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Michel De Montaigne - Essays
I started this thread because I thought someone else was going to do it anyway. The version I have is produced by Penguin Classics and many of Montaigne's essays have been left out. I'm going to try and make this a daily thing - or as close to it as I possibly can.
Entry #1, Book 1, Chapter 7
That Our Actions Should be Judged by Our Intentions
"Death, it is said , releases us from all our obligations."
"We cannot be held responsible beyond our strength and means, since the resulting events are quite outside our control and, in fact, we have power over nothing except our will; which is the basis upon which all rules concerning man's duty must of necessity be founded."
Agreed.
Montaigne makes some great points when discussing the issue of death relieving obligations. He points out that just because a person is dying does not necessarily relieve that person of an oath they took in life. Such as when King Henry, while dying, ordered the death of the Duke of Suffolk after he (King Henry) had passed - thereby attempting to circumvent his obligation not to kill the Duke of Suffolk.
Montaigne also brings up the instance of previous wrongs corrected by those on their death beds. Such as when someone who has taken property from another decides to return that property by leaving it to them in a will.
"No attempt to redeem an injury at so small a cost and sacrifice to themselves will be of any avail. They owe something of what is really their own. And the more distressing and inconvenient the payment, the more just and meritorious is the restitution. Penitence must be felt as a weight."
By giving away something which was not theirs while in the process of dying relieves that person of the weight of guilt. The person whose possession was stolen has again been robbed. Nothing of themselves was given and the distress has been lifted. They have been used twice and now the criminal is deceased and no action can be taken against them.
I think this has a lot to do with identifying when wrongs are made right. When those who have wronged others have paid something of themselves and that payment is in relative equality to the weight which has been felt by the wronged.
Hypothetically speaking, if a person only makes 1,000,000 in a lifetime, and a person deliberately and maliciously causes 5,000 people to lose over 1,000,000 collectively, then that person should be expected to return the 1,000,000 and then be tried for the murder of at least 1 person.
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Thank you, President Camacho! I am so glad you got this tread going. I will look forward to my daily dose of Montaigne.
_________________ " How we eat determines, to a considerable extent, how the world is used." - Wendell Berry, What Are People For?
“People usually consider walking on water or in thin air a miracle. But I think the real miracle is not to walk either on water or in thin air, but to walk on earth. Every day we are engaged in a miracle which we don’t even recognize: a blue sky, white clouds, green leaves, the black, curious eyes of a child — our own two eyes. All is a miracle.” -Thich Nhat Hahn
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Entry #2, Book 1, Chapter 8
On Idleness
"As we see ground that lies fallow, teeming, if rich and fertile, with countless kinds of wild and useless plants, and observe that, to keep it serviceable, we must master it and sow it with various crops of use to ourselves; and as we see that women, of themselves, sometimes bring forth inanimate and shapeless lumps of flesh, but to produce a sound and natural birth must be fertilized with different seed, so it is with our minds. If we do not occupy them with some definite subject which curbs and restrains them, they rush wildly to and fro in the ill-defined field of imagination, and there is no folly or fantasy that they will not produce in this restless state."
This excerpt shows that Montaigne is concerned with and has a dim view of idleness. It was a "mind is a terrible thing to waste" feel to it. I had a hard time getting passed "inanimate lumps of flesh" because I kept thinking about still-births. Then, I reread and thought that maybe he was referring to something else. Montaigne has a good habit of saying what he means, even though it could possible cause him some very small degree of not unwanted embarrassment.
Maybe this was why he began to write these essays. Maybe the old man was bored. He brings up his mortality in this chapter "of the little time i have left to live" and also that he wishes to record his odd and absurd chimeras and imaginary monsters.
In retirement it seems that leisure has made his mind a runaway horse and that it is "more active on its own behalf than ever it was for others."
It must be kept in mind that Montaigne is a wealthy man. Montaigne is an overweight, lazy, wealthy man. I want to add vain. I really do. I think fatty sat down and wanted to write something and this is all that came up because he did absolutely nothing that week.
