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Fundamentalist Atheism
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PostPosted: Mon Sep 29, 2008 7:05 pm    Post subject: Reply with quote
Interbane wrote:
Each are mutually exclusive. Objectively, either religion or science has greater verisimilitude than the other. Either the atheists are correct or the theists are correct. It is simple and shouldn't be overanalyzed.

Only if you think that the questions can be answered by exercise of rationality, and only if you believe in correctness or objectivity as an absolute. I think it's extremely important to analyze what's going on in our brains when we make and defend claims of objective correctness about the way we see the world. That is Burton's subject. I think he makes a strong case.
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PostPosted: Tue Sep 30, 2008 12:55 am    Post subject: Reply with quote
Dwill: "Only if you think that the questions can be answered by exercise of rationality..."

I wouldn't presume to use irrationality to answer questions.

Dwill: "...and only if you believe in correctness or objectivity as an absolute."

Expand on this for me. Objectivity as an absolute... what do you mean?
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PostPosted: Tue Sep 30, 2008 3:48 pm    Post subject: Reply with quote
Interbane wrote:
It's amazing the magic rhetoric has to justify belief in the bible. It was written and rewritten hundreds of times by many different people, either in whole or different parts. Is your theory that they telepathically communicated through time to devise a 'coherent' bible code?
Great question Interbane. In reading the Bible as a mythic code, a helpful starting point is the commentary on Maimonides’ Guide to the Perplexed by Leo Strauss of the University of Chicago. Strauss points out that esoteric ideas are encoded by prophets to convey complex visions in a way that will be acceptable and will not incur direct persecution. The big idea of the Jewish tradition was the hope for a Messiah. This idea was in the air at the time the Gospels were written, not as a matter of telepathy but as a common cultural ethos. Tom Harpur’s The Pagan Christ is rather convincing in his argument that Egyptian mythology has been imbedded in the Gospels, and the literal reading is farcical (try fitting The Last Supper etc into one evening of your social calendar!), so the only possible reading of the messianic story is mythic, encoding hidden reference to a vision of salvation. It then remains an open question whether the mythic code is meaningful. I believe it is highly meaningful, and have set out some opinions about this here.
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PostPosted: Tue Sep 30, 2008 6:53 pm    Post subject: Reply with quote
If that is the case, then the bible can mean whatever you want it to mean. That's actually the case for many incidents. People have used the bible to justify all sorts of torturous, insane, criminal acts. When it is thought of as ambiguous and able to be interpreted, it is then able to justify actions such as Hitler's persecution of the Jews. He quoted the bible during one of his speeches to explain part of his motive.

I'm sorry, but saying that it's a mythic code leaves too much room for extremism, and it's crap. I'm happy and fortunate that there's a separation of church and state in our day and age, otherwise this post would find me burning at the stake.
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PostPosted: Tue Sep 30, 2008 8:03 pm    Post subject: Reply with quote
Interbane wrote:

Expand on this for me. Objectivity as an absolute... what do you mean?

The most we can hope for is partial objectivity, as contradictory as the two words might be together. We are stuck with minds that can never be autonomously rational. When you say that we can determine "objectively" whether science or religion has the greater "verisimilitude," I simply doubt this possibility.

What makes you think that science and religion are commensurate in the first place? Only if they were could there be a possibility that one could be chosen over the other. Each exists for separate reasons.
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PostPosted: Tue Sep 30, 2008 8:23 pm    Post subject: Reply with quote
Dwill: "What makes you think that science and religion are commensurate in the first place?"

Religion, or a specific religion. Let's say Christianity. Do you really think they could both be true?

Dwill: "The most we can hope for is partial objectivity, as contradictory as the two words might be together. We are stuck with minds that can never be autonomously rational."


That would ruin the word "objectivity." It is but a word, used to describe an idea. I think it is your understanding of the concept that is slightly off, no offense. It's an extremely controversial term in philosophy, so to claim to know the meaning with any confidence is overconfidence.

I have to ask what you mean again... what do you mean by "autonomously rational"? Are you referring to our actions in light of a mechanist view? If the entire universe is a robot, cannot a robot understand it?
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PostPosted: Wed Oct 01, 2008 7:43 pm    Post subject: Reply with quote
Dwill: "What makes you think that science and religion are commensurate in the first place?"

Interbane: "Religion, or a specific religion. Let's say Christianity. Do you really think they could both be true?"

What I mean is that for one thing (in this case science) to substitute for another thing (religion), the two have to be commensurate, that is reasonably equivalent in intention or purpose. I think this is not true of the relationship between science and religion. That is why many people "believe in" both, why scientists with religious beliefs are no rarity. Science and religion answer to entirely different purposes and needs.

Dwill: "The most we can hope for is partial objectivity, as contradictory as the two words might be together. We are stuck with minds that can never be autonomously rational."

Interbane: "That would ruin the word "objectivity." It is but a word, used to describe an idea. I think it is your understanding of the concept that is slightly off, no offense. It's an extremely controversial term in philosophy, so to claim to know the meaning with any confidence is overconfidence."

It would demote the word "objectivity," I admit, but it remains useful. I don't think I'm getting into philosophy here. I'm just saying that our minds do not have the ability to examine themselves from an objective point of view. We have no way to get away from either biases or distortions of thought and perception. The opposite point of view has been called "the myth of the autonomous rational mind." Going back to your post I first commented on, you said that "objectively" either science or religion had to true. Who is going to give us such an "objective" view? I say no one. Thanks for discussing this.
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PostPosted: Wed Oct 01, 2008 11:08 pm    Post subject: Reply with quote
Dwill: "What I mean is that for one thing (in this case science) to substitute for another thing (religion), the two have to be commensurate"

Of course they don't. If the barest philosophical overlapping between the two is critical to the truth of either, they need not be commensurate.

Dwill: "I'm just saying that our minds do not have the ability to examine themselves from an objective point of view."

They sure don't. There's also no way to absolutely trust either our sense datum or our critical thinking conclusions. Before we can even define the term "objectivity", we must have faith in our sense datum with respect to communicating with other people. The last part is critical, since it is the communication with other people that validates our own perceptions. I trust more firmly that I just saw an octopus(rather than it being a hallucination) when another person confirms it. Needless to say, it is merely a faith that should be had and not certainty. We could always be the psychotic one without knowing it and be dreaming up our entire reality.

With that said, I don't think the term objectivity needs to be demoted. I think you need to replace your conceptualization of it with the phrase "absolute objectivity" and leave "objectivity" alone.
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