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Ch. 4 - WHY THERE ALMOST CERTAINLY IS NO GOD 
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Post Ch. 4 - WHY THERE ALMOST CERTAINLY IS NO GOD
Please use this thread for discussing Chapter 4 - WHY THERE ALMOST CERTAINLY IS NO GOD. :)




Sun Dec 24, 2006 8:26 pm
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Post Re: Ch. 4 - WHY THERE ALMOST CERTAINLY IS NO GOD
I am not a great reader of the sciences, so this is perhaps an idea that's been raised before. But I liked Dawkins' idea of natural selection being a "consciousness-raiser." He touches on the significance of consciousness-raising (although "herstory" and "niggardly" are awful examples). I remember specific examples, with delight, when my consciousness was raised. (Some of them I would be embarrassed to admit.) He writes how natural selection "raises our consciousness to the power of science to explain how organized complexity can emerge from simple beginnings without any deliberate guidance" (116). Dawkins also refers to Daniel Dennet's point that "evolution counters one of the oldest ideas we have: 'the idea that it takes a big fancy smart thing to make a lesser thing'" (117).

Ever since learning about evolution and genetics I understood this idea. However, it wasn't until reading it in this context of "consciousness-raising" that I understood the significance of the idea. As Dennet says, everything we see, all perceptive reasoning, programs humans to believe that it is the great big thing that makes the smaller thing. Darwin raised our conscious to make us understand that the very construction of life is a result of the opposite process. If we progress that new consciousness to the very foundation of life, wouldn't we have to, at least, consider the alternative of our accepted perceptive reasoning? Consciousness-raising can be a fun game; I, also, think it could be an important contribution to atheism. If people can recognize that the knee-jerk idea that each thing is created by a "big fancy smart thing" is flawed, then perhaps they can raise their consciousness to consider alternatives to the God Hypothesis. As Dawkins claims, "Darwin's discovery of a workable process that does that very counterintuitive thing is what makes his contribution to human thought so revolutionary, and so loaded with the power to raise consciousness" (117).




Wed Jan 03, 2007 12:46 pm
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Post WHY THERE ALMOST CERTAINLY IS NO GOD
I really like how Dawkins turns Fred Hoyle's Boeing 747 idea around on creationists who use it as an argument.
Quote:
...Darwinism is accused of trying to get something for nothing. In fact, as I shall show in this chapter, Darwinism natural selection is the only known solution to the otherwise unanswerable riddle of where the information comes from. It turns out the be the God Hypothesis that tries to get something for nothing. God tries to have his free lunch and be it too. However statistically improbable the entity you seek to explain by invoking a designer, the designer himself has got to be at least as improbable. God is the Ultimate Boeing 747.


I also agree think that if people truly understood natural selection it would blow their minds, as the gradual better understanding of it is doing to mine. :)

Irishrosem:
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If people can recognize that the knee-jerk idea that each thing is created by a "big fancy smart thing" is flawed, then perhaps they can raise their consciousness to consider alternatives to the God Hypothesis

I hope so.




Wed Jan 03, 2007 2:55 pm
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Post Re: WHY THERE ALMOST CERTAINLY IS NO GOD
As Dawkins writes, the most compelling argument for non-existence of God is I guess the most obvious one : "If God Created Us who Created God?"

At first glance it does appear too simple and childish but forming more complex arguments are at very least superfluous.

The argument delivers the "mate" to believers since :

1) If something can arise from nothing than the simplest and best explanation is that our UNIVERSE is all there is.

2) If something can arise only from something else than the simplest and best explanation is that our UNIVERSE arouse from a MULTI-VERSE

Try substitute the previous alternative with "God" and their falsity becomes apparent:

1) If something can arise from nothing than the simplest and best explanation is that our GOD is all there is.

2) If something can arise only from something else than the simplest and best explanation is that our GOD arouse from a SUPER-GOD

Edited by: SC98007 at: 2/8/07 5:51 am



Thu Feb 08, 2007 5:50 am
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Post Re: WHY THERE ALMOST CERTAINLY IS NO GOD
as a recovering catholic, I still remember with great clarity my 8th grade nun telling us that evolution had to be wrong: we could not have decended from monkeys because they have no chins! Even as an 8th grader, I knew enough about evolution to say (to myself) that evolution could have brought about that change.

