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Ophelia  Embodiment of Reason Gold Contributor


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Ophelia  Embodiment of Reason Gold Contributor


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Posted: Sat Jun 07, 2008 12:45 pm Post subject:
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Camacho wrote:
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| Chapters 9 and 10 are my favorite so far. They tie in the pleistocene extinctions as an explanation for the practice of cannibalism. That over population and lack of suitable sources of protein are reason enough for hungry people to seek it within the flesh of other human beings. The abundance of protein supplied by prisoners of war, slaves, and other human sacrifices was a notable protein supplement within many native American cultures. For the Aztecs, people were regularly killed, butchered as any European ruminant, distributed, and then eaten. |
Somehow this sounds too simple. Some people, like high caste Hindus, eat no meat at all, so it doesn't follow automatically that a lack of animals should lead to cannibalism. Also, does Harris make a convincing case that he knows for a fact the Aztec had no animals to eat?
It seems that in history some people gradually stopped cannibalistic practises. One could say it is because of their religions, but again one can imagine several explanations, and perhaps the absence of cannibalistic practises preceded the religions.
I would really like to read an explanation of the history of when one system led to another, but evidence must be hard to find.
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Proposed explanations of Aztec Human Sacrifice
[edit] The nutritional explanation
Main article: Cannibalism in pre-Columbian America
Scholars Michael Harner[53] and Marvin Harris have argued that the motivation behind human sacrifice among the Aztecs was actually the cannibalization of the sacrificial victims. While there is universal agreement that the Aztecs practiced human sacrifice, there is a lack of scholarly consensus as to whether cannibalism was widespread. At one extreme anthropologist Marvin Harris, author of Cannibals and Kings, has propagated the claim, originally proposed by Harner, that the flesh of the victims was a part of an aristocratic diet as a reward, since the Aztec diet was lacking in proteins. This claim has been completely refuted by Bernard Ortνz Montellano who, in his studies of Aztec health, diet, and medicine,[54][55] demonstrates that while the Aztec diet was low in animal proteins, it was rich in vegetable proteins.
[edit] The political explanation
The high-profile nature of the sacrificial ceremonies indicates that human sacrifice played an important political function. The Mexica used a sophisticated package of psychological weaponry to maintain their empire, aimed at instilling a sense of fear into their neighbours. European empires, in contrast, were typically secured through the creation of garrisons and installation of puppet governments in conquered towns or settlements. The Mexica used human sacrifice as a weapon of terror even against the Spanish conquistadors, whose fallen victims were sacrificed and sometimes skinned and their bloody heads placed at the tzompantli. From across the empire even the chiefs of enemy towns were invited, or in the case of tributary towns obliged, to attend sacrificial ceremonies in Tenochtitlan. Their refusal would be considered an act of defiance against the Mexica. |
Wikipedia.
(emphasis mine). |
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Ophelia  Embodiment of Reason Gold Contributor


