian environment until the church began loosing power to secular authorities (see the enlightenment for details) and the church fought this advancement nearly every step of the way.

So the correlation of less religion equals a more tolerant society is stronger than it appears on the surface of your rather simple flow chart. This correlation is shown in history and in modern societies; the Swedes were not always so well behaved after all.

Quote:
RT
Rather, it seems to me that the badness in America has taken Christianity and corrupted it into something else, which observers naturally assume is Christianity, even though the mainstream religious view of rapture prosperity departs markedly from the gospel.


Well when you get it all sorted out come and see me then…

When Christians Jews and Muslims see things your way and stop killing each other over ancient religious blood feuds and their irrational beliefs stop inspiring brainless laws, rules, injustices and political decisions based off of unsubstantial ancient stories and the average Christian stops thinking the world will end tomorrow… then maybe we can share some cake and call it a win.

Until then Christianity is still mostly the same as it has been for the bulk of its existence.

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PostPosted: Wed Nov 19, 2008 5:50 pm    Post subject: Re: Believers can doubt Reply with quote
Dissident Heart wrote:
Again, there is no Christian position , and there are a wide variety of ways that different Christian traditions rely upon Scripture. Some are able to live with the ambiguity, internal conflict and wrestle with the often terrible texts of terror in Scripture. Some deny the conflict and see unambiguous clarity of meaning and purpose. For some, Scripture is not a central defining element...rather, for them, it is tradition, worship, ritual and a wide mix of elements personal and communal.



Robert Tulip wrote:
I just noticed, the title of this thread has an invalid premise - that believers are not doubters.

I for one consider myself both a believer and a doubter, because I am only willing to believe things that are compatible with modern scientific knowledge. Hence I support systematic doubt about the historical veracity of biblical claims, especially considering the record of fraud and lies of the early church. Belief in things that have been proven false is a great evil in our world. However, the reaction against this evil also has its own faults - the failure to see that beliefs can be valuable and complex.

For example, the resurrection is a highly dubious event. And yet, the myth of a saviour returning from the dead has a compelling meaning, giving hope to people in despair. Saying that it is scientifically impossible does not really address this meaning that people impute into the story, especially considering that it is also conceivable that Jesus actually did have a unique energy which enabled him to do things ordinarily viewed as impossible. We don't know. If we just say that tales of a miraculous energy are meaningless, we cut ourselves off from the deeper levels of meaning that those stories may contain.

The contrasting premise, that doubters think they are not believers, is equally subject to doubt. People who say they do not believe anything are delusional, as practical belief is necessary for life. I agree it is possible only to believe things that have evidence, but the nature of evidence in myth and psychology is a lot more complex than some believe.

Another point, Jesus was the biggest critic of the church of his day, hurling all sorts of insults at those who put social convention before a well developed ethic. These teachings (woe to you scribes and pharisees for you strain a gnat and swallow a camel, etc etc) are conveniently ignored by the institutional church, but they illustrate how Christianity has resources to be self-critical. Honest study of the bible is the best way to overcome the problem of blind faith in the church.

RT



Thanks Robert. I can get behind most of what you say here.

The words "believers" and "doubters" are gross generalizations which I threw out there for purposes of discussion. Granted, there are many gradations of belief. Sad to say, I think the majority of churchgoers don't put much thought into it at all. They go to church like automatons, just like their parents before them and they teach their kids to do the same.

I can see being inspired by the story of Jesus while accepting that biblical accounts are largely mythical and understanding that the historical record is unreliable. Thus, accepting that Jesus wasn't really the son of God (which I think is a later invention anyway) while understanding that there are worthwhile lessons to be learned from the Bible.

Regarding the potential for Christianity to be self-critical, I don't hold out much hope for that. Those who are able to separate fact from fiction, who place value on critical thinking, and who see the Bible mainly for its value as parable, are probably a very tiny minority. Theology is mostly irrelevant to how religion is actually practiced. It may have lofty goals, but is ultimately far removed from people's actual lives. Unfortunately, the Christian myth is taken as true by huge numbers of people across our planet and such devotion to myth is mostly harmful and, as Frank argues, the teaching of the Bible as true is inherently dishonest. I think it is that aspect of religion that is so repugnant and why we tend to want to do away with it altogether.
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