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Every Possible God
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PostPosted: Mon Oct 13, 2008 4:58 pm    Post subject: Reply with quote
Combobulated: Antonymn of Discombobulated...v. to wrestle order out of a chaotic jumble of bewildering incongruencies; n. a restless cease-fire between competing impossibilities vying for paradigmatic predominance and worldview hegemony.

Chris: Over the years I have seen people here on BookTalk.org attempt to define "God" in all sorts of vague and meaningless ways. I've never understood why they feel the need to avoid straight answers about their God.

Perhaps that is because all attempts to define God end up crooked: meandering streams of thought that simply wont straighten themselves out...like rivers and tributaries they roll with the terrain: being confined by their banks, cutting their way into the soil and rocks, occasionally bursting out in flood and storm, carrying all varieties of swimming, crawling, gulping and splashing things...finding their sources in frozen highlands where the air is thin and ice is the norm...and plunging downward, pushing and rolling and heading headlong into the sea. They are wet, muddy, smelly, and occasionally terribly destructive...and carry the fertile silt of enitre civilizatons as well.
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PostPosted: Mon Oct 13, 2008 5:19 pm    Post subject: Reply with quote
Thanks for the clarification about how you see atheism as being misunderstood, Frank.

I am aware of the existence of atheism in the sense that you characterize and define it. There are at least two atheists in my fairly close acquaintance and I've never argued with them about things like this because on all the points we value most we're actually agreed. We're also not playing at a discussion website.

I do not always see such a pure, non-judgmental and open-minded version of atheism reflected in posts here where people have identified themselves that way. Or, maybe what would be more precisely true to say is that people have made posts where they equate "theism," "religion," "spirituality" with "Christianity" and "Christianity" with the most narrowly and hostilely defined versions of it.

Quote:
...the idea of an infinite, undefined God is relatively new to Christianity..."


I don't think this is true, actually, but I am going to have to go and reflect and look and come back in order to find examples of why I say so in scripture or eraly texts to show you. If you have ever heard of Gnosticism, Cathars, Arianism or have any sense of how diverse the Early Christian Church was before the Catholic Church started creating the idea of heresies, and persecuting people, probably more on the basis of material concerns than is generally considered here at BookTalk, then it becomes a little more complicated.

I think if you are going to tell everyone who says they believe in God that they are therefore accountable for events like witch hunts and Inquistions from the past (which I don't know if you are or it just sometimes sounds like it to me) then, you can also be asked to account for all the intolerance and torture and persecution and oppression which has been done by atheists who are a different kind of atheist than you are, or by the secular world for that matter. I've already named examples before, but just to be thorough: Stalin, to name one. I don't for a minute think this is fair. I just think it is the logical and moral equivalent of seeing no difference between the Very Reverend Sayre of Washington D.C. whose obituary was in the New York Times today and an Inquisitor from the Middle Ages and telling a modern Catholic how messed up the Church always is. Reverend Sayre, in case you don't know spoke out against Senator McCarthy's intolerance of liberalism, which unfairly labelled anyone who disagreed with him communist. Sayre was pro-civil rights and anti-VietNam war. Like many religous figures over the ages he took moral and ethical stands against narrowness and bigotry on principle and at risk to himself. This is an effect of religion in history as much as the negative ones so often cited here.

The real problem is in intolerance and small-mindedness and the willingness to demonize or injure people who disagree with oneself, whether they are believers in God, gods or a universe without any kind of spirit at all. If someone who had more power in a given context than you did was demonizing or mischaracterizing you, I would argue with them. I would ask that your views be seen clearly on their own terms. It's why I ask you questions. So you will get to answer them and I can listen. I am constantly struck by how much the supposed theists and the supposed atheists at this site have in common and how much they tend to want to push the same criticisms (in this case an accusation of false closure or narrowness) back and forth over the border of the discussion to the other side.

I think it's all a little artificial and the true common denominator is that we're actually talking rather than hurting people and we could all do well to admit our similarities, positive and negative.
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PostPosted: Mon Oct 13, 2008 5:22 pm    Post subject: Reply with quote
One type of God: completely available to the senses...evident and obvious to any clear thinking person by way of simple logic and basic scientific investigation...can be clearly described, simply articulated and discussed in rationally coherent ways.
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PostPosted: Mon Oct 13, 2008 5:47 pm    Post subject: Reply with quote
Quote:
One type of God: completely available to the senses...evident and obvious to any clear thinking person by way of simple logic and basic scientific investigation...can be clearly described, simply articulated and discussed in rationally coherent ways.


