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Penelope  Stupendously Brilliant Silver Contributor


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Posted: Fri May 09, 2008 4:31 pm Post subject:
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Dear Ophelia - I don't like flags, but the European Flag is acceptable.
When I went to the British Museum, it struck me that the Goddess Isis in the Egyptian Section and the Virgin Mary in the Christian section, both that the twelve stars around their heads.......
If the symbol is good enough for those two.....it's good enough for me. |
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Robert Tulip  Masters
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Posted: Fri May 09, 2008 7:45 pm Post subject:
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| Penelope wrote: |
Robert said:-
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| we cannot bring facts together into a coherent narrative. |
Oh dear, dear Robert. I somehow know that you and I are on the same wavelength. But how can we bring facts together into a coherent narrative (make a pattern) when you so obviously come from educated and academic stock, and I, had a father who was a coal-miner who quoted Shakespeare and a very socially aware mother who was 'in service'? That is what I always thought was so grand about the Gospels. They could speak to people like you, and to people like me and even to little children. I understood what Jesus meant when he said, that he was God's Word.....because what is 'Word.'.....but communication. I have no scientific understanding in my head. I have a lot of intuitive understanding. Let us keep trying please. I know I could look up the difference between nihilism and existentialism on the internet; But it would take a lot of time to read and digest and I just don't have that amount of time at my disposal. So forgive me if I ask you for info. Many thanks. Pen |
I agree with you about Jesus having a simple message, but my view is that finding a coherent narrative requires analysis of a complex message that underpins the simplicity. This complexity was lost in mainstream Christianity with its various absurd dogmas. As I have said before, my view of coherent historical narrative requires integration with cosmology. I interpret this through the precession of the equinox, and assert that Jesus also held this cosmological understanding as being basic to mythic meaning.
I have just read the wiki page http://en.wikipedia.org/wiki/Nihilism which drew me on to http://en.wikipedia.org/wiki/Nihilist_movement . There is much there on Nietzsche, Turgenev, Heidegger, Dada and other luminaries, all well worth exploring. Reading on the nihilist assassination of Tsar Alexander II in 1881 pointed me to a relation to precession that to me is astounding about the nihilist movement. This event marked a big rupture, from Tsarist reform to reaction, opening the confrontationist path towards 1917.
Now, with apologies for slightly digressing and delving into technical matters, I have been studying the correlation between the solar system barycentre (SSB - centre of mass) and the Great Year, noting that the 179 year Jupiter-Saturn-Neptune cycle which structures the wavelength of the SSB is precisely one twelfth of the length of the age (2147 years) and one 144th the length of the Great Year (25765 years). Developing an idea from Dane Rudhyar, I interpret the SSB cycle as the house of the age, in astrological terms. These patterns are to me the basis for weaving a coherent narrative. To me part of the dogmatic nihilism of mainstream science and atheism is the dudgeon bludgeon with which it responds to such ideas.
The relation to nihilism is in a structure that many will dismiss as mere astrology, but which I find fascinating. Saturn and Neptune come together every 35.8 years, exactly one fifth of the SSB period. The last four Saturn Neptune conjunctions were in 1989, 1953, 1917 and 1881. Part of my interest is to look at such dates in a cherry-picking style, to see if they have any similarities. What we have here is a natural cycle which corresponds precisely to Russian history – the four turning points of assassinating Tsar Alexander, the revolution, the death of Stalin and the fall of communism. Each event marks the beginning of a defined historical period for Russia, in an intriguing correlation with the Saturn Neptune cycle. It is not that the planets caused the events, but that they are markers for them.
To me this is a form of historical research with considerable meaning. I have come to the conclusion that the general rejection and indifference these ideas meet is a symptom of the nihilism of the modern world. The common fundamentalist idea held by theism and atheism is that we cannot on principle understand earthly life in relation to cosmic rhythms. If such rhythms exist, we will flounder in absence of meaning until we recognize them.
On your point about the simple ideas of Jesus, one I find beautiful and true is his claim to be the true vine. What this indicates to me is that through the ideas of Christ we can find a human connection to the cosmos. |
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Penelope  Stupendously Brilliant Silver Contributor


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Posted: Sat May 10, 2008 3:01 pm Post subject:
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OK Robert - in future I am going to re-christen you Bob-the-Boffin.
But I am very interested in what you say.....and I need to read and study it carefully...therefore I will print off your last post.
Then get back to you when I have absorbed it....or not....I may be asking you questions later. ....thank you for being so patient.... |
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Dissident Heart  Wisdom Personified Bronze Contributor