It was only later that i found out that evolution does not say we evolved from monkeys, merely that we have a common ancestor.

What was REALLY interesting was getting to high school one year later and having a priest tell us that there was no conflict between catholic teaching and evolution. I think the nun would have exploded to hear it.




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Post Re: WHY THERE ALMOST CERTAINLY IS NO GOD
I'm not trying to be nit picky, Gino, because I enjoy your posts, but... The monkey/ape confusion thing is a pet peeve of mine. We actually evolved from a common ancestor with apes, not monkeys. Apes are actually more closely related to humans than monkeys. We did not evolve from monkeys. We did not evolve from apes. We (along with apes) evolved from a common ancestor we share with apes. I know, I just can't help it!




Mon Mar 05, 2007 6:52 pm
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Post --
Pretty busy at the moment, still. So I've little net time. I'll just share my thoughts on chap 4 as I posted on my blog a few weeks ago.

plainofpillars.blogspot.com/

If there is anything new in Dawkins' The God Delusion, then it is Dawkins reverse argument from improbability. Though referenced in earlier chapters, it is in Chapter 4 that he outlines this argument in a detailed manner.

According to Dawkins, the argument from improbability states that complex things could not have come about by chance. This argument is often used by Intelligent Design theorists such as the famous mad scientist, Fred Hoyle. Apparently Fred argued that the possibility of life originating on Earth was no greater than that of a hurricane assembling a fully functional Boeing 747 after passing through a junk yard. Richard points out the obvious flaws in this argument, namely that it assumes that natural selection is akin to chance, when in fact it is anything but.

Dawkins also tackles the cosmic version of the argument from improbability late in the chapter. The cosmic version of the argument is based on the fact that had any of the universal been different, the universe would not have been hospitable to life. The possibility that this situation occurred by chance would be extremely improbable, and theists sometimes use this fact as evidence for the existence of God.

However, Dawkins then goes on to reverse the argument. He writes:


However statistically improbable the entity you seek to explain by invoking a designer, the designer himself has got to be at least as improbable. God is the Ultimate Boeing 747.


Now before I attempt to show the flaws in this reverse argument, let me first put this argument into context. In Dawkins' mind, it applies to every conception of God, not just to medieval or creationist versions.

On the blurb printed on the back cover of the book (which I presume Richard approved) it states:


In The God Delusion Dawkins presents a hard-hitting, impassioned rebuttal of religion of all types.


Early on in the book, he writes:


I am not attacking any particular version of God or gods. I am attacking God, all gods, anything and everything supernatural, wherever and whenever they have been or will be invented.


Also, when outlining The God Hypothesis he plans to attack, he defines God as


...a superhuman intelligence who deliberately designed and created the universe and everything in it, including us.


Finally, when ranting about an old bearded man in the sky, he promises us to tackle all versions of God.


I am not attacking any particular version of God, or gods. I am attacking God, all gods, anything and everything supernatural, wherever and whenever they have been or will be invented.

Let there be no question, Dawkins intends for his reverse argument from improbability to apply to all conceptions of God, with the exception of pantheists definitions. Now, having established this fact, let us move on to examine the argument.

Dawkins argument fails because he does not seem to have a grasp of what supernatural means. Late in the chapter Dawkins discusses a quote from the theologian Keith Ward.


Sir John Polkinghorne, in Science and Christian Belief, quotes Ward's earlier criticism of the thought of Thomas Aquinas: 'Its basic error is in supposing that God is logically simple



Wed Mar 07, 2007 10:25 am
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Post Re: WHY THERE ALMOST CERTAINLY IS NO GOD
In The Ancestor's Tale Dawkins used the term "concestor" (a word coined by one of his assistants to whom he gives credit in the text) to refer to common ancestors.

I think The Ancestor's Tale and Darwin's Dangerous Idea by Daniel C. Dennett are two of the best works on evolution.