I don't even understand what you mean by "types" of gods. If there is a god he or she is of the "god type," and no amount of belief or lack of belief is going to alter the nature of this god. What we believe about this god doesn't change that god anymore than our beliefs don't alter the hardness of quartz on Mohs Scale.

But for the sake of conversation what are you talking about? So you're saying there is indeed a type of god that is available to the senses and is evident and obvious to any clear thinking person by way of simple logic and basic scientific investigation. Ok, great. Show me.
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PostPosted: Mon Oct 13, 2008 6:18 pm    Post subject: Reply with quote
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GentleReader9
I don't think this is true, actually, but I am going to have to go and reflect and look and come back in order to find examples of why I say so in scripture or early texts to show you. If you have ever heard of Gnosticism, Cathars, Arianism or have any sense of how diverse the Early Christian Church was before the Catholic Church started creating the idea of heresies, and persecuting people, probably more on the basis of material concerns than is generally considered here at BookTalk, then it becomes a little more complicated.


I am not referring to the older Christian “abandoned” material (of which I know plenty… those sects were wiped out by the early catholic church I believe) I refer to the current cannon that refers to god as “He” and states that man was created in his image. An idea that remained unchallenged by the church for the bulk of the last 2000 years.

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I think if you are going to tell everyone who says they believe in God that they are therefore accountable for events like witch hunts and Inquisitions from the past


That is not my position, my position is that as long as religion exists so does the possibility of new atrocities in the name of that rligion and that in today’s age new atrocities could make all the past ones pale in comparison.

This position is not one spontaneously brought to life in a vacuum of ignorance, but is derived from the study of people and religions as well as the past atrocities and current ones. I also take into account personal experience and religious injustice and intolerance directed at myself and other atheists and non believers.

Events like the banning of the “my sweet Jesus” art show through death threats… Burning of “Harry Potter” books because they glorify witchcraft… Millions of Africans dying from aids because they were told by the church that using condoms is sinful... Bombing of abortion clinics and murdering of abortion doctors...

These events and many others are not complicated issues mixed up with politics and land disputes… they only serve the hubris and dogma of the church.

Stalin, and others like him were horrible people but their philosophy was no less delusional than that of any religion and those atrocities were not commited in the name of athiesm they held a positive belief that they acted on.

Furthermore there are but a few examples of atheists that commit terrible acts, while the number of people who committed atrocities in the name of their religion and the church remain countless and continues to grow

The differance in body count rests mostly in the expanded population, technology of the times and the efficiency the deeds were carried out.

Quote:
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Like many religious figures over the ages he took moral and ethical stands against narrowness and bigotry on principle and at risk to himself. This is an effect of religion in history as much as the negative ones so often cited here.


This act of nobility is not nearly as common as you seem to think especially in the past… the horrors of the church vastly outweigh the good it has done especially when looking back through its history, only recently has Christianity been de-clawed by secular governments and higher morality but don’t expect me to accept that it has always been as tame, I am too well versed in the history of the church.

Judging by the harm that is still perpetrated in Christianity’s name it should be self evident that an unchecked church would be vastly more intolerant.

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PostPosted: Mon Oct 13, 2008 6:22 pm    Post subject: Reply with quote
DH: "Perhaps that is because all attempts to define God end up crooked: meandering streams of thought that simply wont straighten themselves out..."

LOL!! Here's your sign!!

"I think if you are going to tell everyone who says they believe in God that they are therefore accountable for events like witch hunts and Inquistions from the past..."

Accountable? Of course not, but their beliefs are of the same memetical family that is accountable. Or perhaps not. I hold contagious monotheisms accountable. Murderous brainwashing bloodthirsty paradigms. To clarify, I'm not holding anyone accountable, only a belief(s). Gun Pop

"...you can also be asked to account for all the intolerance and torture and persecution and oppression which has been done by atheists who are a different kind of atheist than you are, or by the secular world for that matter."