Anyway, back to the shapeless lump of flesh thing. Shapeless lump of flesh. What could he mean? He moves from a fertile field full of useless plants because lack of a master - and then he moves on immediately to women. There's not even a period before the two thoughts. It just goes.
"women, of themselves, sometimes bring forth inanimate and shapeless lumps of flesh, but to produce a sound and natural birth must be fertilized with different seed, so it is with our minds."
WHAT?
Ok, women can't give birth without a "seed"
is he talking about inbreeding? Possibly?
He could be saying that women can't give birth without being seeded by a man - but why then the "inanimate, shapeless lumps of flesh"
And this is for anyone else that didn't know what a chimera is:
In Greek mythology, the Chimera (Greek Χίμαιρα (Chimaira); Latin Chimaera) was a monstrous creature of Lycia in Asia Minor, composed of the parts of multiple animals. The Chimera was one of the offspring of Typhon and Echidna and a sibling of such monsters as Cerberus and the Lernaean Hydra.
_________________ " How we eat determines, to a considerable extent, how the world is used." - Wendell Berry, What Are People For?
“People usually consider walking on water or in thin air a miracle. But I think the real miracle is not to walk either on water or in thin air, but to walk on earth. Every day we are engaged in a miracle which we don’t even recognize: a blue sky, white clouds, green leaves, the black, curious eyes of a child — our own two eyes. All is a miracle.” -Thich Nhat Hahn
Last edited by Saffron on Fri Nov 07, 2008 7:09 pm, edited 1 time in total.
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President Camacho wrote:
Entry #2, Book 1, Chapter 8 On Idleness "women, of themselves, sometimes bring forth inanimate and shapeless lumps of flesh, but to produce a sound and natural birth must be fertilized with different seed, so it is with our minds."
WHAT?
He could be saying that women can't give birth without being seeded by a man - but why then the "inanimate, shapeless lumps of flesh"
craziness
I'm lost here too!
From my reading of this essay, Montaigne's main point is the mind in it's natural state is wild, jumping willy-nilly all over the place. With mastery it can be focused and useful.
_________________ " How we eat determines, to a considerable extent, how the world is used." - Wendell Berry, What Are People For?
“People usually consider walking on water or in thin air a miracle. But I think the real miracle is not to walk either on water or in thin air, but to walk on earth. Every day we are engaged in a miracle which we don’t even recognize: a blue sky, white clouds, green leaves, the black, curious eyes of a child — our own two eyes. All is a miracle.” -Thich Nhat Hahn
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President Camacho wrote:
I don't know if it's mastery or just having something to keep it occupied. Left to itself it runs amok.
Well, maybe not mastery -- but what about the seeds -- I think he was saying the mind needed to be focused, trained.
_________________ " How we eat determines, to a considerable extent, how the world is used." - Wendell Berry, What Are People For?
“People usually consider walking on water or in thin air a miracle. But I think the real miracle is not to walk either on water or in thin air, but to walk on earth. Every day we are engaged in a miracle which we don’t even recognize: a blue sky, white clouds, green leaves, the black, curious eyes of a child — our own two eyes. All is a miracle.” -Thich Nhat Hahn
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Hey, I have an idea!
How about you post an essay and a few comments and (here's the good part) you set a date and time for a chat to discuss the essay. If you are going to try to post every day it wouldn't work to chat about every essay, but maybe once a week. What do you think?
_________________ " How we eat determines, to a considerable extent, how the world is used." - Wendell Berry, What Are People For?
“People usually consider walking on water or in thin air a miracle. But I think the real miracle is not to walk either on water or in thin air, but to walk on earth. Every day we are engaged in a miracle which we don’t even recognize: a blue sky, white clouds, green leaves, the black, curious eyes of a child — our own two eyes. All is a miracle.” -Thich Nhat Hahn
Joined: Apr 2008 Posts: 2638 Images: 5 Location: Round Hill, VA
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President C wrote:
Quote:
"inanimate lumps of flesh" because I kept thinking about still-births.