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Posted: Sat Jun 07, 2008 2:01 pm Post subject:
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The change from cannibalism to non-canibalism.
The articles I have read on the net say that cannibalism may have been widespread.
I wondered if one reason for the change could have been that people realized cannibalism could lead to disease in humans, just as happened with bovines and mad cow disease in the 1980's.
It seems that there are no certainties about this. Here is what I found:
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| Another area of debate regarding cannibalism is whether it may spread infectious diseases. Animal studies have suggested that cannibals may be at greater risk for being infected by parasites and diseases from members of their own species than from other prey. One famous study associated human cannibalism with the spread of a fatal viral disease called Kuru in highland New Guinea. Carlton Gadjusek won the Nobel Prize in medicine for discovering a new category of viruses called slow viruses, which include Kuru and Creutzfeldt-Jakob (Mad Cow) disease. Part of Gadjusek's research was based on epidemiological research he did with anthropologists that linked the spread of a Kuru disease to the practice of funerary cannibalism. |
http://exploration.vanderbilt.edu/news/news_cannibalism_pt2.htm
Here is a thought-provoking article which says that with the invention of farming people stopped eating humans because it enabled them to prove their wealth by showing they no longer needed that sort of food.
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The question is why has cannibalism, by and large, stopped? The answer has less to do with innate decency or moral progress than with status. For most of the hunter-gatherer period a community could not afford not to eat its dead or its dead enemies. With farming came a certain pride in displaying a life of plenty. Human burials and cremations were (and are) acts of conspicuous consumption.
It is easy to think that what "we" do is what all right-thinking humans do. And it is hard, in our supermarket culture, to imagine what it is like to scavenge for food. But the careful procedures of science can uncover the truth in the face of hardened preconceptions.
Now we know that cannibalism was a widespread norm in the past, we need to find out why particular societies gave it up. Somewhat uncomfortably, the reason in Papua New Guinea, after the Australian government's suppression of funerary cannibalism in the Fifties, seems to have been a desire on the part of the indigenous population to be reincarnated as affluent white people.
# Dr Taylor teaches at the Department of Archaeological Sciences, University of Bradford. His book, The Buried Soul: How Humans Invented Death |
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http://www.telegraph.co.uk/connected/main.jhtml?xml=/connected/2003/10 /15/ecfcann14.xml&sSheet=/connected/2003/10/22/ixconn.html |
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President Camacho  Senior

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Posted: Sat Jun 07, 2008 3:55 pm Post subject:
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| i wrote a response to your first post but it has disappeared??? I'm super pissed!!!!! I'll type it up later. From now on I'm going to use microsoft word so that this doesn't happen again. Wow, I am really mad. |
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Ophelia  Embodiment of Reason Gold Contributor


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Posted: Sat Jun 07, 2008 4:08 pm Post subject:
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Camacho I'm sorry your post was lost.
It's happened to me too, and I keep telling myself to write my posts on WORD first, and then copy them. But I feel more motivated doing it the old way and writing on the Booktalk page directly.
I hope you won't cannibalize your computer out of anger...  |
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President Camacho  Senior

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Posted: Sat Jun 07, 2008 4:55 pm Post subject:
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What I was trying to say in my original post is that cannibalism isn't necessarily a moral issue. The taboo of cannibalism is more an issue of ethics. It's wrong to eat people because society has made it so. Sacrificing someone is a moral and ethical issue. Somehow I think you're mixing up cannibalism with the practice of sacrificing people.
Take for instance your list. You list cannibalism with murder and torture. How is the consumption of inanimate flesh worthy of comparison with murder?
In my lost post I described the practice of cannibalism aboard ships lost at sea. Cannibalism was something that was taboo but everyone generally knew it occurred. It was so frequent that those aboard the Mignonette described their horrific ordeal to anyone that cared to hear the story until they were charged with murder. This was the first time anyone had been officially charged for the act of cannibalism by necessity. This was in 1884!!! Many crews lost at sea have resorted to drawing straws. The Essex tragedy is a good example of this and it was used in the trial of the Mignonette's crew as a precedent.
I also elaborated on Cortes in my lost post. He sunk in loads of his own money, left to conquer Mexico without approval from Velasquez, and sunk his own ships to ensure none of his soldiers would escape. He then claimed to be the "Satanic" god Quetzalcoatl and held Montezuma hostage. Some Aztecs were angry with Cortes and killed some of his soldiers. That group was rounded up and burned alive. The list goes on as I'm sure you know.
I think it's common knowledge that things we don't know are frightening and that these things commonly get blown out of proportion. Cortes was just accustomed to a different kind of evil. I'm sure the Aztecs thought Cortes was more brutish and barbaric than they were; a plague.
Ok, that quote you posted is garbage. I'm sure you know it is bologna. |
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President Camacho  Senior