Actually, this isn't true for atheism as it is for religion. My disbelief in a diety is the same as your disbelief in "googelplex=purple". Atheism in my book is a name that theists apply to people who could care less about a diety, let alone consider one existant. If you want to call me an atheist, so be it, but that isn't my belief, that's just a word that theists use to describe what I lack. You could also call me a non-female, or a non-5'6" person, or a non-dummy, or a non-fish, or a non-blue-eyed person... etc. The list is infinite. What "atheist" doesn't describe is what I believe is true. I haven't told you what I believe, so don't attempt to hold my beliefs accountable.

DH: "One type of God: completely available to the senses...evident and obvious to any clear thinking person by way of simple logic and basic scientific investigation...can be clearly described, simply articulated and discussed in rationally coherent ways."

Nope, that wouldn't be a God, you're abusing words again. Strike 47.
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PostPosted: Mon Oct 13, 2008 6:32 pm    Post subject: Reply with quote
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So you're saying there is indeed a type of god that is available to the senses and is evident and obvious to any clear thinking person by way of simple logic and basic scientific investigation. Ok, great. Show me.


Yes Chris I am that god… kneel down and worship me and I might let you touch my hand… Laughing

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PostPosted: Mon Oct 13, 2008 6:36 pm    Post subject: Reply with quote
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Accountable? Of course not, but their beliefs are of the same memetical family that is accountable. Or perhaps not. I hold contagious monotheisms accountable. Murderous brainwashing bloodthirsty paradigms. To clarify, I'm not holding anyone accountable, only a belief(s).


Well said... thank you for elaberating.

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PostPosted: Mon Oct 13, 2008 7:51 pm    Post subject: Reply with quote
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I do not always see such a pure, non-judgmental and open-minded version of atheism reflected in posts here where people have identified themselves that way. Or, maybe what would be more precisely true to say is that people have made posts where they equate "theism," "religion," "spirituality" with "Christianity" and "Christianity" with the most narrowly and hostilely defined versions of it.


What you see here is not atheism… it is in fact a separate belief… some of us who are regularly assaulted by religious dogma (and religious people) who are constantly ridiculed and called names and have our property vandalized… and have studied the history of Christianity closely have come to the conclusion that those beliefs have been and can still be very dangerous.

Some of us have seen it up close and personal in our lifetime.

You will not see most atheists attacking Buddhism for example… the reason is because Buddhists are not trying to belittle or demonize us or enforce their rules on us, they are not attacking our lack of belief or demanding that we idealize theirs.

What you will see is very critical examination of unsubstantiated beliefs, corrections of false claims and constant reminders of the atrocities and failures of those religions that submit themselves to our scrutiny. This is in response to the constant barrage of religious propaganda spewed forth by people on this site and elsewhere.

Religions have done some good in this world, I would never deny this, but it is not the overall legacy of the Christian church… and we should never forget the horrors perpetrated in the name of Christianity or else we could be doomed to repeat them.

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PostPosted: Mon Oct 13, 2008 8:43 pm    Post subject: Reply with quote
Chris: I don't even understand what you mean by "types" of gods.

I am referring to the initial post of this thread:

Quote:
1. Imagine every possible God.
2. Consider which of these are worthy of admiration, praise, worship and love.
3. What would be necessary for this second category of God/s to exist...under what conditions could they exist?
4. What difference would it make if they/it existed?



Chris: If there is a god he or she is of the "god type," and no amount of belief or lack of belief is going to alter the nature of this god. What we believe about this god doesn't change that god anymore than our beliefs don't alter the hardness of quartz on Mohs Scale.

Unless this God requires love, without which it steadily loses power, vitality and hope...until its heart breaks and it suffocates in its loneliness...isolated, decompensating, consumed in grief and beset in sorrow. A brokenhearted God.

Chris: But for the sake of conversation what are you talking about? So you're saying there is indeed a type of god that is available to the senses and is evident and obvious to any clear thinking person by way of simple logic and basic scientific investigation. Ok, great. Show me.