Yes, it must be still birth that Montaigne is referring. I suppose possibly out of ignorance he believed that still birth was the result of an unfertilized egg.
_________________ " How we eat determines, to a considerable extent, how the world is used." - Wendell Berry, What Are People For?
“People usually consider walking on water or in thin air a miracle. But I think the real miracle is not to walk either on water or in thin air, but to walk on earth. Every day we are engaged in a miracle which we don’t even recognize: a blue sky, white clouds, green leaves, the black, curious eyes of a child — our own two eyes. All is a miracle.” -Thich Nhat Hahn
Last edited by Saffron on Fri Nov 07, 2008 8:47 pm, edited 1 time in total.
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President Camacho wrote:
I had a hard time getting passed "inanimate lumps of flesh" because I kept thinking about still-births. Then, I reread and thought that maybe he was referring to something else.
My edition goes, "as we see women, quite alone, bringing forth shapeless lumps of flesh." Could it be that Montaigne, who tended to accept some "folk wisdom" uncritically, thought that women who hadn't even had sex could produce...something? I guess maybe not, since he says they do okay with a "different seed." He believed that a "quality" seed would solve the problem, I guess. I'm glad Pres. C. did us the favor of picking two shorties. Some of these esays are l---o---n----g. I once read (or think I may have finished it, not sure) "The Apology for Raimond Sebond." That one goes on for 150 pages! That is NOT an essay, Michel, and I don't care if you say you invented the form.
I like the line, "He dwells just nowhere that dwells everywhere." I find my experience to be somewhat like his, too, in that I think that I'll do all sorts of focused and constructive things with my free time, yet end up piddling around, usually, or going on bike rides.
A note in my book says that shortly after "retiring" and writing this little essay, Montaigne was pressed into service, "rather against his will," as Mayor of Bordeaux for four years; "which office he held...with great credit, during very troublous times."
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I remember Montaigne from my senior year in high school. I don't remember much about the content of the essays, I preferred the texts that were more poetical or the novels in the French lit class, but I remember that I liked the style, the quaint sixteenth century language, and the idea that he had written all this in his library in his castle. This is what has stuck with me.
So, I really recommend having a look at the following site which shows portraits of Montaigne and beautiful photos of his castle.
I'm afraid two of the links I've given don't seem to work, those of you who are interested will have to google it.
If you click on "Visite du site touristique" and then on the little camera with "Visite de la Tour en photos", you'll get a panoramic view of the library in the tower where Montaigne wrote his Essays: I find this really fascinating.
The other thing I remember is the language of the Essays, which is very attractive, in an "old French" way. I've just read a page from the original version on the web, and found it rather difficult. The spelling is so changed that it makes it difficult to concentrate on what is being said. I wonder whether we had a version with modern spelling at school. That would still leave a lot that was specific of the time and of the author's use of sixteenth century French-- which was delightful. It was a language that was much more colourful than modern French.
Right, now as I'm sure BT has been eagerly looking forward to this, here goes:
I'm afraid two of the links I've given don't seem to work, those of you who are interested will have to google it.
If you click on "Visite du site touristique" and then on the little camera with "Visite de la Tour en photos", you'll get a panoramic view of the library in the tower where Montaigne wrote his Essays: I find this really fascinating.
At least on this side of the Atlantic Ophelia's instructions on how to get to the site with photos of Montaigne's castle do not work. I am going to try posting the link for how I got to it. Cross your figures that it works!
Fingers still crossed - this is the link to the panoramic view:
panoramic view
_________________ " How we eat determines, to a considerable extent, how the world is used." - Wendell Berry, What Are People For?
“People usually consider walking on water or in thin air a miracle. But I think the real miracle is not to walk either on water or in thin air, but to walk on earth. Every day we are engaged in a miracle which we don’t even recognize: a blue sky, white clouds, green leaves, the black, curious eyes of a child — our own two eyes. All is a miracle.” -Thich Nhat Hahn
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