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Posted: Sat May 10, 2008 5:15 pm Post subject:
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If by fundamentalist you mean: someone compelled to define for all persons, in all places and at all times...what is essential, integral and fundamental about any/all God, gods, or goddesses...who thinks there is simply nothing more to learn, improve upon, or change her mind about...every angle, all perspectives, or any insight regarding all things godly, divine, holy or sacred is already settled, finalized and completely understood...and, most importantly, her idea is the correct one, the best and most accurate among all others- the others not being simply mistaken, but downright wrong, stupidly mistaken, dangerously naive, maliciously idiotic and fundamentally deluded.....then I think there are more than a few fundamentalist atheist.
Nihilism, I think, is dangerous stuff: it is acid to the soul, demoralizing and debilitating. When understood as something more than simply chic intellectual posing...it fuels pitiful self-loathing and hateful disregard for others...it is a poisonous kind of distrust that breeds paranoia and fear...an all pervasive malaise and disgust of self, other, and life in general...actively, it inflames the worst sorts of sociopathic violence and terror...passively, it turns the soul against itself, internally decomposing into self-destructive despair and impotent hopelessness. |
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Penelope  Stupendously Brilliant Silver Contributor


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Posted: Sat May 10, 2008 6:06 pm Post subject:
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Dissident Heart....did you really compose this post?
It is excellent, and compellingly written.
Thank you.....
If we define fundamentalism first...maybe then we can discuss it.
I understand it as meaning - people who accept the Bible as absolute fact.......or Muslims who accept the teachings of the Ayotalah as absolute truth. Unquestioning.
I see these people as upholding their book, or their leaders or doctrine as 'the ultimate' truth. And not upholding.........God....I can't think of a simpler way of expressing it.
How clear their absolutes appear and how intangible mine seem in comparison. But intangible doesn't mean wrong. |
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Robert Tulip  Masters
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Posted: Sat May 10, 2008 9:26 pm Post subject:
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DH has done us a good service in defining the method of fundamentalism as independent of its content. The irony is that scientists and atheists have a method which is non-fundamentalist in essence, in that it is based on enquiry and evidence. However, their views often become encrusted by political and cultural factors. For example, refutation of simple creationist arguments is invalidly assumed to also refute more complex and coherent spiritual perspectives. This encrusting - by which I mean that the worldview develops an impervious crust which even valid outside ideas cannot enter - is the path of fundamentalism.
DH's comments on nihilism present quite a challenge to atheism. The assumption central to much atheism, that there is no intrinsic meaning and purpose in life, leads to inability to formulate a coherent theory of values. Arguing that values are merely subjective is well down the slippery slope of nihilism, in my opinion. I can't see how you can have an atheism that is not nihilistic, except by giving ground to theism and equating the universe with God. |
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Frank 013  Embodiment of Reason BookTalk.org Moderator