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Posted: Sat Jun 07, 2008 5:09 pm Post subject:
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I'm glad I got that out. Recapping everything I said in the original post makes my blood run hot.
To elaborate a little more on the issue of cannibalism being an ethical rather than a moral issue, I'll bring up the transubstantiation issue. Jesus asked the Apostles to eat his flesh and drink his blood. Whether this was metaphorical or not - they ate and drank. The act can be seen as a way of bringing Jesus inside of them. The same can be said of cannibalism. If I ate a dead relative, I could say that I wanted their "spirit" or "courage" or what have you, inside of me. The act, for me, would be morally correct and at the same time unethical within my American culture. Why? Because of group belief, not individual belief.
In my original post I proposed a way around the whole psychological brainwashing necessary to make cannibalism ethical. Take meat production today. Cows are raised, fed, killed, butchered, inspected, and packaged at centralized locations far removed from most of the population. The only thing people see is the end product and once in a while there is a special on tv that shows how barbaric the slaughtering actually is. Everyone is so removed that no one thinks twice about buying meat. I bet people would think different about eating a cheeseburger after actually watching the slaughtering, butchering... etc. in person.
So people could be processed the same way. The meat could even be called something different rather than "human" meat so that there would be a delineation between human and food. All anyone would see would be cheap, packaged meat at the supermarket. I'm sure after a while people would buy it as they do cow meat. If it were more expensive than ruminant meat, it could easily become a delicacy and maybe even popular.
It's not immoral to eat a dead human being. It's immoral to kill a person in order to eat them. There is a HUGE difference. Why bury people if we can consume them. Put them (respectfully) to some good use. Burying them in air-tight, expensive caskets is a stupid waste of resources. |
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President Camacho  Senior

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Posted: Sat Jun 07, 2008 5:34 pm Post subject:
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After reading your posts, I'm inclined to think that the probable cause for Aztecs to cannibalize humans was a combination of show of force and hunger.
I seem to think that if there was enough animal protein available, the cost/benefit of eating people wouldn't be enough to sustain cannibalism. Vegetable proteins are different. They are incomplete, unlike animal proteins. Aztecs would have needed to find the right vegetables to get all their amino acids. Besides, who wants to eat grass every day. I know I don't.
Eating smaller animals like dogs could have easily been something that was socially unacceptable or (more likely) wasn't a profitable way of producing meat. Like Harris says, dogs eat meat - unlike many ungulates.
The combination of terror and food is most likely. Why wouldn't they just rip the body apart and hang different pieces of it everywhere? Why did they need or want to eat some of it? There would be no need if it weren't for hunger. Of course politics was central to sacrificing people. Religion was very powerful and sacrificing people was an integral part of their religion. Like in other parts of the world, their religion was probably used for political gains. It all ties in together. The end result is probably less important than why it actually began. What prompted or motivated these people to eat other people? |
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Ophelia  Embodiment of Reason Gold Contributor


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Posted: Sun Jun 08, 2008 4:14 am Post subject:
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| Ok, that quote you posted is garbage. I'm sure you know it is bologna. |
Which one?
You were very brave to re-write part (or most?) of your previous post.
I've had to do this to on occasion, and it's so boring.
Has anyone noticed how we never seem to lose posts that are two lines long?
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Hunger and cannibalism; human sacrifices and cannibalism.
Some authors mention human sacrifices that were not followed by cannibalism and were only a religious ritual.
Hunger: yes, the case of sailors lost at sea you mention: in that case eating human flesh has got nothing to do with the list I made (murder, torture) and is justified by the need to survive. Yet I wonder what a modern court would say to this. Eating a dead person to survive is not the same as killing the person first.
The most awful description of human sacrifice as linked to a form of cannibalism I have read about is in the Old South at the beginning of the twentieth century.
I would easily have accepted a description of the customs of Papua New Guinea in 1952, but this was much closer to home in terms of civilization and time.
I'll quote from an excellent book by Orlando Patterson, who is Professor of Sociology at Harvard University:
Rituals of Blood: Consequences of Slavery in Two American Centuries-- one of the best non-fiction books I have ever read.
This is what Patterson writes in Chapter 2, "Feast of blood":
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Sometimes we find outright cannibalism, the victim being forced to eat his own flesh. (...)
Claude Neal was sacrificed in Jackson County, Florida, on October 27, 1934, in a "bacchanalian" ceremony of over two thousand people (...). This is how one of the sacrificers described what happened, as quoted by James McGovern in Anatomy of a Lynching:
"After taking the nigger to the woods about four miles from Greenwood, they cut off his penis. He was made to eat it. Then they cut off his testicles and made him eat them and say he liked it".
Later Patterson writes "There is no denying the profound religious significance that these sacrificial murders had for Southerners.
"In all human sacrifices, relics are taken by the participants, sometimes after a wild scramble and fighting for them."
About the lynching of Sam Holt (1899) in Georgia:
"The Negro's heart was cut in small pieces, as was also his liver. Those unable to obtain the ghastly relics directly, paid more fortunate possessors extravagant sums for them. Small pieces of bone went for 25 cents and a bit of liver, crisply cooked, for ten cents."
The New York Tribune, April 24, 1899. |
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President Camacho  Senior

