There are some very obvious problems with my initial post that I wish I had not included. My intro, for one, as well as leading questions, spelling errors, etc. I appreciate the responses and I'm happy the errors didn't detract toooo much from your opinions regarding some issues that I intended to solicit. I'll have to work on being more specific.
To clarify a little. When I referred to the Achaemenid Empire and Ancient Greece I had roughly the 5th century in mind. The events of Marathon and Thermopylae would have been applicable here but Alexander III's conquests would not. This shouldn't affect RT's argument very much as the Persian defeats at Marathon, Salamis, Plataea, and Mycale all happened within this time frame. You can include Thermopylae in there, if you like, as it deserves to be because of the casualties inflicted on the Persian forces by a considerably smaller hoplite army of allied Greek warriors lead by the Spartans.
RT suggests that a portion of the Greek view of Free Man vs. Slave was formed by the Greeks through victories of war. That's what I get from:
I have to somewhat support that claim as I feel the Greeks thought that victory was good and that whoever won was therefore more virtuous. They were very much might makes right... to a degree. Hubris was a favorite theme of Ancient Greek plays and Xerxes was definitely the definition, in Greek eyes, of this type of tragedy personified. To tie back in with RT's comment, and in keeping with Socratic thought, to be a slave is bad and to be free good. Therefore, if the Greeks were more virtuous they deserved to be free, while the Persians deserved to be slaves. ...this is a bit of a stretch...
To say that the Persian defeats would cause the Greeks to look at them as a race of slaves is unreasonable, though. The thought of Persians as slaves stemmed more from their chosen government than from their defeats in battle. Prostrating yourself in front of a ruling king is something you don't find in Greece. When two Spartans went to give their lives in retribution for the killing of the Great King's heralds they were appalled when they were asked to do so... they were there to die, not to dishonor themselves. That Persians did this was inconceivable and one of the reasons that, I feel, the Greeks thought of them as natural slaves. I also feel this was a major point of contention in the Macedonian forces under Alexander when he began to want the same treatment.
See where I'm going with my post? Does certain behavior, once engrained in a society, produce a different creature. Does it produce a creature of servitude?
Again, I have to partially agree. That is was 'mainly' the claim on freedom is to overlook a self-sustaining Greek polis which shares rule through democratic principles and avoids being conquered.
To needle... to conquer doesn't mean anything if you are in turn conquered. Greeks would conquer and enslave other Greeks but they did not consider them natural slaves as they considered the Persians.
I have to go but I'll write more later. I feel like my initial post was horrible and this post has got way off topic.
You talk of anarchy and say that wealth is a good measure of freedom. Does this mean that the wealthier you are, the more anarchy you can afford? Does having wealth allow a person to escape the law or operate more freely inside of the law or both?