The clear message of evolutionary theory is that all life is related. We have no more evolved from monkeys or apes than we have evolved from squid, but we are related to all of them, and most closely to the apes, specifically the chimps. Jared Diamond's The Third Chimpanzee is a brilliant exposition of that idea.

George

"Godlessness is not about denying the existence of nonsensical beings. It is the starting point for living life without them."

Godless in America by George A. Ricker




Wed Mar 07, 2007 11:22 am
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Post Re: --
Quote:
Instead, he puts forward a pretty solid argument against the existence of very particular God, one that nobody really believes in.


I have seen this quote stated by many theists looking to defend the idea of god as a more evolved concept than it "used to be".

How does one justify making this statement? How does one state that no one really believes in this type of god when my experience of the religious folk I know points to exactly this type of god? Am I just unlucky enough to meet these few people? Well, by the statement, NOBODY believes in this god, so I must be hallucinating huh?

As for the misunderstanding of the supernatural...IT DOES NOT EXIST!! To flaw an argument that is trying to refute something that does not exist is kinda silly. Just as silly as those who try to placate those who believe in it in the first place by even dignifying it with a treatment in the first place.

Dawkins is trying to answer to those who present silly arguments in thier own language. That is where I think he is getting himself into trouble. See the "Watchmaker" argument.

Still, by referring to teapots and the like, I think he does a great job in showing that the supernatural is just wishful thinking by all too many of the members of our species.

Mr. P.


I'm not saying it's usual for people to do those things but I(with the permission of God) have raised a dog from the dead and healed many people from all sorts of ailments. - Asana Boditharta (former booktalk troll)

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What is all this shit about Angels? Have you heard this? 3 out of 4 people believe in Angels. Are you F****** STUPID? Has everybody lost their mind? - George Carlin

I came to kick ass and chew Bubble Gum...and I am all out of Bubble Gum - They Live, Roddy Piper




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Post --
Nick, it may well be that you've had different experiences to me, so I'd really be interested to know, what religious person have you met that professed a belief in a god that was subject to the laws of the universe he created?

The supernatural may or may not exist. It's impossible to verify either claim, so I'd love to know on what basis you claim to know that it does not exist. Don't get me wrong, there are plenty of good reasons not to believe in it, but none that I know of to indicate that you can declare that it does not exist.

And regardless of whether or not theism is correct or not, it is still essential to understand it before you try to refute it. How the hell would you refute Lamarckian evolution if you didn't understand it?

As for your statement that Dawkins is trying to refute silly arguments with silly language, well, I agree that Dawkins is being very silly, but I doubt that it is intentional. Take into consideration the fact that he has spoken with pride of his Ultimate 747 argument as something of a deathblow to the concept of God. He has said that his argument applies to every possible conception of God. He has spoken about how he bested a room full of theologians with this argument.

Make no mistake. Dawkins may be writing the book in a fashion he thinks would accessible to the average reader, but he thinks that his arguments apply to every possible conception of God any philosopher or theologian has ever dreamed up.




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Post Re: --
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Nick, it may well be that you've had different experiences to me, so I'd really be interested to know, what religious person have you met that professed a belief in a god that was subject to the laws of the universe he created?


No, no. Your posing a question that had nothing to do with my comment. The cop out that god is exempt from any physical examination based on the laws of science is absolutely used to fend off true inquiry. I am not saying that. This tactic was used to apply to any unexplained thing prior to scientists finding the acutal cause behind said mystery.

What I was referring to was your statement that people do not believe in the god of the Xtian (or any other interventionist god) faith. A god that interacts with humans and can cause direct interference with our lives. There are TONS that believe in the 'old bearded chap' in the sky. So a refutation of that god is valid, unfortunately.

Mr. P.


I'm not saying it's usual for people to do those things but I(with the permission of God) have raised a dog from the dead and healed many people from all sorts of ailments. - Asana Boditharta (former booktalk troll)

The one thing of which I am positive is that there is much of which to be negative - Mr. P.