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Posted: Thu Sep 25, 2008 2:37 am Post subject:
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DH
someone compelled to define for all persons, in all places and at all times...what is essential, integral and fundamental about any/all God, gods, or goddesses...who thinks there is simply nothing more to learn, improve upon, or change her mind about...every angle, all perspectives, or any insight regarding all things godly, divine, holy or sacred is already settled, finalized and completely understood...and, most importantly, her idea is the correct one, the best and most accurate among all others- the others not being simply mistaken, but downright wrong, stupidly mistaken, dangerously naive, maliciously idiotic and fundamentally deluded.....then I think there are more than a few fundamentalist atheist. |
What DH has defined as fundamental atheism is actually an (over the top) definition of anti religious belief, not atheism in any form.
And just to be clear there are theists that are anti-religious.
Is it truly fundamentalist behavior to question the integrity of a belief?
Let’s examine this for a moment…
When DH complains that we do not respect his religious belief what is he saying?
What does it mean to 'respect' someone's religion or religious beliefs?
Many religious theists insist that their religion deserves to be respected, even by non-believers, but what exactly are they asking for?
If they are simply asking to be let alone in their beliefs, that's not unreasonable.
If they are asking that their right to believe be honored, then I agree.
The problem is these basic minimums are rarely, if ever, what people are asking for; instead, they are asking for much more.
The first clue that people are asking for more is demonstrated by the fact that no one who asks to be let alone is denied this and few Christians in the West have any trouble with their right to believe being infringed upon.
The second clue that people are asking for more is how they accuse atheists of "intolerance" not because atheists are infringing on anyone's right to believe, or because they are going around badgering others, but rather because atheists are being very critical of the content of those beliefs.
It can be argued, then, that what religious believers are really asking for is deference, reverence, high regard, admiration, esteem, and other things which their beliefs (or any beliefs, opinions, ideas, etc.) are not automatically entitled to.
Simon Blackburn describes this as "respect creep." Few if any irreligious atheists have a problem with "respecting" religion if we simply mean letting believers go about their rituals, worship, religious practices, etc., at least so long as those practices don't negatively impact others.
At the same time, though, few irreligious atheists will agree to "respect" religion if we mean admiring it, having high regard for it as a superior way to live, or deferring to the demands believers make on behalf of their beliefs and practices or accepting the many claims the religious make in regards to their religion.
Respecting religion in the sense of tolerating it is usually a fair request; but such minimal respect isn't what religious believers usually want.
Instead, they seem to want the rest of us to somehow admit or acknowledge just how important, serious, admirable, valuable, and wonderful their religion is. That's how they regard their religion, after all, and sometimes they seem unable to understand why others don't feel the same way.
They are asking for and demanding much more than they are entitled to. No matter how important their religion is to them personally, they cannot expect others to treat it in the same way. Religious believers cannot demand that nonbelievers regard their religion with admiration or treat it as a superior way of living.
There's something about religion, religious beliefs, and theism in particular which seems to increase a person's sense of entitlement and the demands they make on behalf of it. People can act brutally in the pursuit of political causes, for example, but they seem to act even more brutally when they believe that they have religious or even divine sanction for that cause. God becomes an "amplifier" for whatever happens to be going on; in this context, even more respect, deference, and reverence is expected for religious beliefs and claims than other sorts of beliefs and claims which a person might have.
It's not enough that people in the religious community want something; God also wants it and wants it for them. If others don't "respect" this, then they are attacking not just the religious community, but also God — the moral center of their universe. Here, "respect" can't possibly be thought of in the minimalist sense. It can't simply be "tolerance" and instead must be thought of as deference and reverence. Believers want to be treated as special, but irreligious atheists should treat like them like everyone else and, perhaps more importantly, treat their religious claims and opinions like any other claim or opinion.
http://atheism.about.com/od/atheistsrespectreligion/a/RespectReligion. htm |
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Frank 013  Embodiment of Reason BookTalk.org Moderator

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Posted: Thu Sep 25, 2008 2:55 am Post subject:
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RT
DH's comments on nihilism present quite a challenge to atheism. The assumption central to much atheism, that there is no intrinsic meaning and purpose in life, leads to inability to formulate a coherent theory of values. |
First of all this is not an assumption central to atheism, I for instance believe that I am free to determine the meaning of my own life and strive to work to that end.
I do not need a god or religion to tell me what my interests and talents are, or that applying myself to careers that require those talents is a good idea.
Nor do I need religion or god to understand that murder, theft, adultery, etc.. is bad, my capacity to empathize tells me this.
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RT
Arguing that values are merely subjective is well down the slippery slope of nihilism, in my opinion. |
I don’t think that anyone is arguing that values are subjective, most intelligent and well read atheists (at least the ones I know) agree that morality and ethics are a combination of our species social nature and the trials and errors of society building.
Religions have played a part here, both positive and negative, but the source is not inherently religious.
Later |
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Dissident Heart  Wisdom Personified Bronze Contributor


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Posted: Thu Sep 25, 2008 11:13 am Post subject:
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Frank: When DH complains that we do not respect his religious belief what is he saying?
I am not complaining that Frank's royal "we" disrespects my religious belief. I am offering a description of fundamentalism that starts with crude reduction, flagrant overgeneralization, obtuse satisfaction...and ends with blatant intolerance, self-righteous grandiosity and occasional acts of violence and terror. I think there are many Atheists, and Frank leans in this direction, who reflect much of this attitude and approach, although I certainly have no desire to label him a violent terrorist. I will say that there are elements of his approach to religion that, I think, make the job of religious extremists all the easier: i.e., helping them make the case that the violent and abusive dimensions of scriptures and religions are the real truth of the text and traditions...and that interpretations that provide a more progressive, merciful, forgiving, caring, justice seeking and peace making conclusion: are ridiculous attempts at revision not to be taken seriously. |
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DWill  Stupendously Brilliant
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Posted: Thu Sep 25, 2008 11:18 am Post subject:
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Frank,
Your Sept. 25th post is a very good piece of work, and there's not much in it I can disagree with. My quibble is with your charcterization of atheists' attitude toward religious people as basically one of live-and-let-live. At least if we judge by the current "famous four" atheist authors, don't we see a rather more aggressive stance towards religion, an offensive against religion? Atheists are no more likely to lack firm values than are the religious, I agree. But isn't their agenda also an "anti" one, by the very fact of their name? In this connection, I heard that Richard Dawkins propsed that atheists re-name themselves "brights," to lend a more positive flavor.
DWill |
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jaywalker  Gaining experience
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Posted: Thu Sep 25, 2008 11:54 am Post subject:
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| Tulip-I'm sorry but Atheists don't 'Have a method''. They are NOT a society nor do they band together nor have a Common belief. They just don't have a God in their lives. This is the reason I'm against the use of this and other Greek words-they need constant re-definition. |
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Frank 013  Embodiment of Reason BookTalk.org Moderator