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Posted: Sun Jun 08, 2008 8:35 am Post subject:
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Thanks Ophelia... the computer is safe... for now hehehe
I don't really have time now to write a proper response to your post. I know for a fact that killing and eating a person for survival is illegal. Eating human flesh in the United States is not illegal. Many people today lost at sea still eat human flesh. Cuban rafters coming to the United States share stories of how they've had to eat their dead to survive. Were they really "dead" ....? Or are they trying to relay a tragic ordeal without threat of prison time for murder?
Read this article. It'll make you smile!
http://www.cavalierdaily.com/CVArticle.asp?ID=29283&pid=1546
The quote I referred to was the one about Cortes conquering Mexico on behalf of the Church. Bullsh*t!
Did you read chapter 11 yet??? It's like Harris knew we would be trying to refute his cost/benefit claims and availability of protein. He used the different types of amino acids available in plant protein to help his defense. I am leaning in his direction. Prisoners of war might have been killed but there would be no real need to eat them. The whole society wouldn't have been built on ritualistic sacrifices and cannibalism if there were plenty of animals to eat. The whole Aztec civilization was built on human consumption. So... I think he may be right.
I'll read chapter 12 tomorrow. Today I have to go to a BBQ where I will eat mass amounts of animal proteins.  |
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Chris OConnor  Rhodes Scholar BookTalk.org Owner

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Posted: Sun Jun 08, 2008 9:00 am Post subject:
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| Whenever you make a post click the "Copy to Clipboard" button prior to clicking the "Submit" button. You won't lose posts this way. |
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Ophelia  Embodiment of Reason Gold Contributor


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Posted: Sun Jun 08, 2008 9:46 am Post subject:
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Thanks Chris.
Can somebody tell me where the "Copy to Clipboard" button is? |
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Penelope  Stupendously Brilliant Silver Contributor


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Posted: Sun Jun 08, 2008 3:16 pm Post subject:
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Ophelia and Pres. C Just to let you know I am watching this discussion.
(It is a bit like watching a Boris Karloff Film....)
I think 'Copy to Clipboard' is just to the right of the screen, after you click on 'Post a Reply' - Yes....there it is.....
Then, underneath. there are buttons which say 'Preview' or 'Submit'. |
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Ophelia  Embodiment of Reason Gold Contributor


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Posted: Sun Jun 08, 2008 3:33 pm Post subject:
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I think 'Copy to Clipboard' is just to the right of the screen, after you click on 'Post a Reply' - Yes....there it is.....
Then, underneath. there are buttons which say 'Preview' or 'Submit'. |
Hello Penelope.
It looks like I'm going to need a little more help, because I still can't see a "Copy to clickboard" button.
After I've clicked on "Post a reply" I can see an empty window, and on the right it's just grey.
In the bottom right corner I can see "Highlight text", and that's it.  |
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Penelope  Stupendously Brilliant Silver Contributor


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