What is all this shit about Angels? Have you heard this? 3 out of 4 people believe in Angels. Are you F****** STUPID? Has everybody lost their mind? - George Carlin

I came to kick ass and chew Bubble Gum...and I am all out of Bubble Gum - They Live, Roddy Piper




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Post Re: --
So your saying that witch hunts are not the offspring of religious thought? And I am going back to the witch hunts prior to Salem too.

www.malleusmaleficarum.org/

I suppose that religion should also be given a pass regarding the Crusades and Inquisition?

Given two systems, I will take the one that bases itself on reality and substance than something (the supernatural) that we cannot even say definitly exists...and are told that we cannot EVER hope to detect. Even if that other system has its drawbacks, at least we are being honest with ourselves as much as we can at any given time.

Mr. P.


I'm not saying it's usual for people to do those things but I(with the permission of God) have raised a dog from the dead and healed many people from all sorts of ailments. - Asana Boditharta (former booktalk troll)

The one thing of which I am positive is that there is much of which to be negative - Mr. P.

What is all this shit about Angels? Have you heard this? 3 out of 4 people believe in Angels. Are you F****** STUPID? Has everybody lost their mind? - George Carlin

I came to kick ass and chew Bubble Gum...and I am all out of Bubble Gum - They Live, Roddy Piper




Sat Mar 17, 2007 1:49 pm
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Post Re: --


Quote:
So your saying that witch hunts are not the offspring of religious thought? And I am going back to the witch hunts prior to Salem too.


What? How the heck did you manage to take that from what I said?

What I said was that it is about as fair to blame religion for things like witch trials as it was to blame secularism for particular wrongs carried out in its name. In which case, if your main problem with religion is the abuses carried out in its name, then maybe you should show a similar level of anger toward secularism.

Point being, it doesn't make sense to judge an ideology/worldview using particular abuses of it.


Quote:
Given two systems, I will take the one that bases itself on reality and substance than something (the supernatural) that we cannot even say definitly exists...and are told that we cannot EVER hope to detect. Even if that other system has its drawbacks, at least we are being honest with ourselves as much as we can at any given time.


Oh right. Well if you manage to come up with such a system, let me know.

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There already is such a system: science.




Sat Mar 17, 2007 5:26 pm
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Post Re: f
Ditto to the "Lion's" statement.

And Niall, do not get me wrong. I am one to challenge and smack any type of ignorance and assholeishness in the face. I would, in my daily life, even turn my aggression on an atheist who unnecessarily abuses a theist that is otherwise not being a ass herself. Despite my chosen method of operation here at booktalk, I am a very fair and decent guy.

I am not stupid enough to think that 'no religion'='no human strife'...but I do think that getting rid of it would help to do away with one of the bigger causes of ignorance and predjudice.

Mr. P.


I'm not saying it's usual for people to do those things but I(with the permission of God) have raised a dog from the dead and healed many people from all sorts of ailments. - Asana Boditharta (former booktalk troll)

The one thing of which I am positive is that there is much of which to be negative - Mr. P.

What is all this shit about Angels? Have you heard this? 3 out of 4 people believe in Angels. Are you F****** STUPID? Has everybody lost their mind? - George Carlin

I came to kick ass and chew Bubble Gum...and I am all out of Bubble Gum - They Live, Roddy Piper