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Posted: Thu Sep 25, 2008 3:22 pm Post subject:
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DH
I am not complaining that Frank's royal "we" disrespects my religious belief. |
No of course your not…
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DH
I am offering a description of fundamentalism that starts with crude reduction, flagrant overgeneralization, obtuse satisfaction...and ends with blatant intolerance, self-righteous grandiosity and occasional acts of violence and terror. |
Fundamentalism:
1 a religious or political movement based on a literal interpretation of and strict adherence to doctrine, especially as a return to former principles
2 the belief that religious or political doctrine should be implemented literally, not interpreted or adapted
Atheism has no fundamental doctrine so it cannot be fundamentalist.
If you want to reinvent the word fundamentalist that is your business but I will not follow along.
As far as I am concerned you are still describing an anti-religious belief not atheism.
For example I suspect that most people here do not believe in the divinity of Zeus, therefore you are a Zeus atheist.
What does your lack of belief in the Zeus god and that pantheon motivate you to do?
Nothing I suspect…
Now what if these followers of Zeus were passing laws to control your behavior, rules derived from their scripture that you did not believe in, rules that curtailed your freedom and harmed society, how would you respond then?
How would you feel if you lack of belief in Zeus caused people to target you for ridicule… abuse… vandalism… violence?
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DWill
But isn't their agenda also an "anti" one, by the very fact of their name? |
I will quote Chris from an earlier post; he summed this up very well…
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Chris
The word "atheism" only exists because the existence of a deity is a huge deal to most people. Few people are walking around wondering whether or not Xigglydoops exist. If there was a huge controversy at some point the term "Axigglydoop" might be created to identify those that don't believe. |
There is no (as far as I know) atheist agenda, my personal agenda is to expose the fallacies and absurdities of religion when confronted with them, but I restrict my activates to this website for the most part, I have the safety of my family to consider.
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jaywalker
Tulip-I'm sorry but Atheists don't 'Have a method''. They are NOT a society nor do they band together nor have a Common belief. They just don't have a God in their lives. |
Very true…
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DWill
My quibble is with your characterization of atheists' attitude toward religious people as basically one of live-and-let-live. |
That attitude is not as predominant as it could be, the problem is that certain religions demand too much, they want to push their dogma and its rules on the entire society, they make blatantly false claims about their religions and they demonize anyone who does not believe as they do.
You do not see atheists (in general) attacking Wicca for example… Its not that we agree with the wiccan belief, but they are not attempting to force their belief on the general populace. As others with minority beliefs I see wiccans as kindred spirits in the same fight to preserve our rights to march to our own drums.
The "famous four" as you call them are reacting to a very real threat… they are not attacking unprovoked, but they are attacking.
Later |
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GentleReader9  Sophomore Silver Contributor


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Posted: Thu Sep 25, 2008 8:34 pm Post subject:
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| Now this is what I call a discussion. I can't tell you all enough how thrilled I am to have found this site and gotten to read what you all have to say. If more people with different views would talk to one another the world would be a better place and I would just plotz in ecstasy and go up in the rapture. But since it's like this, has anyone here read Knowledge of Angels by Jill Paton Walsh? She is an atheist and it is a really interesting work of fiction that shows pretty well where she is coming from in a way that makes it easier for people who aren't atheists and like personal stories to understand and empathize with that point of view. Maybe we could read it for fiction together? It is important not to treat one another's arguments as straw men that are just so stupid and dangerous and formed in alien ways, but rather to look at the highest and best expressions, ways that are most like our own ways of thinking to see one another as more rather than less than we are and leave other people space to see us that way too. (I also like to use a "Royal We," Frank.) |
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Dissident Heart  Wisdom Personified Bronze Contributor


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Posted: Thu Sep 25, 2008 8:56 pm Post subject:
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Frank: If you want to reinvent the word fundamentalist that is your business but I will not follow along.
Which means you are taking the more fundamentalist stance towards a definition of fundamentalism...and, it becomes even clearer, as your definitions of fundamentalism express, that you share the fundamentalist approach to religion as well....I mean, you don't believe that what they say is true about their religions or scriptures: but you agree with them that the appropriate way to approach their traditions, beliefs and scriptures is via literal interpretations and strict adherence to doctrines with great distrust towards novelty or revision. |
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