I don't know how to do that- or if it is even possible. I think such a God is impossible. But, as I've said on multiple occasions across this thread...that is not necessarily a negative thing...considering how much of existence was once impossible, and is now possible, and very real.
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PostPosted: Mon Oct 13, 2008 10:40 pm    Post subject: Reply with quote
Robert Tulip: I think this is relevant here, in that atheism often tries to live in finite security, while theology recognises that our ground, as creative moral beings, is infinite, and that authentic response to this infinite ground of being produces an insecurity which is an essential source of creativity.

Bonhoeffer is certainly relevant! Faith, as he lived it, was much more than an arsenal of well rehearsed arguments: it was a seriously considered, carefully examined, passionate love with real personal and political consequences: dangerous and deadly, but the kind of thinking that fueled a hopeless situation with extraordinary courage.

As I see it, the theist (in Bonhoeffer's camp) sees the infinite as something more than just a lot of space and time: it delivers a personal demand and calls for a certain kind of behavior...the distance between the infinite and the finite is bridged in human acts of justice, here and now in flesh and blood struggle against cruelty and oppression. So, the issue is not mystical union made possible by deciphering mysterious codes from God-knows-where for God-knows what...but radical action where love is key: a love that burns for justice and is willing to sacrifice its fragile, limited, incoherent and and broken finite existence.
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PostPosted: Tue Oct 14, 2008 12:17 am    Post subject: Reply with quote
DH, why don't you focus all that love on humanity where it would do some good? Loving something that has caused so much death and misery to humans makes me sick. It's symmetrical to a military fanatic who loves guns. I think similar thoughts every time you post your religious meanderings. If you're on a crusade to help us understand and accept religion or God, you incrementally do the opposite for me each post. You continue to solidify the reasons I dislike religion and the idea of God.
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PostPosted: Tue Oct 14, 2008 10:13 am    Post subject: Reply with quote
Interbane: DH, why don't you focus all that love on humanity where it would do some good?

I'll work on that. I hope you can do the same. What is good for humanity, and why should I follow your idea...why should anyone? I think we might get a clue about your particular pieties along the way.

Interbane: Loving something that has caused so much death and misery to humans makes me sick.

Life is full of death and misery: sickness, disease, misery and suffering...from the womb to the tomb, we are flush with sorrow, war, disaster and terror...why love life at all? Since there is so much rotten and despicable about life: why not give up on life? More clues towards the mysterious deity you love....

Interbane: It's symmetrical to a military fanatic who loves guns.

Or, more appropriately, a lover of life who has to make sense of the political madness, economic injustices, familial abuses, industrial waste, culutral chauvenism, militarist violence, fundamentalist terror, consumerist gluttony....and still choosing to love justice, seek peace and work for healing....which is what I think of when I think of loving God.

Interbane: I think similar thoughts every time you post your religious meanderings. If you're on a crusade to help us understand and accept religion or God, you incrementally do the opposite for me each post. You continue to solidify the reasons I dislike religion and the idea of God.

Perhaps you should try this exercise: say to yourself before reading my posts "It's not all about me...it's not all about me...it's not all about me". It could lift the heavy burden you carry, leading you to speak for the "us" that makes up the Booktalk community as well.

So, what kind of discourse would be necessary for you to like religion and adopt some sort of idea of God?
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PostPosted: Tue Oct 14, 2008 7:11 pm    Post subject: Reply with quote
DH wrote:
are going to tell everyone who says they believe in God that they are therefore accountable for events like witch hunts and Inquistions from the past...

Interbane wrote:

Accountable? Of course not, but their beliefs are of the same memetical family that is accountable. Or perhaps not. I hold contagious monotheisms accountable. Murderous brainwashing bloodthirsty paradigms. To clarify, I'm not holding anyone accountable, only a belief(s).

Is it really held that beliefs have some life of their own and are like germs (or are germs)? From your post and several other mentions of memes, I've gotten that impression. I don't know much about the background of the meme concept, should find out more, but just on its face this seems not far from a supernatural idea, as though beliefs are evil spirits in some way. I'm inclined to think that a belief is a dead thing, has no reality, is a social product but does not "spread" somehow by its own motive power. Belief-as-contagion or -infection is okay as a metaphor if one believes that way, but I'd be surprised if there was scientific support for such a thing. Set me straight if I'm way off here.
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