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Moby Dick: or, the Whale by Herman MelvilleA Visit from the Goon Squad by Jennifer EganLost Memory of Skin: A Novel by Russell BanksThe Structure of Scientific Revolutions by Thomas S. KuhnHobbes: Leviathan by Thomas HobbesThe House of the Spirits - by Isabel AllendeArguably: Essays by Christopher HitchensThe Falls: A Novel (P.S.) by Joyce Carol OatesChrist in Egypt by D.M. MurdockThe Glass Bead Game: A Novel by Hermann HesseA Devil's Chaplain by Richard DawkinsThe Hero with a Thousand Faces by Joseph CampbellThe Brothers Karamazov by Fyodor DostoyevskyThe Adventures of Huckleberry Finn by Mark TwainThe Moral Landscape by Sam HarrisThe Decameron by Giovanni BoccaccioThe Road by Cormac McCarthyThe Grand Design by Stephen HawkingThe Evolution of God by Robert WrightThe Tin Drum by Gunter GrassGood Omens by Neil GaimanPredictably Irrational by Dan ArielyThe Wind-Up Bird Chronicle: A Novel by Haruki MurakamiALONE: Orphaned on the Ocean by Richard Logan & Tere Duperrault FassbenderDon Quixote by Miguel De CervantesMusicophilia by Oliver SacksDiary of a Madman and Other Stories by Nikolai GogolThe Passion of the Western Mind by Richard TarnasThe Left Hand of Darkness by Ursula K. Le GuinThe Genius of the Beast by Howard BloomAlice's Adventures in Wonderland by Lewis Carroll Empire of Illusion by Chris HedgesThe Sound and the Fury by William Faulkner The Extended Phenotype by Richard DawkinsSmoke and Mirrors by Neil GaimanThe Selfish Gene by Richard DawkinsWhen Good Thinking Goes Bad by Todd C. RinioloHouse of Leaves by Mark Z. DanielewskiAmerican Gods: A Novel by Neil GaimanPrimates and Philosophers by Frans de WaalThe Enormous Room by E.E. CummingsThe Picture of Dorian Gray by Oscar WildeGod Is Not Great: How Religion Poisons Everything by Christopher HitchensThe Name of the Rose by Umberto Eco Dreams From My Father by Barack Obama Paradise Lost by John Milton Bad Money by Kevin PhillipsThe Secret Garden by Frances Hodgson BurnettGodless: How an Evangelical Preacher Became One of America's Leading Atheists by Dan BarkerThe Things They Carried by Tim O'BrienThe Limits of Power by Andrew BacevichLolita by Vladimir NabokovOrlando by Virginia Woolf On Being Certain by Robert A. Burton50 reasons people give for believing in a god by Guy P. HarrisonWalden: Or, Life in the Woods by Henry David ThoreauExile and the Kingdom by Albert CamusOur Inner Ape by Frans de WaalYour Inner Fish by Neil ShubinNo Country for Old Men by Cormac McCarthyThe Age of American Unreason by Susan JacobyTen Theories of Human Nature by Leslie Stevenson & David HabermanHeart of Darkness by Joseph ConradThe Stuff of Thought by Stephen PinkerA Thousand Splendid Suns by Khaled HosseiniThe Lucifer Effect by Philip ZimbardoResponsibility and Judgment by Hannah ArendtInterventions by Noam ChomskyGodless in America by George A. RickerReligious Expression and the American Constitution by Franklyn S. HaimanDeep Economy by Phil McKibbenThe God Delusion by Richard DawkinsThe Third Chimpanzee by Jared DiamondThe Woman in the Dunes by Abe KoboEvolution vs. Creationism by Eugenie C. ScottThe Omnivore's Dilemma by Michael PollanI, Claudius by Robert GravesBreaking The Spell by Daniel C. DennettA Peace to End All Peace by David FromkinThe Time Traveler's Wife by Audrey NiffeneggerThe End of Faith by Sam HarrisEnder's Game by Orson Scott CardThe Curious Incident of the Dog in the Night-Time by Mark HaddonValue and Virtue in a Godless Universe by Erik J. WielenbergThe March by E. L DoctorowThe Ethical Brain by Michael GazzanigaFreethinkers: A History of American Secularism by Susan JacobyCollapse: How Societies Choose to Fail or Succeed by Jared DiamondThe Battle for God by Karen ArmstrongThe Future of Life by Edward O. WilsonWhat is Good? by A. C. GraylingCivilization and Its Enemies by Lee HarrisPale Blue Dot by Carl SaganHow We Believe: Science, Skepticism, and the Search for God by Michael ShermerLooking for Spinoza by Antonio DamasioLies and the Lying Liars Who Tell Them by Al FrankenThe Red Queen by Matt RidleyThe Blank Slate by Stephen PinkerUnweaving the Rainbow by Richard DawkinsAtheism: A Reader edited by S.T. JoshiGlobal Brain by Howard BloomThe Lucifer Principle by Howard BloomGuns, Germs and Steel by Jared DiamondThe Demon-Haunted World by Carl SaganBury My Heart at Wounded Knee by Dee BrownFuture Shock by Alvin Toffler

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